Homicide and Indigenous peoples in North America: A structural analysis
Homogeneity in Mitochondrial DNA Control Region Sequences in Swedish Subpopulations
Honorary Doctorates
Honoring Children, Making Relatives: Indigenous Traditional Parenting Practices Compatible With Evidence-Based Treatment
Honouring Life Network: Your Source for Aboriginal Youth Suicide Prevention Resources
Honouring Lives: Final Report
Honouring Sacred Relationships: Wise Practices in Indigenous Social Work
Hoop Dancing: Literature Circles and Native American Storytelling
Hope and Resilience: Suicide Prevention in the Arctic
Horizontal Audit on Indigenous Employment in the Banking and Financial Sector
Horizontality: Tools for Integrative, Outcome Focused Community Development with First Nations Communities in British Columbia
Horses Still Have Special Meaning
The Household as an Economic Unit in Arctic Aboriginal Communities, and its Measurement by Means of a Comprehensive Survey
Housing as a Determinant of Health 2010 Annotated Bibliography
The Housing Conditions of Off-Reserve Aboriginal Households
Housing Design in Indigenous Australia
Housing Discrimination and Aboriginal People in Winnipeg and Thompson, Manitoba
Housing Education Program Phase A: A Summary and Consultation Regarding Existing Rental Housing in Cree Communities (Eastmain Pilot Project) 2001: Final Report
Housing, Long Term Care Facilities, and Services for Homeless and Low-Income Urban Aboriginal People Living with HIV/AIDS
Housing, Long Term Care Facilities and Services for Homeless and Low-Income Urban Aboriginal Peoples Living with HIV/AIDS: Issues Identification Paper: Final Report
Housing Needs of Indigenous Women Leaving Intimate Partner Violence in Northern Communities
Housing the Homeguard at Moose Factory: 1730-1982
How Can Community-University Engagement Address Family Violence Prevention? One Child at a Time
How Did We Get Here?: A Concise, Unvarnished Account of the History of the Relationship between Indigenous Peoples and Canada
How Grandma Kate Lost Her Cherokee Blood and What This Says about Race, Blood, and Belonging in Indian Country
How "Indians" Think: Colonial Indigenous Intellectuals and the Question of Critical Race Theory
How Many Separated Aboriginal Children?
How Should I Read These? Native Women Writers in Canada. Helen Hoy.
How Should Young Indigenous Children be Prepared for Learning? A Vision of Early Childhood Education for Indigenous Children
How the Book Muittalus Samid Birra Was Created: Johan Turi's Classic Sámi Narrative as a Publishing Project
How the Night Wind Lost the Smell of Petrol
How-to Kit for an Indigenous Construction Career Awareness, Recruitment and Retention Program
How to Read Aboriginal Legal Texts From Upper Canada
How Well is Co-management Working?: Perspectives, Partnerships and Power Sharing Along the Way to an Indigenous Protected Area on Girringun Country
"How Will I Sew My Baskets?": Women Vendors, Market Art, and Incipient Political Activism in Anchorage, Alaska
Howard Contin (Meskiash) Interview
HPV Knowledge and Attitudes among American Indian and Alaska Native Health and STEM Conference Attendees
Human Capital and the Wealth of First Nations in Canada: A Multi-Level Analysis of the Interaction of Material and Social Factors in Community Well-being
The Human Right to Water: A Guide for First Nations Communities and Advocates
Human Rights Complaint Filed Against MP Pankiw
Discusses the Canadian Human Rights Commission complaint filed by John Melenchuk regarding a controversial pamphlet sent out by Saskatoon Member of Parliament Jim Pankiw. At one point in the article Michael Woodiwiss contends that the essential difference between crimes committed by colonizers and contemporary Aboriginals is that the formers’ crimes went unpunished and mostly unrecorded.
Entire issue on one pdf. To access article scroll to p.8.
A Hunger for Justice
Hunters and Workers Among the Nemaska Cree: The Role of Ideology in a Dependent Mode of Production
The Hurting
Hustling and Hoaxing: Institutions, Modern Styles, and Yeffe Kimball’s “Native” Art
Hybridism as a Means of (De)Constructing the Old Paradigm: The Good Guys (White) Versus the Bad Ones (Red)
I Am But a Little Woman: Lesson Plan
"I Came Voluntarily to Work, Sing and Dance": Stories From the Eskimo Village at the 1909 Alaska-Yukon-Pacific Exposition
“I feel safe just coming here because there are other Native brothers and sisters”: Findings from a Community-based Evaluation of the Niiwin Wendaanimak Four Winds Wellness Program
Study evaluates community services available to homeless and at risk Indigenous people in Toronto. Found that the collaborative services model currently in place used inclusive and harm reduction models to create a non-judgmental space; identified program strengths, challenges, and gaps and makes policy recommendations.