Health Care Experiences Of Indigenous People Living With Type 2 Diabetes In Canada
Helga M. Reydon Interview
High School Teachers Working Towards Reconciliation: Examining the Teaching and Learning of Residential Schools
Highlights Report: RAIC International Indigenous Architecture and Design Symposium
History of North Dakota
"with a new preface and postscript".
History through a Native Lens
Timeline of significant events, government policies, and resistance movements in the United States from 3000 BC through to 2020.
Homeless & Street-Involved Indigenous LGBTQ2S Youth in British Columbia: Intersectionality, Challenges, Resilience & Cues for Action
The Homestead as Fortress: Fact or Folklore?
Noelene Cole ... [et al.]
Honouring Water: The Mistawasis Nêhiyawak Water Governance Framework
Examines a collaborative water governance framework to improve Indigenous participation into water governance that reflects their own cultural beliefs.
How Do You Say Watermelon?
Howard Adams Interview
“I Thought You'd Call Her White Feather”: Native Women and Racial Microaggressions in Doctoral Education
Looks at the cross-cultural experiences of female Indigenous doctoral students in the United States.
“I Was Born Asking”: An Interview with Emma Larocque
[The Iconic North: Cultural Constructions of Aboriginal Life in Postwar Canada[
Illicit Love: Interracial Sex and Marriage in the United States and Australia
The Impact of Learning about Historical And Current Injustices, Individual Racism, and Systemic Racism on Anti-Indigenous Prejudice
Psychology Thesis (PhD) -- University of Manitoba, 2022.
Imperialism in a Wool Blanket? Aboriginal Iconography and Canadian Paper Monies
Indian Given: Racial Geographies Across Mexico and the United States
"The Indian in the Canadian Novel in English in the Period 1860-1918"
Indian Photographs: Amelia Frost and the Presbyterian Mission
The Indian Role in the 1876 Centennial Celebration
Discusses the Indian exhibition held in during the exposition in Philadelphia and how, despite attempts to have actual members of cultural groups participate, organizers were left with static displays from ethnographic collections which failed to engage the public or increase understanding of Native Americans.