High Rate of Simkania Negevensis Among Canadian Inuit Infants Hospitalized With Lower Respiratory Tract Infections
Highlighting Successful Atlantic Indigenous Businesses
Historic Choctaw Archaeology: Social Inequality in Post-Removal Southeastern Oklahoma
The Historical Trauma Response Among Natives and Its Relationship With Substance Abuse: A Lakota Illustration
History and Legacy of Residential Schools
History of Métis Lands in Alberta
History of the Ojibway Nation
HIV/AIDS and Aboriginal Women in Saskatchewan: Colonization, Marginalization and Recovery
HIV/AIDS Not in "Free Fall"
Hoki ki te Rito - Oranga Whānau: A Parenting Support Approach for Māori Parents
Health Sciences Thesis (Phd) -- University of Auckland, 2019.
Holding the Indigenous Voice Hostage
The Holy Land in Transit: Colonialism and the Quest for Canaan
The Home Environment of Métis, First Nations, and Caucasian Adolescent Mothers: An Examination of Quality and Influences
'Home' Placed: Old Swan Imagines an 'Edmonton' (in an Empire), 1794-1815
Homeless Indigenous Veterans and the Current Gap in Knowledge: The State of the Literature
Homicide and Indigenous peoples in North America: A structural analysis
Honorary Doctorates
Honouring Lives: Final Report
Honouring Sacred Relationships: Wise Practices in Indigenous Social Work
Hoop Dancing: Literature Circles and Native American Storytelling
Horizontal Audit on Indigenous Employment in the Banking and Financial Sector
Horses Still Have Special Meaning
House at Batoche used as a Barracks by the Metis in 1885
The Household as an Economic Unit in Arctic Aboriginal Communities, and its Measurement by Means of a Comprehensive Survey
The Housing Conditions of Off-Reserve Aboriginal Households
Housing Design in Indigenous Australia
Housing Discrimination and Aboriginal People in Winnipeg and Thompson, Manitoba
Housing Education Program Phase A: A Summary and Consultation Regarding Existing Rental Housing in Cree Communities (Eastmain Pilot Project) 2001: Final Report
Housing, Long Term Care Facilities and Services for Homeless and Low-Income Urban Aboriginal Peoples Living with HIV/AIDS: Issues Identification Paper: Final Report
Housing Needs of Indigenous Women Leaving Intimate Partner Violence in Northern Communities
How Can Community-University Engagement Address Family Violence Prevention? One Child at a Time
How Did We Get Here?: A Concise, Unvarnished Account of the History of the Relationship between Indigenous Peoples and Canada
How Grandma Kate Lost Her Cherokee Blood and What This Says about Race, Blood, and Belonging in Indian Country
How "Indians" Think: Colonial Indigenous Intellectuals and the Question of Critical Race Theory
How Many Separated Aboriginal Children?
How Should I Read These? Native Women Writers in Canada. Helen Hoy.
How to Read Aboriginal Legal Texts From Upper Canada
"How Will I Sew My Baskets?": Women Vendors, Market Art, and Incipient Political Activism in Anchorage, Alaska
HPV Knowledge and Attitudes among American Indian and Alaska Native Health and STEM Conference Attendees
The Human Right to Water: A Guide for First Nations Communities and Advocates
Human Rights Complaint Filed Against MP Pankiw
Discusses the Canadian Human Rights Commission complaint filed by John Melenchuk regarding a controversial pamphlet sent out by Saskatoon Member of Parliament Jim Pankiw. At one point in the article Michael Woodiwiss contends that the essential difference between crimes committed by colonizers and contemporary Aboriginals is that the formers’ crimes went unpunished and mostly unrecorded.
Entire issue on one pdf. To access article scroll to p.8.
A Hunger for Justice
Hustling and Hoaxing: Institutions, Modern Styles, and Yeffe Kimball’s “Native” Art
Hybridism as a Means of (De)Constructing the Old Paradigm: The Good Guys (White) Versus the Bad Ones (Red)
“I feel safe just coming here because there are other Native brothers and sisters”: Findings from a Community-based Evaluation of the Niiwin Wendaanimak Four Winds Wellness Program
Study evaluates community services available to homeless and at risk Indigenous people in Toronto. Found that the collaborative services model currently in place used inclusive and harm reduction models to create a non-judgmental space; identified program strengths, challenges, and gaps and makes policy recommendations.