Brenda Loyie, a Cree Peer Counsellour/ Advocate with AIDS Prince George is one of three Aboriginal women who tell their story in the video Women, HIV and Addictions: Before, During and After.

Nursing Thesis (M.N.)--University of Alberta, 1996.

Discusses ways to engage women and communities in order to prevent new exposures and the progression of AIDS in people living with HIV.

Study based on interviews with eight participants from across forty-three communities and focused on five key prevention issues: definition, types of activities, prevention levels, target groups, and facilitation and barriers.

Examines the connections between HIV and sexual violence among Aboriginal women and suggests how health care workers and organizations can connect these issues in their work.

Discusses the reason for the U.S. theatre's resistance to non-traditional casting and the development of the Non-Traditional Casting Project (NTCP)

Examines the connectedness between Aboriginal alternative healing methods and spiritually-sensitive social work practices.

Consists of an interview on the origins of the Holy Lodge; the story of the Holy Turnip (same story as IH-AA.020); the story of the elk woman and her jealous husband; the story of the widows who offered themselves to the sun and how these events led to the offering ceremony and then to the Holy Lodge (This account continues on IH-AA.112)

Examines the findings from a study on the homelessness of young Aboriginal women in the city of Edmonton.

Modern Thought and Literature Thesis (Ph.D.)--Stanford University, 2007.

Claim submitted to the Federal Housing Advocate.

Two chapters deal specifically with Aboriginals: Chapter 3: Helpers, Not Helpless: Honouring the Strength, Wisdom and Vision of Aboriginal Women Experiencing Homelessness or Marginal Housing by Billie Allan and Izumi Sakamoto, Chapter 4: Homelessness and Health in the Crowded Canadian Arctic: Inuit Arctic Experiences by Nathanael Lauster and Frank Tester.

Comments on the differences in the media's treatment of Caucasian and Aboriginal criminal victims.

Looks at the policy development of LD 2418 into the law "An Act Concerning Offensive Names".

Argues that despite the U.S. government's responsibility and statutory obligations, it has failed to adequately address the issue of domestic violence, and that in order curtail the problem, tribes must have the power to exercise more control.

Discusses performances by Lorena Wolf who speaks about hundreds of women murdered in Cuidad Juarez, Mexico; Christi Belcourt's street performance Vigil and a community project representing and honouring the lives of missing and murdered women and children.

Dorothy Maquabeak Francis, of the Saulteaux First Nation, now of New Westminster, B.C., was refused service in a Vancouver jewellery store, the same day she was named to the Order of Canada.

History Thesis (M.A.)--University of Victoria, 2009.

Booklet uses different forms of creative expressions to draw attention to the lived realities of Indigenous women.

Overview of what the Canadian Human Rights Commission heard at a series of roundtables attended by individuals and representatives from Indigenous women's organizations and service organizations. Twenty-one barriers were identified as well ideas for overcoming them.

Thesis (M.A.)--Dalhousie University, 2008.

Presentation of a documentary which showcases the power of women to make positive change. Article located by scrolling to page 13.

Discusses the gendered nature of gangs and risk factors that contribute to Aboriginal gang involvement, and examines quality prevention approaches needed to help young women, in particular, to leave the gang lifestyle.

Examines the historical romance by Catharine Maria Sedgwick, which recounts the conflict between Native American and Euro-American culture.

Forms part of the Anthropological Papers of the American Museum of Natural History, v. 15 (p.125-311, 127 text figures).

Provides historical background about issues relating to the play about the murdered and missing women from the "Highway of Tears", a section of highway between Prince George and Prince Rupert, British Columbia.

Study looked at Atikamek women's confidence in their ability to prepare balanced dishes using store-bought food.

Summarizes policy recommendations from 56 documents produced over previous ten years and results of community consultations.

Chapter 6.1 from: Finding Home: Policy Options for Addressing Homelessness in Canada edited by J. David Hulchanski, Phillippa Campsie, Shirley B.Y. Chau, Stephen H. Hwang, Emily Paradis.

Data derived from Aboriginal Peoples Survey and 1991 Census was applied to Canada Mortgage and Housing Corporation's core housing need model. Households that fail to meet one or more standards for adequacy, suitability or affordability and whose income is insufficient to afford rental housing that meets standards are considered to be in need.

Looks at the results from the Families, HIV and Housing Study. Scroll down to read article.

Nursing Thesis (Ph.D.)--University of British Columbia, 1999.

Haida legend. Excerpt from Charles Edenshaw curated by Robin K. Wright and Daina Augaitis.

Examines writings by Eden Robinson, Monique Mojica, Beatrice Culleton, Marilyn Dumont and Kateri Akiwenzie-Damm. Gender Studies Thesis (M.A.)--The University of Northern British Columbia, 2005.

Authors covered are: Jeanette Armstrong, Maria Campbell, Linda Griffiths, Ruby Slipperjack, Beatrice Culleton, Beverly Hungry Wolf, Lee Maracle, and Eden Robinson.

Book review of: How Should I Read These? Native Women Writers in Canada by Helen Hoy.

Book review of: How Should I Read These? Native Women Writers in Canada by Helen Hoy. Entire issue on one pdf. To access article, scroll down to appropriate page.

Consists of an interview with George First Rider where he gives an account of the original Holy Lodge. (It is a follow-up to IH-AA.112)Note: Dave Melting Tallow, interpreter. Joanne Greenwood, transcriber.

Presents an interview with an Elder who is a member of the Deisheetaan Clan.

Describes how through the Alaska Federation of Natives (AFN) crafts fair women are adjusting to urban living and that the fair, in addition to the money, is a place where social bonds are created and women learn to feel more empowered.

Reports results of an online survey conducted with 231 women in Northern Ontario. Respondents were asked about technology use for health and wellness and cultural preservation, and what support would be helpful for effective use of ICT. Concludes with a case study of the women in Slate Falls.