Covers historical bases for current issues, philosophies which form foundations of culture and development, and implementation of action plans for social change.
American Indian Quarterly, vol. 26, no. 2, Spring, 2002, pp. 246-270
Description
Author discusses the effects of Euro-American cultural content control in early Native American autobiographies to give the appearance that personal narratives and colonial policy were not in conflict.
Journal of Canadian Studies, vol. 27, no. 4, Winter, 1992, pp. 44-[?]
Description
Argues that the roles and status of women in this region did not decline after contact, but instead they moved from a position of strength in the traditional era to strength in the mission era.
Art Journal, vol. 51, no. 3, Recent Native American Art, Autumn, 1992, pp. 74-80
Description
Discusses the Indian Arts and Crafts Act of 1990 (United States) and the artist's response, as illustrated in his art, is that "authenticity" is another concept designed to keep Native Americans enclosed in "their world" through a label imposed by Euro-Americans.
Explores the Osoyoos Indian Band Aboriginal alliances with non-Aboriginal companies and their approach to economic development; and looks at the Nk’Mip Project including an overview and potential of the wine, cultural and eco tourism industries.
American Indian Quarterly, vol. 16, no. 1, Winter, 1992, pp. 53-61
Description
Author works to articulate a strategy for the introduction and study of Indigenous text in the post-secondary classroom. Focuses on identifying a text as an “Indigenous text,” diversity of authors, cultural elements of the texts.
American Studies, vol. 43, no. 1, Spring, 2002, pp. 75-99
Description
Looks at the promotion of home-building programs on reservations, from the white imagination to the realities of tribal life, by examining instances of attempted domestic reform.
Looks at the background of Reverend Henry Budd, one of the first Church of England missionaries, and comments on the trials in his life and the skills he used to overcome his struggles.
American Indian Culture and Research Journal, vol. 16, no. 2, 1992, pp. 121-137
Description
Chronicles the grave looting that took place after relocations in the 1870s and the Nebraska State Historical Society professionalizing the activity, even labelling it archaeological excavation.
BC Studies, no. 135, Perspectives on Aboriginal Culture, Autumn, 2002, pp. 55-90
Description
Examines how cultural displays for non-Aboriginal audiences, which were sometimes revised for public presentation, were used as a method to increase political legitimacy.