Hot Topics in Alaska Native Health
House at Batoche used as a Barracks by the Metis in 1885
The Housing Conditions of Off-Reserve Aboriginal Households
Housing for Aboriginal Children & Youth: The Need for a Holistic Approach
Housing Indigenous Peoples in Cities: Policy Guide to Housing for Indigenous Peoples in Cities
Housing Mismatch for Métis in Northern Saskatchewan
Housing Needs in First Nations Communities
Housing Needs of Indigenous Women Leaving Intimate Partner Violence in Northern Communities
Housing Status and Health Outcomes in Aboriginal People Living with HIV/AIDS in Ontario: The Positive Spaces, Healthy Places Study
How a Lifecourse Approach Can Promoted Long-term Health and Wellbeing Outcomes for Māori
How Can Community-University Engagement Address Family Violence Prevention? One Child at a Time
How Coyote Created the Sun
Retelling of a traditional story. Suggested age range 6-11 years.
How Coyote Made the Stars
Retelling of a traditional story.
How Did We Get Here?: A Concise, Unvarnished Account of the History of the Relationship between Indigenous Peoples and Canada
How Elders Guided the Evolution of the Modern Human Brain, Social Behavior, and Culture
How Grandma Kate Lost Her Cherokee Blood and What This Says about Race, Blood, and Belonging in Indian Country
How Has Inuit Qaujimajatuqangit Been Considered? A Student Reflects on the 2018 ArcticNet Annual Scientific Meeting
How "Indians" Think: Colonial Indigenous Intellectuals and the Question of Critical Race Theory
How It Is: The Native American Philosophy of V. F. Cordova
How Nivi Got Her Names: Book Study
Language arts activities in Inuktitut and English for students in Grades 2 and 3.
How One Class Experienced Cultural Immersion in the Twin Cities
How Robert Whitekiller Got a New Name and Found His Own Grave
How Sorry Are We? The Limits of the Apology to the Stolen Generation
How Squire Coyote Brought Fire to the Cahrocs
How to be a Mountain Climber
HPV Knowledge and Attitudes among American Indian and Alaska Native Health and STEM Conference Attendees
[Hudson's Bay Company Archive Digitized Microfilm]
Contains links to over 10,000 volumes of the pre-1870 records from almost 500 Hudson's Bay Company posts, including post journals, incoming and outgoing correspondence and accounts, and records kept at districts and departments overseeing the post activity which include lists of servants, accounts, reports, engagement registers, abstracts of servants’ accounts and minutes of council.
Huge Graduation at SIIT
Huichol Natural Philosophy
The Human Right to Water: A Guide for First Nations Communities and Advocates
Human Rights and Development Challenges Faced by Indigenous Pastoralist Women: Experiences From Laikipia and Samburu, North Central Kenya
Human Rights and the Olympic Games: The Role of International Sporting Events in the Promotion of the Rights of First Nations
Hummocks: Journeys and Inquiries Among the Canadian Inuit
Humor and Healing in the Nonfiction Works of Jim Northrup
Hunted and Honoured: Animal Representations in Precontact Masks from the Nunalleq Site, Southwest Alaska
Using archaeological data to better understand the role of animals in precontact Yup'ik communities.
Hunter-Gatherer Impact on Subarctic Vegetation: Amerindian and Palaeoeskimo Occupations of Port au Choix, Northwestern Newfoundland
Hunter-Gathering in the Digital World to Build a Keeping Place for the Future
Hunters of the Alpine Ice: The NWT Ice Patch Study
Hunting Caribou, Managing Caribou
Huntington's Disease and Aborigines
Huron-Wendat Historical Visual Arts Tradition: Symbol of Cultural Continuity and Autonomy in the Past, Source of Inspiration in the Present
Hurricane Station House
Hustling and Hoaxing: Institutions, Modern Styles, and Yeffe Kimball’s “Native” Art
Hydro-Quebec and Native People
"I am not a fairy tale" Contextualizing Sioux Spirituality and Story Traditions in Susan Power's The Grass Dancer
I Am the Grand Canyon: The Story of the Havasupai People
"I Dreamed of the Elk": Iron Tail's Muslin Dance Shield
I Dreamed the Animals: A Hunter's Journal
“I feel safe just coming here because there are other Native brothers and sisters”: Findings from a Community-based Evaluation of the Niiwin Wendaanimak Four Winds Wellness Program
Study evaluates community services available to homeless and at risk Indigenous people in Toronto. Found that the collaborative services model currently in place used inclusive and harm reduction models to create a non-judgmental space; identified program strengths, challenges, and gaps and makes policy recommendations.