All My Relations: Making Kin and Kindred in a Postgenomic World
Ancestry, Genes, and a Colony Chief: Peguis’ People and the Red River Métis
Kinship vs. Race: Reconciling Metis-First Nations Historical Relations
Reflections on Daniels v Canada, Reconciliation and Redress: Setting the Agenda
Media » Film and Video
Author/Creator
Robert Innes
Harold Robinson
Rick Smith
Jessica Kolopenuk
Description
Emphasis on racial distinctions between Métis and First Nations, ignores intermarriage, kinship ties, and shared cultural understandings; recommendations for agenda items for changes in Canada-Indigenous relations in light of the Daniels decision
Duration: 1:50:08.
Presentations are part of the conference "Daniels: In and Beyond the Law" held at University of Alberta, Jan. 26-27, 2017.
Studies in American Indian Literatures, vol. 29, no. 3, Fall, 2017, pp. [29]-63
Description
Reviews alumni/ae publications free of boarding school censorship, supplemented by archival information to place students in Robert Warrior's nonfiction tradition.
Adapted for the Alberta context from the KAIROS Blanket Exercise, an interactive learning experience focusing on the historical and contemporary relationship between Indigenous and non-Indigenous peoples of Canada. Themes explored are: assimilation, discrimination, Indigenous rights and reconciliation.
American Indian Culture and Research Journal, vol. 33, no. 2, 2009, pp. 113-163
Description
Book reviews of 22 books:
African Cherokees in Indian Territory: From Chattel to Citizen by Celia E. Naylor.
American Indian Education: Counternarratives in Racism, Struggle and the Law by Matthew L. M. Fletcher.
Born of Fire: The Life and Pottery of Margaret Tafoya by Charles S. King.
Brothers Among Nations: The Pursuit of Intercultural Alliances in Early America, 1580-1660 by Cynthia J.
Expands on a previously published research brief.
Outlines three areas in which the interests and goals of government and Aboriginals may differ: scope of injustices, government's attempt to draw a line through the past and legitimate current policies, and government's use of the process as an attempt to assert authority.
Primary focus is the personal narratives of two survivors of the Mohawk Institute Indian Residential School, with some general information of the school system and the work of the Truth and Reconciliation Commission.
Duration: 47:30.
E Law: Murdoch University Electronic Journal of Law, vol. 16, no. 2, 2009, pp. 38-71
Description
Discusses the historic compensation package agreed to by the Canadian federal government and the lack of any similar actions by the governments of the other two countries.
Journal of Consulting and Clinical Psychology, vol. 77, no. 4, 2009, p. 751–762
Description
Examines the meaning of healing among the staff and clients of a Native American community-based counseling program regarding the therapeutic approach used to address the harmful psychosocial legacy of the Aboriginal residential schools.
Eagle Feather News, vol. 12, no. 5, May 2009, p. 7
Description
Comments on the historic meeting of First Nations delegates with Pope Benedict XVI to discuss the abuse some children experienced in residential schools and the need for reconciliation.
Article located by scrolling to page 7.
Explores how teachers engaging with the Truth and Reconciliation Commission of Canada’s Calls to Action, teach about residential schools, how students understand themselves as Canadians while learning the history, and how classrooms can become a space for reconciliation.
INALCO 2009, Proceedings of the 15th Inuit Studies Conference, Orality (Paris, 2006)
Orality in the 21st Century: Inuit Discourse and Practices. Proceedings of the 15th Inuit Studies Conference
Documents & Presentations
Author/Creator
Jack Anawak
Description
Describes life as a student at a residential school starting in 1959 and a reunion of students twenty-five years later.
Paper from Orality in the 21st Century: Inuit Discourse and Practices. Proceedings of the 15th Inuit Studies Conference edited by B. Collingnon and M. Therrien.
Pacific Historical Review, vol. 86, no. 2, May 2017, pp. 290-321
Description
Argues that while school officials regarded the practice of placing male students as farm labourers during the summer months as a method of assimilation, many used their employment to serve their own purposes.
Profiles past boarding school policies world-wide, discusses children's experiences, evaluates schools' success, and discusses current practises and ideologies.
Paedagogica Historica, vol. 45, no. 6, December 2009, pp. 757-772
Description
Discusses some contrasting educational policies and contexts across the Canada–USA border and shows some strategies Coast Salish people have used for resisting assimilation and returning to their own understandings of place and identity.
English Studies in Canada, vol. 35, no. 1, [Special Issue: Aboriginal Redress], March 2009, pp. 137-159
Description
Looks at how Indigenous methodologies and experiential knowledge offer alternatives for resisting contemporary colonial realities and legacies of residential schools.
Guide to accompany film, The Invisible Nation". Target audience students aged 15-20. Contains start and preparatory activities, reflective sharing, comparing two Algonquin communities, observation checklist and suggested questions.
International Indigenous Policy Journal, vol. 8, no. 2, Reconciling Research: Perspectives on Research Involving Indigenous Peoples-Part 1, April 2017, pp. 1-30
Description
Analyzes books in OCLC Worldcat with Library of Congress subject heading "Indians of North America", with keywords genocide, holocaust or extermination.
Guide for the DVD Niigaanibatowaad: FrontRunners. This Study Guide raises awareness within the membership of the Anglican, Presbyterian, and United Churches so no one can ever say "I never knew" and so that every residential school survivor can get a chance to tell their story.
Niigaanibatowaad: FrontRunners.
Lesson Plan.
Genocide Studies and Prevention, vol. 4, no. 1, Spring, 2009, pp. 81-97
Description
Looks at how Aboriginal groups experienced assimilation in different ways and discusses the separation between cultural and physical forms of destruction.
Uses a story to illustrate that every action counts. Speaker at the 2nd International Conference on Restorative Practices: Widening Our Lens, Connecting Our Practice, May 31st-June 5th, 2009 in Vancouver, British Columbia.
Duration: 20:53.
Describes the history of Canada's residential schools which were financed by the federal government, but largely run by various religious organizations.