How Grandma Kate Lost Her Cherokee Blood and What This Says about Race, Blood, and Belonging in Indian Country
How Has Inuit Qaujimajatuqangit Been Considered? A Student Reflects on the 2018 ArcticNet Annual Scientific Meeting
How I Came to be Raised by Wolves
How "Indians" Think: Colonial Indigenous Intellectuals and the Question of Critical Race Theory
How Nivi Got Her Names: Book Study
Language arts activities in Inuktitut and English for students in Grades 2 and 3.
How Primary Health Care Can Better Support the Families of Aboriginal Australians in Contact with the Criminal Justice System: A Human Rights Approach
How Squire Coyote Brought Fire to the Cahrocs
How the Unama’ki First Nations Lever Government and Corporate Sector Partnerships: Lessons Learned and Critical Success Factors from the Mi’kmaw Economic Benefits Office
How the World Moves: The Odyssey of an American Indian Family
Book review of: How the World Moves by Peter Nabokov.
How "They" See "Us": Native American Images of Tourists
How to Practice Posthumanism in Environmental Learning: Experiences with North American and South Asian Indigenous Communities
HPV Knowledge and Attitudes among American Indian and Alaska Native Health and STEM Conference Attendees
[Hudson's Bay Company Archive Digitized Microfilm]
Contains links to over 10,000 volumes of the pre-1870 records from almost 500 Hudson's Bay Company posts, including post journals, incoming and outgoing correspondence and accounts, and records kept at districts and departments overseeing the post activity which include lists of servants, accounts, reports, engagement registers, abstracts of servants’ accounts and minutes of council.
The Human Right to Water: A Guide for First Nations Communities and Advocates
Human Rights Protection in Canada: Case of Missing and Murdered Aboriginal Women
Human Rights, the Charter, and Access to Justice
Human & Sex Trafficking: Trends and Responses across Indian Country
Hunger, Human Experimentation and the Legacy of Residential Schools
Hunted and Honoured: Animal Representations in Precontact Masks from the Nunalleq Site, Southwest Alaska
Using archaeological data to better understand the role of animals in precontact Yup'ik communities.
Hunter-Gatherer Variability: Developing Models for the Northern Coasts
Hunting for Food Security Strategies: Analyzing the Commercialization of Traditional Inuit Foods in Nunavut
Hustling and Hoaxing: Institutions, Modern Styles, and Yeffe Kimball’s “Native” Art
Hydroelectric Power and Indian Water Rights on the Prairies
Hyperboreal
I am a Witness: Tribunal Timeline and Documents
"I Came to Rite Thare Portraits": Paul Kane's Journal of His Western Travels, 1846-1848
I Don't Want to Say the Wrong Thing!: Shedding Light on Language
“I feel safe just coming here because there are other Native brothers and sisters”: Findings from a Community-based Evaluation of the Niiwin Wendaanimak Four Winds Wellness Program
Study evaluates community services available to homeless and at risk Indigenous people in Toronto. Found that the collaborative services model currently in place used inclusive and harm reduction models to create a non-judgmental space; identified program strengths, challenges, and gaps and makes policy recommendations.
"I Have the Worst Fear of Teachers": Moments of Inclusion and Exclusion in Family/School Relationships Among Indigenous Families in Southern Ontario
I Heard the Band Office Call My Name: Louie V. Louie
Examines the case of Wayne Louie, who sued the chief and council of the Lower Kootenay Band over fiduciary responsibilities.
['I Honoured Him Until the End': Storytelling of Indigenous Female Caregivers and Care Providers Focused on Alzheimer's Disease and Other Dementias (ADOD)]
"I'm just as Indian standing before you with no feathers popping out of my head": Critiquing Indigenous Performativity in the YouTube Performances of the 1491s
"I'm Not a Rapper, I'm an Activist Who Rhymes": Native American Hip Hop, Activism, and Twenty-first Century Identities
I Remember You: Postironic Belief and Settler Colonialism in Stephen Graham Jones’s Ledfeather
I See Something Better Soon: How a Remote Community Was Transformed through Empowerment
I’taamohkanoohsin (everyone comes together): (Re)connecting Indigenous people experiencing homelessness and substance misuse to Blackfoot ways of knowing
"I wait to finally be considered": Intersectionality and Visual Sovereignty as Resistance in the Work of Thirza Cuthand
"I Was Brought to Life to Save My People from Starvation and from Their Enemies": Pahukatawa and the Pawnee Trauma of Genocide
“I would prefer to have my healthcare provided over a cup of tea any day”: Recommendations by Urban Métis Women to Improve Access to Health and Social Services in Toronto for the Métis Community
Ice, Seals, and Guns: Late 19th-Century Alaska Native Commercial Sealing in Southeast Alaska
Identifying and Achieving Consensus on Health-Related Indicators of Climate Change in Nunavut
Identifying and Quantifying Métis 'Élite': An Analysis of Relative Wealth, Based on Red River Settlement Censuses of 1835
Identifying and Understanding Indigenous Ways of Evaluating Physical Activity Programs
Identifying Barriers to Healthcare Delivery and Access in the Circumpolar North: Important Insights for Health Professionals
Identifying Indigenous Determinants of Health: A Mixed-Methods Case Study of Inuit Health in Nunavik
Identifying Sexual Health Protective Factors Among Northern Plains American Indian Youth: An Ecological Approach Utilizing Multiple Perspectives
Identifying with "The Native" in Anglo-American Environmental Writing: A Rhetorical Study
Identity, Art and Health
Identity Crisis
Looks at the controversy over the legitimacy of "Eastern Métis".
Duration: 23:54.