Discusses views on how safe and responsive care can make a difference to the health and well-being of pregnant and parenting Aboriginal people.

A set of 7 photographs of Napthelie McKenzie showing the making of a fish scoop used to lift pieces of fish from hot cooking water.

A set of 35 photos of Napthelie McKenzie and Jemima Charles showing the making of a child's fish skin rattle

A set of 12 photos showing Napthelie McKenzie splitting a log and making a paddle.

A set of 62 photographs of John and Mary Anne McKay making a tails game.

A set of 31 photos of Napthelie McKenzie and Lillian Charles showing the making of a tikunagun or cradleboard.

A set of 25 photographs of Jemima Charles and Lydia McKenzie showing the making of bannock in a pan. Bannock can be made quickly and is ideal for life in the bush as it needs no long rising time in a warm place like bread does.

A set of 23 photographs of Mary Anne McKay making bannock in the cabin on the family trapline. Bannock, a baking-powder bread, has been a staple food for people living in the bush for as long as the ingredients have been available - no domestic grains are indigenous to northern Saskatchewan. It can be mixed up anywhere, even in the mouth of a flour sack. It keeps very well, does not mould easily, tastes good, and is solid and nourishing.

A set of 21 photos of Napthelie McKenzie showing the making of bannock on a stick.

A set of 102 photos of Mary Eninew showing the making of birch syrup. In the spring when the sap begins to rise it is time to make birch syrup. Winter cabins are small and cramped and families often move out to a spring camp. The men and older boys would go hunting for fresh meat around the shore in a canoe, bringing back ducks, grouse, and small animals. The women and children would enjoy the freedom of being outside as they gathered birch sap and made syrup. The syrup will be a delicious treat on hot bannock!

Sociology/Anthropology Thesis (M.A.)--Simon Fraser University, 2005.

Book review of: Making Home Work by Jane E. Simonsen.

Book review of: Making Marriage by Catherine J. Denial.

Looks at an iniatiative which promoted positive images of Aboriginal men, to encourage community involvement.

Focuses on the cycle of employment and unemployment on a reservation in Wyoming.

A set of 85 photographs of Angus Tremblay making snowshoes in 1974. Travelling on the loose soft snow of the boreal forest would have been almost impossible without the development of snowshoes.

Sociology and Equity Studies in Education Thesis (Ph.D.)--Ontario Institute for Studies in Education, University of Toronto, 2004.

Book review of: A Man of All Tribes by Richard Broome and Corinne Manning. Review located by scrolling to page 193.

Sociology Thesis (M.A.)--University of Saskatchewan, 2007.

Provides guidance to those wishing to record Elders' remembrances including interview tips, and suggested questions about personal information, and home, bush, prairie, social and political, and spiritual-religious life.

Statistics for adults, youth and children.

Rural Development Project towards (M.A.)--University of Alaska Fairbanks, 2005.

Argues that expectations of white, Eurocentric, and middle class versions of mothering, combined with the state's role in producing conditions of material and social marginalization and inequality have resulted in structural risk factors for "neglect" and normalization of Aboriginal child apprehensions. Entire book on one pdf. Scroll to p. 48. Chapter from Bad Mothers: Regulations, Representations, and Resistance edited by Michelle Hughes Miller, Tamar Hager, and Rebecca Jaremko Bromwich.

Consists of an interview with a description of a ceremony involving dogs.

Open letter from Australian Aboriginal doctors making suggestions

Summary of the conference of the same title held in Victoria, B.C., Dec. 3, 2005.

Book review of: Many Tender Ties: Women in the Fur Trade Society, 1670-1870 by Sylvia Van Kirk.

History and Classical Studies Thesis (Ph.D.)--McGill University, 2017.

Discusses how the Maori developed educational changes in response to the loss of their traditions.

Discusses the results of a programme evaluation and the positive outcomes that can occur.

Review of literature on the history of alcohol use in New Zealand and impacts on Maori mental health and cultural identity.

Looks at the use of proxy symptoms by women to obtain medications for male partners.

Education Thesis (M.Ed.)--University of Waikato, 2005.

Sociology, Gender and Social Work Thesis (Ph.D.)--University of Otago, 2012.

Reports results from survey of 626 graduates conducted between July and December 2011 on external, institutional and personal factors impacting completion of education.

[Maori Studies] Thesis (Ph.D)--University of Canterbury, 2007.

The interview is of a general account of Margaret Charles life.

Consists of an interview where she gives an account of the preparation and tanning of hides.

Marie Lemaigre gives a general account of her life. (Very little detail given to individual topics).

Interview includes a description of life on the reserve that describes milking, sheep-shearing and fishing weirs. It also consists of stories about a woman whose husband turned into a lizard; a story of Wisakedjak; and how Thunder Blanket killed his wife and then himself.

Mrs. Carter tells a story of her life. She talks of the traditional way of living; residential schools and tells how she was given her name. During the interview she also relates a tale from her grandfather about the Cree raiding Blackfoot camps.

This is an interview with Mark Wolfleg held on the Blackfoot Reserve.

Interview with journal editor dedicated to interdisciplinary research honouring voices, perspectives and knowledge of First Peoples. Duration: 33:29. Interview starts at 9:45.

Interview with journal editor dedicated to interdisciplinary research honouring voices, perspectives and knowledge of First Peoples. Duration: 33:03. Interview starts at 7:20.