Hospitalised Injury among Aboriginal and Torres Strait Islander People: 2011-12 to 2015-16
Hospitalization of Aboriginal and Non-Aboriginal Patients for Respiratory Tract Diseases in Western Australia, 1988-1993
House at Batoche used as a Barracks by the Metis in 1885
House of Leslie: A Screenplay Presented to the Faculty of California State University Dominguez Hills
Household Archaeology at the Scowlitz Site, Fraser Valley, B.C.
Housing Characteristics and Conditions
The Housing Conditions of Off-Reserve Aboriginal Households
Housing Natives in Northern Regions: A Comparative Analysis of Approaches in Canada, the United States, and the USSR
Housing Need among North American Indians without Indian Status in Canada, 1991
Housing Need among Off-Reserve Aboriginal Lone Parents in Canada
Housing Need among Off-Reserve Status Indian Households in Canada, 1991
Housing Need among the Inuit in Canada, 1991
Housing Need among the Métis in Canada, 1991
Housing Needs of Indigenous Women Leaving Intimate Partner Violence in Northern Communities
How a Lifecourse Approach Can Promoted Long-term Health and Wellbeing Outcomes for Māori
How Can Community-University Engagement Address Family Violence Prevention? One Child at a Time
How Can Infringements of the Constitutional Rights of Aboriginal Peoples Be Justified?
How Coyote Created the Sun
Retelling of a traditional story. Suggested age range 6-11 years.
How Coyote Made the Stars
Retelling of a traditional story.
How Did We Get Here?: A Concise, Unvarnished Account of the History of the Relationship between Indigenous Peoples and Canada
How Do American Indian Fifth and Sixth Graders Perceive Mathematics and the Mathematics Classroom?
How Grandma Kate Lost Her Cherokee Blood and What This Says about Race, Blood, and Belonging in Indian Country
How Has Inuit Qaujimajatuqangit Been Considered? A Student Reflects on the 2018 ArcticNet Annual Scientific Meeting
How Indians Are Read: The Representation of Aboriginality in Films by Native and Non-Native Directors
How "Indians" Think: Colonial Indigenous Intellectuals and the Question of Critical Race Theory
How Nivi Got Her Names: Book Study
Language arts activities in Inuktitut and English for students in Grades 2 and 3.
How Our Stories are Told
How Squire Coyote Brought Fire to the Cahrocs
HPV Knowledge and Attitudes among American Indian and Alaska Native Health and STEM Conference Attendees
Hudson Bay Watershed: A Photographic Memoir of the Ojibway, Cree and Oji-Cree
[Hudson's Bay Company Archive Digitized Microfilm]
Contains links to over 10,000 volumes of the pre-1870 records from almost 500 Hudson's Bay Company posts, including post journals, incoming and outgoing correspondence and accounts, and records kept at districts and departments overseeing the post activity which include lists of servants, accounts, reports, engagement registers, abstracts of servants’ accounts and minutes of council.
Huichol Authenticity
Human Adaptation at the Pleistocene/Holocene Boundary in Western Canada, 11,000 to 9000 BP
Human and Horse Medicine Among Some Native American Groups
"Human Debris": Border Politics, Body Parts, and the Reclamation of the Americas in Leslie Marmon Silko's Almanac of the Dead
A Human Ecological Systems Perspective on Family Violence in Canada's North
The Human Right to Water: A Guide for First Nations Communities and Advocates
The Human Rights and Equal Opportunity Commission
Human Rights and HIV/AIDS - UNAIDS at the UN Commission on Human Rights
[Human Rights of Indigenous Peoples]: Study on Treaties, Agreements, and Other Constructive Arrangements between States and Indigenous Populations: July 1997, Reported to the UN for the "Working Group on Indigenous Peoples": Final Report
The Hunger for Professional Learning in Nunavut Schools
Hunted and Honoured: Animal Representations in Precontact Masks from the Nunalleq Site, Southwest Alaska
Using archaeological data to better understand the role of animals in precontact Yup'ik communities.
Hunters and Bombers
Hunters and Bombers: [Study Guide]
Hustling and Hoaxing: Institutions, Modern Styles, and Yeffe Kimball’s “Native” Art
Hybridity and Mimicry in the Plays of Drew Hayden Taylor
“I feel safe just coming here because there are other Native brothers and sisters”: Findings from a Community-based Evaluation of the Niiwin Wendaanimak Four Winds Wellness Program
Study evaluates community services available to homeless and at risk Indigenous people in Toronto. Found that the collaborative services model currently in place used inclusive and harm reduction models to create a non-judgmental space; identified program strengths, challenges, and gaps and makes policy recommendations.