Book review of: The Color of the Land: Race, Nation and the Politics of Land Ownership in Oklahoma: 1832-1929 by David A. Chang.
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American Indian Quarterly, vol. 17, no. 1, Winter, 1993, pp. 69-82
Description
Article examines the representations of Comanche religious practice in ethnographic writings from the early 1800s into the 20th century. Discusses the portrayal of the Comanche as skeptics or as a people without a cohesive religion.
History Thesis (Ph.D.)--University of Nebraska, 2010.
Based on viewpoints of Napoleon Bonaparte Johnson, Helen Peterson, Oliver La Farge, and Hugh Butler.
International Journal of Mental Health and Addiction, vol. 8, no. 2, April 2010, pp. 135-144
Description
Discusses research in Indigenous studies using three themes: worldview and ethics, culturally based research methods and researching both the sources and symptoms of disadvantage.
Journal of Cross-Cultural Gerontology, vol. 25, no. 4, December 2010, pp. 343-354
Description
Looks at a study identifing the most prevalent chronic conditions, indicating that older American Indians experience higher rates of hypertension, diabetes, back pain, and vision loss compared to national statistics of older adults.
Canadian Historical Review, vol. 91, no. 2, June 2010, pp. 355-359
Description
Book reviews of: Compact, Contract, Covenant: Aboriginal Treaty-Making in Canada by J.R. Miller and The Power of Promises: Rethinking Indian Treaties in the Pacific Northwest edited by Alexandra Harmon.
American Quarterly , vol. 62, no. 2, June 2010, pp. 387-394
Description
Book reviews of: The National Museum of the American Indian: Critical Conversations edited by Amy Lonetree and Amanda J. Cobb.
Fritz Scholder: Indian/Not Indianedited by Lowery Stokes Sims, Truman T. Lowe and Paul Chaat Smith.
George De Forest Brush: The Indian Paintings edited by Nancy K. Anderson.
American Antiquity, vol. 75, no. 2, April 2010, pp. 211-216
Description
Discusses the importance of archaeological scientists working thoughtfully with Native Americans and First Nations Tribal members, with the ultimate goal being expanded scientific description and cultural explanation.
South Dakota Law Review, vol. 38, no. 1, 1993, pp. [14]-21
Description
Argues that negative stereotypes can become self-fulfilling prophecies. In this case, a marketing campaign linked Native American heritage to alcohol use.
International Journal of Nursing Education Scholarship, vol. 7, no. 1, January 2010, p. article no. 22
Description
Examines pre- and post-survey study results of high school students attending a week long residency program by looking at student perception between those on reserve and those off reserve.
American Indian Quarterly, vol. 34, no. 3, Summer, 2010, pp. 397-399
Description
Book review of: A Cultural History of the Native Peoples of Southern New England by Frank Waabu O'Brien (Moondancer) and Julianne Jennings (Strong Woman)
Western American Literature, vol. 45, no. 3, Fall, 2010, pp. 228-251
Description
Looks at how role reversals and racial imitations in Joe the Painter and the Deer Island Massacre transforms the stereotypical trappings of Indian roles by redescribing and incorporating a sense of the past into the present.
American Antiquity, vol. 75, no. 2, April 2010, pp. 287-325
Description
Argues that the bow and arrow were present in the early Holocene and that atlatls, bows and arrows were used, in varying frequencies, at the same time.
American Quarterly, vol. 62, no. 3, September 2010, pp. 569-590
Description
Discussion on Native evangelical leaders and organizations that circulate through the North American Institute of Indigenous Theological Studies. The article also looks at the relationship between Native evangelicalism and decolonization.
American Indian Law Review, vol. 18, no. 2, 1993, pp. 477-485
Description
Discusses decision by the Supreme Court of Vermont; reviews claim and the basic rules of extinguishment and asks if the Supreme Court misanalyzed the historical record.
American Indian Quarterly, vol. 17, no. 1, Spring, 1993, pp. 193-207
Description
Article examines the ways that the settler colonial narrative “erased” the reality that members of the Abenaki nation continued to reside in Western Maine following Dummer’s War (1722-1727) and present evidence to support this case.
Journal of Cross-Cultural Gerontology, vol. 25, no. 4, December 2010, pp. 303-316
Description
Examines the belief systems about diabetes in American Indian elders with two practice models, one an Indigenous model, valuing traditional American Indian culture, the other a mainstream model, aligned with western biomedicine.