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Marketing Desire: The "Normative/Other" Male Body and the "Pure" White Female Body on the Cover Art of Cassie Edwards' Savage Dream (1990), Savage Persuasion (1991), and Savage Mists (1992)
Art History Thesis (MA) -- McGill University, 2017.
Mary Two-Axe Earley: I Am Indian Again
Matsiyipáítaphyssini: Káíai Peacekeeping and Peacemaking
The Meaning of Written English: A Place to Dream as One Pleases
Medicine through Comics: Wheels Are Turning on the Road to Healing: Native Americans through the Lens of Francophone Graphic Novels
Medicine Unbundled: A Journey through the Minefields of Indigenous Health Care
Medicine Unbundled: A Journey through the Minefields of Indigenous Health Care
Memories Sustain Us In Our Darkest Times
[Michif Language Resources: An Annotated Bibliography]
Mii maanda ezhi-gkendmaanh = This Is How I Know, Written by Brittany Luby, Illustrated by Joshua Mangeshig Pawis-Steckley, Translated by Alvin Ted Corbiere and Alan Corbiere
"An Anishinaabe child and her grandmother explore the natural wonders of each season in this lyrical, bilingual story-poem." Intended for use with ages 3 to 7.
Miindiwag and Indigenous Diaspora: Eden Robinson’s and Celu Amberstone’s Forays into “Postcolonial” Science Fiction and Fantasy
A Million Tears: One Woman's Story
Mite Achimowin (Heart Talk): First Nations Women Expressions of Heart Health Study
Mite Achimowin (Heart Talk): [First Nations Women Expressions of Heart Health Study]
Mitoni niya nêhiyaw - nêhiyaw-iskwêw mitoni niya = Cree in who I truly am - me, I am truly a Cree Woman: A Life
Monkey Beach
Moon of the Crusted Snow: Reading Guide
To accompany book written by Waubgeshig Rice which tells the story of a small northern Anishinaabe community which finds itself completely isolated from the external world just as winter sets in. The key to survival is reconnecting with the land. Guide is arranged around the themes of land, colonialism, community, gender, language, traditions and culture, and real world events.o accompany story written by
More Than One Way to Tell a Story: Rethinking the Place of Genre in Native American Autobiography and the Personal Essay
Moving Horizons: Exploring the Role of Stories in Decolonizing the Literacy Education of White Teachers
Multiple Perspectivism in James Welch's Winter in the Blood and The Death of Jim Loney
A Multitude of Identities
Muscogee Nation Indian Territory: From Oral History to Found Poetry
My Cousin Coyote, as Told by a Dog
Myth Understandings: First Contact, Over and Over Again
N. Scott Momaday's House Made of Dawn as a Landmark in Native American Literature
N'tacimowin inna nah': Coming in to Two-Spirit Identities
Narrating Intimate Partner Violence: Reclaiming Indigenous Women's Voices
Narrative Possession in Stephen Graham Jones's Ledfeather
"National Memory" and Its Remainders: Labrador Inuit Counterhistories of Residential Schooling
Native/American Digital Storytelling: Situating the Cherokee Oral Tradition within American Literary History
Native American Education vs. Indian Learning: Still Battling Pratt after All These Years
Native American Indian Women: Implications for Prison Research
Contends that information regarding identity is reported and is a source of pride and strength which in turn may aid in rehabilitative efforts.
Native American Literature: Towards a Spacialized Reading
Native American Mystery, Crime and Detective Fiction
Native American Oral History and Cultural Interpretation in Rocky Mountain National Park
[Native Education Resource LIst]
Native Theatre's Curtain Call?
Native Women Writing: Reading Between the Lines
Netogye: niyohto:k ogwanigoha So It Remains in Our Mind
Never Alone: The Art and the People of the Story
Never Until Now: Indigenous & Racialized Women's Experiences Working in Yukon & Northern British Columbia Mine Camps
Research consisted of survey and semi-structured interviews using open-ended questions with 22 respondents. Study found: limited job opportunityand longevity of employment, inadequate pay scale for hours worked, uequal work expectations, limited opportunities for advancement, inadequate harm prevention, gender or race harassement/discrimination with absence of grievance mechanisms, poor environmental practices, and limited economic benefits to Indigenous people.