How Did We Get Here?: A Concise, Unvarnished Account of the History of the Relationship between Indigenous Peoples and Canada
How Grandma Kate Lost Her Cherokee Blood and What This Says about Race, Blood, and Belonging in Indian Country
How "Indians" Think: Colonial Indigenous Intellectuals and the Question of Critical Race Theory
How Many Separated Aboriginal Children?
How Should I Read These? Native Women Writers in Canada. Helen Hoy.
How Should Young Indigenous Children be Prepared for Learning? A Vision of Early Childhood Education for Indigenous Children
How the Book Muittalus Samid Birra Was Created: Johan Turi's Classic Sámi Narrative as a Publishing Project
How the Night Wind Lost the Smell of Petrol
How-to Kit for an Indigenous Construction Career Awareness, Recruitment and Retention Program
How to Read Aboriginal Legal Texts From Upper Canada
How Well is Co-management Working?: Perspectives, Partnerships and Power Sharing Along the Way to an Indigenous Protected Area on Girringun Country
"How Will I Sew My Baskets?": Women Vendors, Market Art, and Incipient Political Activism in Anchorage, Alaska
HPV Knowledge and Attitudes among American Indian and Alaska Native Health and STEM Conference Attendees
Human Agency, Historical Inevitability and Moral Culpability: Rewriting Black-White History in the Wake of Native Title
Human Capital and the Wealth of First Nations in Canada: A Multi-Level Analysis of the Interaction of Material and Social Factors in Community Well-being
The Human Right to Water: A Guide for First Nations Communities and Advocates
Human Rights Complaint Filed Against MP Pankiw
Discusses the Canadian Human Rights Commission complaint filed by John Melenchuk regarding a controversial pamphlet sent out by Saskatoon Member of Parliament Jim Pankiw. At one point in the article Michael Woodiwiss contends that the essential difference between crimes committed by colonizers and contemporary Aboriginals is that the formers’ crimes went unpunished and mostly unrecorded.
Entire issue on one pdf. To access article scroll to p.8.
A Hunger for Justice
The Hurting
Hustling and Hoaxing: Institutions, Modern Styles, and Yeffe Kimball’s “Native” Art
Hybridism as a Means of (De)Constructing the Old Paradigm: The Good Guys (White) Versus the Bad Ones (Red)
I Am But a Little Woman: Lesson Plan
"I Came Voluntarily to Work, Sing and Dance": Stories From the Eskimo Village at the 1909 Alaska-Yukon-Pacific Exposition
“I feel safe just coming here because there are other Native brothers and sisters”: Findings from a Community-based Evaluation of the Niiwin Wendaanimak Four Winds Wellness Program
Study evaluates community services available to homeless and at risk Indigenous people in Toronto. Found that the collaborative services model currently in place used inclusive and harm reduction models to create a non-judgmental space; identified program strengths, challenges, and gaps and makes policy recommendations.