Visual Sovereignty and Indigenous Film Festivals: A Case Study on the Native Crossroads Film Festival
Visualizing Kwakwaka'wakw Tradition: The Films of William Heick, 1951-63
Waanatan's Pipe and Tobacco Bag
Walk-Through at the Hammer
Walking in Two Worlds: The Role of Drama in Creating Cross-Cultural Understanding and Student Engagement in School
Walking with Our Sisters: Healing through Storytelling
Wanuskewin May 2001. - Slide.
Wanuskewin Oct 8th 2000. - Slide.
Historical note:
The Wanuskewin Heritage Park is located northeast of the city of Saskatoon, Saskatchewan. It opened in June 1992, after three years of planning for a park that would not only preserve centuries of cultural heritage, but also help build a bridge between First Nations and non-First Nations people of the province.Wapos Bay: Catch the Spirit
Wapos Bay: The Wapos Falcon
Wave Eaters: Native Watercraft in Canada
We Must Grow Our Own Artists: Mary-Russell Ferrell Colton, Northern Arizona's Eary Art Educator
“We Need New Stories”: Trauma, Storytelling, and the Mapping of Environmental Injustice in Linda Hogan’s Solar Storms and Standing Rock
We Were So Far Away: The Inuit Experience of Residential Schools
A Weekend With Buffy: Driving Miss. Sainte-Marie
The West and Beyond: New Perspectives on an Imagined Region
What Shall We Do with the Bodies? Reconsidering the Archive in the Aftermath of Fraud
What Sort of Indian Will Show Me the Way?: Colonization, Mediation, and Interpretation in the Sun Dance Contact Zone
When Consumerism and Art Collide: A Question of Identity
[Where the Blood Mixes]
Where the Blood Mixes by Kevin Loring: Study Guide
White Cap, Sioux Chief
The White People Problem: Experiments in the Reverse Gaze.
Who Stole the Teepee?
Why Make Movies?: Some Atikamekw Answers
Wîhtikow Feast: Digesting Layers of Memory and Myth in Highway's Kiss of the Fur Queen and McLeod's Sons of a Lost River
William Bleasdell Cameron and Horse Child
Historical note:
Winding Through the Milky Way (Song)
Windspeaker News Briefs
Outlines six stories including: flooding and a mudslide in the community of Tsawataineuk First Nation, tropical storm Earl uncovers First Nations artifacts in New Brunswick, questions about gun registry violating treaty rights and more.
Entire issue on one pdf. To access article scroll to p.9.
Windspeaker News Briefs
Outlines three stories: an agreement with Brokenhead Ojibway Nation's chief and Manitoba's minister of conservation to protect petroform sites, an outcry for a public inquiry into the murders of convicted killer Robert Pickton and a request for a ban on the bulldozing of important Native sites without the consent of Ontario First Nations people.
Entire issue on one pdf. To access article scroll to p.9.
Winnipeg Cavalry at Fort Qu'Appelle, North-West Rebellion, 1885
A Winter of Memories: Recollections
Wm. Scott and T. Pike in front of Humboldt Telegraph Station
Wokiksuye: The Politics of Memory in Indigenous Art, Monuments, and Public Space
Work 2 Give: Fostering Collective Citizenship through Artistic and Healing Spaces for Indigenous Inmates and Communities in British Columbia
Wounded Carried to the Rear from the Fight at Fish Creek - Sketch. - 16 May 1885
Xstine Cook and Spirit of White Buffalo
"You Do Not Understand ME": Hybridity and Third Space in Age of Iron
Youth Leisure in a Native North American Community: An Observational Study
Yua: Spirit of the Arctic: Eskimo and Inuit Art from the Collection of Thomas G. Fowler
Yuraryararput Kangiit-llu: Our Ways of Dance and Their Meanings
Zareba and Sleeping Soldiers at Batoche
Historical note:
A zareba is an encampment used as a base of attack and defense."The Zareba Batoche, N.W. Rebellion, 1885"
Historical note:
A zareba is a stockade made of bushes: an outdoor enclosure, especially one made of thorn bushes and used as protection around a campsite or village.Pagination
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