"When Willow Roots Start to Thaw, People Come Back to Life...": Relations of Chukchi Reindeer Herders to Plants
Examines the relationship between reindeer herders and ethnobotany.
Where Are the Children Buried?
General overview of historical context along with examples of specific schools for illustrative purposes and 'gap analysis' to recommend areas where further research is required. Second part of report is a more detailed summary of information on each school’s location and construction sequence, duration of operation, and reported cemeteries.
Where Eagles Fly: An Archaeological Survey of Lake Nipissing
Where the Spirit Lives
"Where You Have to Bypass" History, Memory, and Multiple Temporalities of Innu Cultural Landscapes
White Cap, Sioux Chief
White Man Got No Dreaming
The White Man’s Camera: The National Film Board of Canada and Representations of Indigenous Peoples in Post-War Canada
History Thesis (PhD) -- University of Manitoba, 2021.
The White Stone Canoe: A Legend of the Ottawas
Whitehorse Point in Time Count 2021: Community Report
Who are the "Aboriginal Peoples of Canada"? Case Comment on R. v. Desautel, 2021 SCC 17
Who Are We?
Who Has the Responsibility? An Evolving Model to Resolve Ethical Problems in Intercultural Research
Who Holds the Frame?: Language as Representation in the Art of Emmi Whitehorse and Maria Hupfield
[Who Owns the Beaver?: Northern Algonquian Land Tenure Reconsidered, Special Issue, Anthropologica 28, (1-2), 1986.]
Who Owns the Past? Aborigines as Captives of the Archives
Whose Law? Whose Justice: Two Conflicting Systems of Law and Justice in Canada's Northwest Territories
Why C.K. Stead Didn't Like Keri Hulme's The Bone People: Who Can Write as Other?
Why Doesn't This Feel Empowering: Working Through the Repressive Myths of Critical Pedagogy
Why Don't We Know When the First People Came to North America?
Wicked Medicine Man
Wild Foods of New South Wales
Will the 'Real' False Face Please Stand Up?
William Bleasdell Cameron and Horse Child
Historical note:
William Jay Smith
Winnipeg Cavalry at Fort Qu'Appelle, North-West Rebellion, 1885
Wm. Scott and T. Pike in front of Humboldt Telegraph Station
The Wolf Masks of the Nootka Wolf Ritual: A Statement of Transformation
"Woman's Truth" and the Native Tradition: Anne Cameron's Daughters of Copper Woman
Women in Huron and Ojibwa Societies
"Women's Truth" and the Native Tradition: Anne Cameron's Daughters of Copper Women
Women Wage War!
Working at Leisure: Inuit Subsistence in an Era of Animal Protection
Working Together: Allies in Researching Gender and Combination Antiretroviral Therapy Treatment Change
Working Together: Building and Sustaining a Multijurisdictional Response to Missing or Murdered Indigenous Children and Adolescents
Working with and for Ancestors
Wounded Carried to the Rear from the Fight at Fish Creek - Sketch. - 16 May 1885
Written by the Body: Gender Expansiveness and Indigenous Non-Cis Masculinities
Xelhs t'u7: Lil'wat/St'at'yem'c on the Constitution Expresses to Ottawa and Europe
A Yapa's Relationship
Yes Virginia, It Really is That Old: A Reply to Haynes and Mead
York Boats & Buffalo Robes: Fur Trade Life at Lower Fort Garry
Topics include trade, furs, people at work, supply, pastimes and recipes. Intended as classroom resource for a visit to Lower Fort Garry historic park, but information is general. Due to age of publication, some terminology is out-of-date.
You Are Made of Medicine: A Mental Health Peer-Support Manual for Indigiqueer, Two-Spirit, LGBTQ+, and Gender Non-Conforming Indigenous Youth
“Youth Will Feel Honoured if They Are Reminded They Are Loved”: Supporting Coming of Age for Urban Indigenous Youth in Care
Examines the use of Knowledge Holder's dinners as means to bridge the cultural gaps between Indigenous youths with their elders.
Yurok Aristocracy and "Great Houses"
Zareba and Sleeping Soldiers at Batoche
Historical note:
A zareba is an encampment used as a base of attack and defense."The Zareba Batoche, N.W. Rebellion, 1885"
Historical note:
A zareba is a stockade made of bushes: an outdoor enclosure, especially one made of thorn bushes and used as protection around a campsite or village.Zoonotic and Gastrointestinal Diseases: Qanuilirpitaa? 2017: Nunavik Inuit Health Survey
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