Cultural Survival in Action: Ola Cassadore Davis and the Struggle for dził nchaa si'an (Mount Graham)
A Culturally-Informed and Culturally-Safe Exploration of Self-Injury Desistance in Aboriginal Offenders
Culturally Responsive Teaching: Stories of a First Nation, Métis, and Inuit Cross-Curricular Infusion in Teacher Education
Culturally-Safe Nursing and Sexually-Transmitted Blood-Borne Infections in Indigenous Communities
A Culturally Specific Approach: Developing A Métis Methodology for HIV Research
Culture-Based School Mathematics for Reconciliation and Professional Development
Related material: Interview with teacher participant.
The Culture is Prevention Project: Adapting the Cultural Connectedness Scale for Multi-Tribal Communities
The Culture of Nature: Destination Visitability in Ilulissat, Greenland
Curbing Cultural Appropriation in the Fashion Industry
Current Developments in Arctic Law, vol. 2, 2014
Current Issues in Mental Health in Canada: The Mental Health of First Nations and Inuit Communities
The Current State of the HIV Epidemic among Indigenous People in Ontario
Custer
Custer Died for Our Entertainment: The Battle of the Little Bighorn in Film
The Cuthlasco of the Long Narrows: An Historical, Stylistic, and Functional Analysis of Mountain Sheep Horn Bowls and Ladles
Cybersafety for an Indigenous Youth Population
Dad and Nicotash: True Friends
Dakota & Lakota Traditional Games Resource
Dakota games included: Kaƞsu kutepi (They shoot the plum seed); Tasiha uƞpi (Foot bone game); Hokṡina itazipe 9Young boy’s archery); Tahuka caƞhdeṡka (Hoop and arrow); Caƞkawacipina (Spinning tops and whip); and Takapsicapi (Lacrosse).
Lakota games included: Icaslohe econpi (Game of bowls); Inyan onyeyapi (A rock sling); Ipahotonpi (Popgun; Napsiyohli (Small Finger Ring); Tateka yumunpi (Wind Buzzer); and Tate kahwogyapi (Wind Chaser – They are chasing the wind).
The Dakota Prisoner of War Letters: Dakota Kaŝkapi Okicize Wowapi
Dakota Women's Work: Creativity, Culture, and Exile
Dancing Again: History, Memory, and Activism at Wounded Knee
Dane-Zaa Oral History: Why It's Not Hearsay
A Dangerous Idea: The Alaska Native Brotherhood and the Struggle for Indigenous Rights
Daniels v. Canada, 2014 FCA 101: Understanding the Federal Court of Appeal's Decision
Dark Emu, Black Seeds: Agriculture or Accident
Darwin
Data About and For Aboriginal and Torres Strait Islander Australians
The Dawn of Translation
Dawnland Voices: An Anthology of Indigenous Writing From New England
De/colonizing Preservice Teacher Education: Theatre of the Academic Absurd
(De)Constructing The “Lazy Indian”: An Historical Analysis of Welfare Reform in Canada
(De)constructing the White Man's Indian in James Welch's Fools Crow and Disney's The Lone Ranger
(De)Construction of Gender in the Novels of Louise Erdrich
Deadly Detectives: How Aboriginal Australian Writers are Re-creating Crime Fiction
Dealing With Difficult Emotions: Anger at the Truth and Reconciliation Commission of Canada
Death Rates from Human Immunodeficiency Virus and Tuberculosis among American Indians/Alaska Natives in the United States, 1990-2009
Debwewin (The Sound of the Heart)
Decades of Doing: Indigenous Women Academics Reflect on the Practices of Community-Based Health Research
Decentering Durham
Decentralized Nursing Education in Northern Norway: A Basis for Continuing Education to Meet Competence Needs in Rural Arctic Healthcare Services
Dechinta Bush University: Mobilizing a Knowledge Economy of Reciprocity, Resurgence and Decolonization
A Declaration of Indian Rights: The BC Indian Position Paper (excerpt)
Decolonial Interventions in Performance and New Media Art: In Conversation with Cheryl L'Hirondelle and Kent Monkman
Decolonial Options and Artistic/AestheSic Entanglements: An Interview with Walter Mignolo
Decolonize Me
[Decolonizing Archives]
Decolonizing Attribution: Traditions of Exclusion
Decolonizing Canadian Citizenship: Shared Belonging, Not Shared Identity
Decolonizing Diabetes
Researchers use a decolonizing approach in this study; interviewed 22 people from a First Nations community in Northern Ontario to explore the lived experience and perceptions about developing the disease. Findings indicate a need for culturally appropriate care.