Modes of transport: Komatik sled, Skidoo. [Rankin Inlet, NU]

Photograph depicting a emerging mode of transport;: man on Skidoo. [Rankin Inlet, NU]

"Traps stored away on a tree." Location unknown.

Indigenous Studies Thesis (MPhil.)--The Arctic University of Norway, 2014.

"Joe Mercredi and trapped lynx" Fond-du-Lac, Sask.

"L. [Naey] with trapped beaver" [Bulyea River, Saskatchewan.]

"Eli Adam with trap in front of Beaver Lodge." [Bulyea River, Saskatchewan.]

"Joe Marten with trap in front of Beaver Lodge" Bulyea River, Saskatchewan.

Photograph of people on a dog sled near Rankin Inlet, N.W.T. [NU].

Photo taken near Rankin Inlet, [NU].

Explains the Native American viewpoint that it is important to use traditional philosophies of healing in contemporary social work.

Anthropology Thesis (M.A.)--University of Arizona, 1952.

A photograph of two Aboriginal (Cree?) men one wearing western clothing, the other in traditional dress at an outdoor event, possibly a pow-wow.

Discusses results from the University of Saskatchewan survey Taking the Pulse, 2012. Contains data on Aboriginal issues, health, wellbeing, family, economics, and crime. Scroll down to page 6 to read article.

Looks at a photographers who spent more than 30 years photographing and recording the lifestyles of Native Americans.

Communication Thesis (Ph.D.)--Regent University, 1997.

Photo image of two Inuit with a sled.

Cultural Studies Thesis (Ph.D.)--Queen's University, 2015.

Booklet of a study of Vuntakutchin people living at Fort Egbert, Alaska. Topics include habitations, annual movements, food, fishing and hunting, government, funeral ceremonies and names.

Looks at forms of social resources for Aboriginal people, policy models and identifies areas for improvement

Sociology and Anthropology Thesis (Ph.D.)--Simon Fraser University, 2008.

Part of: University of California Publications in American Archaeology and Ethnology, vol. 24, (pp253-290).

Documentary looks at two Inuit communities on Baffin Island and Northwest Greenland and how they are connected and adapting to social and environmental changes. Includes English sub-titles. Duration: 82:23.

Discusses a conference in 1961 at the University of Chicago attended by Native American peoples from across the United States.

The video, titled Wah Pah Ta Cultural Week in Cumberland House, records some of the history of Cumberland House and the music, dancing, entertainment, and traditional activities of the region. Script by Maria Campbell, narration by Tantoo Martin-Cardinal, theme song by Ralph Sayies, camera by Don Chaput and Glen Rosin, program design by Maria Campbell and Gerri Cook, and Maria Campbell and Burton Smokey Day are the directors and producers.

Historical note:

A video produced in 1986 for Northern Lights School Division No. 113 with funding from the Saskatchewan Educational Development Fund.

American Culture Thesis (Ph.D.)--The University of Michigan, 1986.

Looks at the Pueblo societies of the Southwest and relationships with the Spaniards and nomadic tribes.

Suggest that entrepreneurship can play an important role in the rebuilding of Indigenous economies and can still be linked to supporting Indigenous ways of life.

Experiences of a Community Development worker in the field.

Book review of: We Don't Live in Snow Houses Now. Interviews by Rhoda Innuksuk and Susan Cowan, translated by Rhoda Innuksuk, Maudie Qitsualik and Luci Marquand, edited by Susan Cowan.

Examines why a higher percentage of Indigenous peoples are incarcerated.

Community profile of Deschambault Lake. Page one: four pictures, a sign saying 'Welcome To Deschambault Lake', a photo of Band Counsellor Cornelius Ballentyne, a picture of AMNSIS local president Larry Beatty, and the industrial arts area in the new school. Page two, a photograph of the local sawmill.

Juvenile delinquency in the community.

Commentary intended to provide background information to caregivers and service providers on this particular group of people.

Book review of: Rethinking Social Justice: From 'Peoples' to 'Populations' by Tim Rowse.

Portrait of White Eagle.

Discusses the Northwest Coast peoples and how they cared for their dependents.

Chapter six in book: The Anthropology of Peace and Nonviolence edited by Leslie E. Sponsel and Thomas Gregor.

Comanche community in Oklahoma introduced a strategic planning process to restore harmony into the governance process.

Examines how accepted beliefs in witchcraft were used to explain cultural confusion, social stress and extensive suffering and death.

A set of 44 photos of a caribou project at Wollaston Lake that involved students in preparing and cooking caribou meat, making dry meat, drying the hides, and taking part in follow-up activities in the classroom.

Fifth edition, revised.

Photograph of an Inuk child at Yellowknife, N.W.T.

Ross Cummings of Buffalo Narrows believes young members of his community are losing their cultural identity.

Ray Waska reflects on life and teaches his grandchildren how to fish during the salmon run. Duration: 7:15.

Discusses the use of names on streets, cottages, fields, and hillsides in the United Kingdom that were affected by the lure of the Klondike.

Part of: University of California Publications in American Archaeology and Ethnology, vol. 16 (pp475-485).

Critical look at Gertrude Bonnin (1876-1938), a Yankton Sioux writer, his body of work and the idea of regionalism.