Philosophy Thesis (M.A.)--Lakehead University, 1997.

Community Health Science Thesis (M.Sc.)--University of Manitoba, 2003.

Examines whether the Canadian judiciary system is capable of furthering reconciliation through interpretation of legal rights and duties. Chapter eight in: The Politics of Reconciliation in Multicultural Societies edited by Will Kymlicka and Bashir Bashir.

Examines the historical repression experienced by Native Americans who used peyote and their responses to it.

Looks into improving the mental health, social and emotional well-being of Indigenous Australians by using psychology.

Discusses the assumptions made by the Supreme Court in the United States, when reaching its decisions regarding the powers of Tribal courts, and the views of Native Americans on reservations about those assumptions.

States healing is the solution, starting in Aboriginal communities which can then prevent people from being captured by the revolving door of the justice system. Note: This is a sample article from the publication. Subscriptions are available from the Native Law Centre.

Honourable Justice Ian Binnie, Supreme Court of Canada, speaks at the Symposium on Reconciliation in Toronto, Ontario, February, 2011. Duration: 5:59. Part 3 of 5.

Honourable Justice Ian Binnie, Supreme Court of Canada, speaks at the Symposium on Reconciliation in Toronto, Ontario, February, 2011. Duration: 4:33. Part 4 of 5.

Honourable Justice Ian Binnie, Supreme Court of Canada, speaks at the Symposium on Reconciliation in Toronto, Ontario, February, 2011. Duration: 4:50. Part 5 of 5.

Results from feedback given at a two day "think tank" hosted by AFN February 24 and March 15, 2012. Provides recommendations for processing specific claims.

Brief video designed to educate the general population about why Aboriginals are not "just getting over it". Duration: 5:48.

Speech about mandate of the Aboriginal Healing Foundation and the responsibilities of United Church leadership in the process of healing.

Examines three initiatives which attempt to incorporate culture and prior legal practices into indigenous justice programs.

Brief statement advocates that an integrated, holistic approach is crucial justice reform including the "healing process;" Ministers agreed, the existing system has failed, and the general system must be equitable. Note: This is a sample article from the publication. Subscriptions are available from the Native Law Centre.

Considers implications of the Royal Proclamation and the meaning of mutual respect originally promised. Duration: 30:50.

Looks at the Marshall ruling by the Supreme Court of Canada and the strain of redress felt by Maritime fishers due to the ruling.

Author, who was the first Aboriginal person appointed to an appellant level bench, expresses his thoughts about the impact of the Canadian justice system on Aboriginal people.

Describes the Métis customs of adoption (Ka Oopikihtamashook) which are rooted in the wahkootowin (Indigenous frameworks of kinship). Examines the adoptions of several historical figures in the Métis community to further contextualize these practices of creating and maintaining familial and community relationships.

Book review of: Kahnawá:ke: Factionalism, Traditionalism, and Nationalism in a Mohawk Community by Gerald F. Reid.

Kinesiology and Health Studies Thesis (M.Sc.)--Queen's University, 2019.

This documentary reflects on Kainai (Blood tribe) history, governance, survival, and living culture as it explores the repatriation of artifacts from Europeans. Duration: 1:9:39.

Website for an interactive learning experience which teaches about the historic and contemporary relationship between Indigenous and non-Indigenous peoples of Canada. Contains links to information for facilitators, Edu-Kit, scripts, and supporting resources (require donation to download).

Film about the historic confrontation at Kanehsatake and the village of Oka, Québec in the summer of 1990 when the mayor of Oka agreed to appropriate sacred Mohawk land for a private golf course. This film contains scenes of violence. Duration: 119:24.

Poem which explores themes of history, place, and movement.

How the authors German language novels planted a seed of interest in North American Indigenous culture, an interest which flourished for over a century.

An interview with Kate Assinewe who gives an account of her life. Interpreter: Ernest Debassigae ; transcriber: Joanne Greenwood.

Focuses on Maori principles, concept of narrative and analysis, and argues this approach ensures how the stories are shared, presented and understood conforms to cultural preferences.

Information Studies Thesis (M.I.S.)--Victoria University of Wellington, 2012.

Learning experience for teachers and students about the history of the First Nations people who live in central Ontario.

Examines an Indigenous research methodology practiced by the author during their PhD research with the Omushkego people, the Moose Cree First Nation (Moose Factory, Ontario, Canada). Centers on Métis and Cree ways of being, milo pimatisiwin (the good life), relationality, land-based pedagogy, and Indigenous values. Focuses on decolonizing research by prioritizing kinship and community values.

Book review of: Keeping Company by Chris Franks, Barbara Curr, Nakamarra Kumunjayi Poulson and Kemarre Margaret Mary Turner.

Discusses the practice of Aboriginal-Muslim descendants using Islam as a identifier of family identity.

Explores the challenges of collaboration between Indigenous and non-Indigenous social science researchers in Canada and New Zealand.

Discusses the need for knowledge of cultural awareness and cultural sensitivity for health care professionals.

Exposes the dangers Native American authors face, such as Leslie Marmon Silko did, from a literary establishment that seeks to shape their works into more familiar representations.

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Keith Wright was employed in the penitentiary service and was also the president of the board of directors of the Prince Albert Indian/Metis Friendship Centre.

Discusses the need for a new Canadian Indigenous policy based upon a collaboration between the Federal government and Indigenous communities.

Ken Collier knew Malcolm Norris and Jim Brady during the 1960s. He describes his time spent talking with both men and contrasts them in character and politics.

Book review of: Best Left as Indians: Native-White Relations in the Yukon Territory, 1840-1973 by Ken Coates.

Discusses how southern narratives can redefine a northern artist by placing her into a southern narrative context.

Discussion of the artist's paintings and performance art in which he presents alternate perceptions of history.

Discusses the historical foundations of the Center which recognizes Native American peoples' heritage and contributions.