Interview lacks abstract information and subject terms.

Describes some of the ceremonies associated with the Hamatsa dance. Mentions tidal wave in the aftermath of the Alaska Earthquake.

Describes an encounter with a sasquatch.Description of the Hamatsa dance ceremony.

Roy Hanuse describes a vision he had and how it affected him.

RCAP 168 contains a transcript of a telephone consultation between Counsel for the Royal Commission on Aboriginal People, Nick Schultz and retired RCMP officer Ross Gibson who had been a witness to the relocation of Inuit to the High Arctic. The conversation focuses on the Gibson's recollection of events and their portrayal currently.

File contains an opening prayer for the sitting of the Royal Commission on Aboriginal Peoples at Sept Iles, Quebec, on November 19, 1992 (translated into English from the original French), followed by a historical account of the community provided by Commissioner of the day and President of the Elders, Montagnais Nation, Daniel Vachon.

File contains an individual presentation by Lucienne Robinson detailing her frustrating personal experiences with Bill C-31 and her attempt to return to her home First Nations in northern Ontario. Following the presentation is a question-and-answer session with the Commissioners.

File contains a presentation by Arctic Exiles Markoosie Patsauq, Andrew Iquak, Anna Nungak, Patsauq Iqaluk, Samwillie Elijassialuk. These survivors of the High Arctic relocation program which forcibly removed Inuit people in the 1950s to the high arctic recount some of their personal stories of the process. Following the presentations Commissioner Dussault thanks them for presenting to the Commission.

File contains a presentation by Commissioner of the Day Louis Morin. Morin discusses his own life experiences including the relocation of his people from Clear Lake to Turnor Lake by the government, fishing, hunting, and trapping issues. Following Morin's presentation Commissioner Dussault and discusses some of the issues raised with Morin.

File contains a presentation by Father Charles Deharveng. Deharveng offers his personal observations on the struggle for Aboriginal self-government, and what he views as the need for Aboriginal political unity in achieving these goals, as well as relating some of his own life experience in the North. Following his presentation, Commissioner Dussault thanks him for his observations.

File contains a presentation by Gordon Ahenakew representing the treaty Aboriginal veterans of Saskatchewan. He recalls stories of Aboriginal veterans returning to Saskatchewan and not receiving financial, educational or agricultural benefits that were given to non-Aboriginals. Following the presentation is a question-and-answer session with the Commissioners.

File contains a presentation by Jim Andersen. Andersen discusses his life in Makkovik and the struggles he has gone through, as well as his great interest in the struggles of Aboriginal people to attain their rightful place in Confederation.

File contains a presentation by Max "One-Onti" Gros-Louis, Former Grand Chief of the Huron-Wendat Nation. He discusses his own personal history, and the history of his people with reference to Aboriginal rights, constitutions, and ill treatment by the federal and provincial governments. Gros-Louis discusses the dispossession of Huron lands and harassment of traditional resource harvesters by government officials. Following his presentation the Commissioners make some comments.

File contains a presentation by Mr. Rheal Boudrias. Boudrias, outgoing President of the Native Alliance of Quebec, discusses his own past, the way Aboriginal people have been treated in his region, the struggles of off-reserve populations, resource and economic development, housing, culture, racism and discrimination, and rights. Following the presentation the assembled Commissioners discuss some of the issues raised with Boudrias.

The file contains a presentation by Rheeno Diabo, Shakottia Takehanes Community Services. Diabo, a Mohawk woman, discusses her experiences with post-trauma and other types of community social work, and the personal impact of working with people she knows. Roda Grey and Marlene Castalano discuss some of the issues raised with Diabo.

Website features indigenous news, music, interviews, podcasts and artist profiles from around the world.

An interview with Rufus Goodstriker, born in 1924 on the Blood Indian Reserve and attended a residential school. He tells of the origins and significance of the transfer of Indian names, especially within his own family. He also talks about Indian medicine and the power of faith; the Indian spiritual way vs. the Western technological way;of herbs, animal spirits, sweat bath in healing etc.

An interview where Rufus Goodstriker tells of his experiences as a boxing champion, rodeo cowboy and rodeo clown (1940s and 1950s).

Autobiographical article outlines the author's struggles with alcohol and the challenges of treatment.

Interview of a poet and playwright, about his work and choosen art form.

Accounts of conditions at residential schools that contributed to this form of protest.

Author tells story about running, how it made him feel and the validation he got from a rival runner.

A runner’s account of the Boston Marathon bombing in 2013.

Brief article advocates for more resources to be spent on mental health from 7% to 12%.

Kincade interviews Means about tribal governance, nation building and a hunting-and-gathering philosophy.

Author recounts stories about his writing partner of twenty years.

Discusses his experiences in World War I.

The entire document deals with trapping.

Discusses his working life.

Includes overview of the people, their languages, dwellings and way of life, the flora and fauna and the geographic features of the Alaskan area. Extract of pages from volume 5(17) pages 254 to 263

Interview with the author of book on the politics, problems, and controversial exhibitions of Canadian museums Duration: 29:29.

Interview with Isabel McNab, president of the Saskatchewan Indian Women's Association.

Thesis (Ph.D.)--Arizona State University, 2011.

Describes Sami people between year 900 to 1700 from accounts by various individuals that made journeys through the territory of present day northern Norway.

Article discusses the role of ceremony in spaces that have not traditionally been ceremonial—conferences, classrooms and other gatherings. Stresses the role and responsibility of the ceremony leader in keeping participants safe, and encourages people to make careful decisions around their attendance and participation. Author shares own experiences with ceremonies.

Goal of consultation project is to record the youth recommendations and then act upon them in conjunction with community members, government officials and service providers.

Consists of an interview in which George First Rider describes various ceremonial songs

Nine elders in discussion at Saddle Lake Reserve. They talk about aspects of life before contact with whites, Treaty #6, the history of amalgamations and land sales, and a traditional story of a boy raised by buffalo.

Examines a documentary exploring the lives of different types of sex trade workers.

Entire issue on one pdf. To access article scroll to p.17.

Comments on the 2009 Sakewewak Artists' Collective Storytellers Festival of which one goal was to bridge modern and traditional storytelling practices. Article located by scrolling to page 13.

Book review of three books: The Salish People and the Lewis and Clark Expedition edited by Salish-Pend d'Oreille Culture Committee and Elders Cultural Advisory Council, Confederated Salish and Kootenai Tribes. Silko: Writing Storyteller and Medicine Woman by Brewster E. Fitz. Moccasin Thunder: American Indian Stories for Today by Lori Marie Carlson.

Discussion of various topics: traditional life and the changes brought about by the treaties; Crowfoot and the taking of Treaty 7; alcohol, and the problems it has brought; the surrender of reserve land.

Book review of: The Salt Companion to Jim Barnes edited by A. Robert Lee. Entire issue on one pdf. To access article, scroll to page 115.

The former chief of the Beaver Lake Reserve tells what he knows of the history of the reserve.

Presents the rhetorical-poetic devices used in the coyote narratives told to Harry Hoijer in the 1930s; argues that oral literature is a living tradition and narrative voices contribute to genealogies.

Consists of an interview where Sam Swimmer (Yahya-num) gives a very brief account of 'bad' medicine.