Discusses how tribalography's literary capacity can bridge time, space, and place and be beneficial to tribal peoples and sovereignties. Entire issue on one pdf. To access article, scroll to page 40.

Brief rendition of story of a copper artifact with great power and value.

Interview with an author at the Words Aloud 4 Spoken Word Festival in Durham, Ontario, November 2007. Duration: 9:37.

Discusses how storytelling is used as a strategy for cultural survival to heal family and community and create social change.

Author explores the stories of the Jigonsaseh (Haudenosaunee Clan Mothers), how these women’s stories have been skewed through the Western lens of ethnography, and how reclamation of these narratives is important in the ongoing reevaluation of women’s social roles.

Presents two tales, one on the story of the flood and the creation of the world, the other on the origin of Cree place names in northern Quebec.

Recounts the story of the Yanktonnais Sioux in battle with the Rees and Mandans.

Consists of an interview where she shares general reminiscences of her life.

Book review of: Magic Weapons by Sam McKegney; foreword by Basil H. Johnston. Scroll to page 212 to read review.

Comparison of mainstream and traditional current literature. Mainstream is that which is written in English, by Aboriginal authors, and belongs to one of the standard genres - fiction, poetry, biography, as well as history and autobiography. Traditional literature includes forms like myths, legends, songs, tales, and oratories that are composed in an Aboriginal language, for Aboriginal audiences.

Interpretation and literary criticism of Red Jacket's speeches from an Indigenous cultural framework.

Jokes played on the first whites by Native American Indians living in southwestern Washington State became known as a folkloristic reception and were used by Aboriginal storytellers to translate historical fact into record.

Book reviews of: Truth and Bright Water by Thomas King and Crazy Dave by Basil Johnston.

Story expresses themes of fracture and uncertainty; briefly touches on the Supreme Court of Canada ruling Delgamuukw, which recognized the validity of evidence extends beyond documentary history to oral history.

Discusses the scholarly relevance of using the concept of tribalography as a research methodology and the risks and rewards associated with it. Entire issue on one pdf. To access article, scroll to page 65.

Discusses the challenges faced when attempting to present Indigenous narratives in a visual format that will facilitate their re-speaking.

A look at Lennox Island First Nation on Prince Edward Island including history, contemporary community and Elders' stories.

Discussion of the origins of the monster found in legends of various tribes.

Recounts a mythical tale of love between Bajima, a white skinned man and Tageea, a dark skinned woman.

Story of Wah-ta-yap and Makoose, originally published in The Manitoban newspaper in 1872.

Book review of: Maps of Experience by Andie Diane Palmer.

Book review of: Maps of Experience by Andie Diane Palmer. To access this review, scroll to page 115.

Consists of an interview with Margaret Siwallace where she mentions a flood legend of her people. She briefly describes the initital encounter of her people with Alexander MacKenzie.

Interview includes a story of Maria Littlewolfe's grandfather who died and then returned to life.

Marie Lemaigre gives a general account of her life. (Very little detail given to individual topics).

Interview includes a description of life on the reserve that describes milking, sheep-shearing and fishing weirs. It also consists of stories about a woman whose husband turned into a lizard; a story of Wisakedjak; and how Thunder Blanket killed his wife and then himself.

Interview includes a story of an evil spirit which caused an epidemic that killed many people. She also tells of the sale of their reserve and the subsequent moves to Sweet Grass Reserve and then to Moosomin Reserve.

Looks at two key points in the story, "The Theft of Fire", and their application to understanding Anishinaabe nationhood.

Presents an oral story titled, The Marriage Crow, told my Martha Lamont, transcribed by Thom Hess and Levi Lamont, and translated by Crisca Bierwert. Entire issue on one PDF. To access article, scroll down to appropriate page.

Argues that Maria Campbell's use of Michif was necessary to convey the true essence of the narratives. Entire issue on one pdf. To access article, scroll to page 20.

Indigenous Studies Thesis (Ph.D.)--Trent University, 2014.

Book reviews of: A Story Sharp as a Knife by Robert Bringhurst, Nine Visits to the Mythworld by Ghandl of the Qayahl Llaanas and Being in Being by Skaay of the Qquuna Qiighawaay.

Native American Studies Thesis (M.A.)--University of Lethbridge, 2007.

Discussion on the poetic re-imaginings in Tekonwatonti, Molly Brant by Maurice Kenny, in order to reconstruct the times, life, and land of Molly Brant.

Mrs. Adams is a retired white schoolteacher and was 69 years old at the time of the interview. She tells of her induction as an honorary chief of the Blackfoot reserve and shares her experiences among the Blackfoot.

Discusses the concept of relations and Native American identity in Medicine River.

Consists of an interview that is a very garbled account of the Sun and the Moon.

Book review of: Mayan Tales From Chiapas, Mexico by Robert M. Laughlin. Translated by Socorro Gómez Hernández and Juan Benito de la Torre.

Book review of: Me Funny compiled and edited by Drew Hayden Taylor.

Landscape Architecture Thesis (M.A.)--University of Guelph, 1999.

Describes storyknifing, a traditional form of storytelling.

Analyzes the dispute between Haudenosaunee and non-Native scholars regarding the historicity of the concept of kaswentha (two row wampum).

Argues that in order to have a critical approach to oral histories one has to ask how the genre shapes the subject matter and memories.

Looks at a pre-service teacher education course, Alaska Native Education based on three versions of a Deg Hit'an Athabascan story.

Book review of: Medicine Boy and Other Cree Tales by Eleanor Brass.

Author discusses the influence of oral traditions, storytelling, and the "grandmother's voice" on her work, with emphasis on characters Coyote Girl and Rat Lady in the play Albeit Aboriginal.

Reflects worldviews on the concept of "4" and the Seven Gifts. Duration: 13:40.

Well known Native American storyteller speaks about his beliefs.