The Beaver, vol. 80, no. 2, April/May 2000, pp. 42-[?]
Description
Profiles Cree storyteller Louis Bird, who has spent the last 30 years recording, documenting and translating stories in an effort to preserve the oral traditions of his people.
MELUS, vol. 25, no. 3/4, Autumn-Winter, 2000, pp. 65-86
Description
Examines two works by Erdrich about identity that modify the standard autobiographical narration to create a new set of textual representations of her characters.
Canadian Journal of Educational Administration and Policy, no. 111, October 14, 2010, pp. 1-31
Description
Interviews non-Indigenous principles to see how their life experiences impacted their professional identities and roles as educational leaders focusing on educational leadership theory and practice.
Post Script, vol. 29, no. 3, Indian Cinema, Summer, 2010, pp. 58-[?]
Description
Studies four films to compare practices used to preserve Inuit architectural knowledge: Qallunajatut/Urban Inuk; episode 3 from Nunavut/Our Land series, Qarmaq/Stone House, and Qaggiq/Gathering Place .
Midwest Modern Language Association Journal, vol. 33, no. 1, Winter, 2000, pp. 1-19
Description
Examines popular American cultural knowledge and illustrates what some have chosen to ignore, through use of critical character analysis, magical realism, and humour in the novel.
Studies in American Indian Literatures, vol. 12, no. 2, Series 2, Summer, 2000, pp. [1]-12
Description
Compares the novels Their Eyes are Watching God by Nora Neale Hurston and The Beet Queen by Louise Erdrich as well as the critics responses to them.
Entire issue on one pdf. To access article, scroll down to appropriate page.
Sixty-three elders' interviews from the Treaty 8 area were reviewed for references to land, and of these, all but fourteen contain some sort of statement about land.
A total of 136 elders' interviews were read for reference to treaty mineral rights. Of these, 58 were either not concerned with an Indian understanding of treaty or did not deal specifically with minerals.
Author uses various anthropological and historical sources to throw some light on the way in which the Indians of the Treaty 6 and 7 regions might have interpreted the treaty promises.