Society

Depicts Inuit Blanket Toss. On slide: "Arctic Games"

Series of images of road signs and buildings on the Onion Lake First Nation. The signs are a map of the First Nation and a tribute to Seekaskootch, "Guardian of the People." Also shown is the Onion Lake Homemakers building with an Aboriginal woman standing on the front steps, and an exterior view of Walter's Pool Hall.

Assess the claims made by others regarding human-animal relations in context of northern Indigenous people.

Looks at relevant theoretical beliefs, ideas, and principles in design to evaluate current organizational arrangements.

Forum, held October 2006, brought together all parties who are concerned or have interests in the socioeconomic development of the First Nations of Quebec.

Photograph of racks for drying fish at Middle Lake, Saskatchewan.

A set of 36 photographs of Lydia and Napthelie McKenzie and their family catching, preparing, and cooking fish.

An Inuk man fishing in the traditional style; location unknown. Part of the "Inuit of Keewatin" series (#22).

A set of 27 photographs showing Cree fishermen catching fish for their families through the ice in the 1970s using the jigger system.

Looks at different types of tribal bundles focusing on the Four Quartz Rocks Bundle belonging to Apache Sam Klinekole.

Pilot project with Wuri-Wurlinjang staff interviewing family members of people that had died in Katherine township in 1992.

Book review of: From Wooden Ploughs to Welfare by Helen Buckley.

Book review of: Full Circle: Canada's First Nations by John L. Steckley and Bryan D. Cummins.

Part of: University of California Publications in American Archaeology and Ethnology, vol. 13, (pp235-258).

Honors Thesis (B.?.)--Ball State University, 1993.

Discusses proposal for a hydroelectric project on the Churchill River.

Portrait of "Gambler," an Aboriginal man.

Health Sciences Thesis (Ph.D.)--University of Southern Denmark, 2014.

A view of a garbage dumped on the lake ice at Lake Athabasca, Saskatchewan.

A photograph of a gathering of Aboriginal and non-Aboriginal people in Onion Lake North West Territories circa 1890. Maybe a Dominion Day celebration or perhaps Treaty day. The men wear suits and the women and young girls wear long dresses.

Keynote address by associate professor of Native Studies at York University. Duration: 1:05:11.

Book review of: Genocide of the Mind edited by Marijo Moore.

Discusses Historia by Olaus Magnus and Lapponia by Johannes Schefferus which both contain themes of the Sami people, their way of life, skills, and magical powers.

A photograph of George Mann Jr. taken in the Saddle Lake North West Territories Indian agency house between 1900 and 1905. He grew up in Onion Lake N. W. T. and was a fluent Cree speaker.

A photograph of George Mann Jr. with some Aboriginal (Cree & Metis?) friends, probably in Onion Lake North West Territories circa 1900. Mann was a fluent Cree speaker and had many friends in that area. He fathered a child there in 1898.

A photograph of George Mann Jr. with a group of Aboriginal men, women and children, probably taken in the Onion Lake North West Territories in the 1890s. Mann spent much of his youth in Onion Lake, and fathered a child there in 1898 before his father was transferred to Saddle Lake in 1900.

Discusses two initiatives being tested to control alcohol abuse and violence in northern Australia: partial prohibition and night patrols.

Discusses study into social and personal factors connected with not drinking.

Discusses information gathered by the Belgian Antarctic Expedition on the Ona, the Yahgans and the Aliculufs, three distinct races of Fuegians.

Indigenous Studies Thesis (M.A.)--University of Winnipeg, 2013.

Tested using probe equipped with calibrated thermometer.

Short film presents taxi driver incident in Iqaluit. Duration: 5:04.

Relates the establishment of a community at Fournier's Crossing (Montreal Lake) along the Prince Albert-Lac la Ronge Trail. Discusses the development of the community as several families moved in, as well as providing pictures from the communities history from 1905-1955.

Historical note:

Complete Title: Golden Jubilee Booklet on the History of our Community The Nameless Land "Sometimes called "Montreal Lake" after the name which the school bears, but most frequently referred to as "Fournier's Station. Montreal Lake

Digital collection of 188 photographs taken between 1887-1892 by John C. H. Grabill.

On information card: Grave found in association with La Loche House with a Hudson's Bay Fort. Principle features are the cross at the head of the grave and a picket wood fence. Methy Portage, SK.

A portrait of Isabelle Bishop of Green Lake. Her opinion is expressed on various topics such as poverty, work ethic and trading. One picture of Isabelle.

Argues that while Canadian society no longer publicly promotes assimilation, it still remains the underlying objective.

Looks at the effect of physical activity on child and adolescent development in two circumpolar communities in the different phases of a sedentary lifestyle.

Photograph of the Hudson's Bay Company store in Rankin Inlet, [NU].

Discusses the architecture of houses and design styles of totems poles in the villages of Kaigani, Klinkwan, Kassan. Part 1: Duration: 34:20. Access to Part 2.

Discusses the architecture of houses and design style of totem Poles in the villages of Skidegate, Xaina, Skedans, Tanu, Skungwai and Chaatl Haida. Part 1 duration: 25:08. Part 2 duration: 32:08.

Discusses measuring the concept of happiness by considering the indicators that national and international organizations use to measure poverty or development. To access this article, scroll down to page 64.

Young boys hauling drinking water with a wheelbarrow. Île-à-la-Crosse, Saskatchewan.

Chief Robert Joseph speaks about Canada reaching a point of reconciliation. Duration: 10:13.

Study states that since the breakup of the Soviet Union, the population shrunk by two thirds with corresponding increases in mortality due to younger emigration.

Argues that multiculturalism has displaced imperialism as the dominant heritage theology in Manitoba.

Forms part of Anthropological papers of the American Museum of Natural History, v. 55 (p.351-434).