Hepatocyte Nuclear Factor-1 α G319S: A Private Mutation in Oji-Cree Associated with Type 2 Diabetes
Highlighting Successful Atlantic Indigenous Businesses
His Name
Historical Economic Perspectives of Aboriginal Peoples: Cycles of Balance and Partnership
The Historical Roots of High Rates of Infant Death in Aboriginal Communities in Canada in the Early Twentieth Century: the Case of Fisher River, Manitoba
History and Legacy of Residential Schools
The History of Crooked Lake Agency Singer
History of Métis Lands in Alberta
A History of Riel's Second Rebellion and How It Was Quelled
The History of the Federal Residential Schools for the Inuit Located in Chesterfield Inlet, Yellowknife, Inuvik and Churchill, 1955-1970
A History of the Native People of Canada, Volume II
The History of the North-West Rebellion of 1885
HIV/AIDS and Aboriginal People: Problems of Jurisdiction and Funding - A Discussion Paper
HIV Testing and Confidentiality: Issues for the Aboriginal Community - A Discussion Paper
Holistic Learning: A Model of Education Based on Aboriginal Cultural Philosophy
Homeless Indigenous Veterans and the Current Gap in Knowledge: The State of the Literature
Homelessness
Dupuis
Homicide and Indigenous peoples in North America: A structural analysis
Honouring Lives: Final Report
Honouring Our Ancestors by Trailblazing a Path to the Future: Interim Report of the Joint Advisory Committee on Fiscal Relations: For Engagement Purposes
Honouring Sacred Relationships: Wise Practices in Indigenous Social Work
Horizontal Audit on Indigenous Employment in the Banking and Financial Sector
Hot Lunch Program One of Many Services to Community
Brief profile of Elder Theresa Stevenson, recipient of the National Aboriginal Achievement Award for Community Development. Theresa is recognized for her devotion to humanitarian causes such as advocating for Aboriginal role models in schools, hot lunch programs, and low income housing.
Entire issue on one pdf. To access article scroll to p.33.
House at Batoche used as a Barracks by the Metis in 1885
House Made of Dawn: A Positively Ambivalent Bildungsroman
House of Difference: Cultural Politics and National Identity in Canada
The Housing Conditions of Off-Reserve Aboriginal Households
Housing Needs of Indigenous Women Leaving Intimate Partner Violence in Northern Communities
How Can Community-University Engagement Address Family Violence Prevention? One Child at a Time
How Did We Get Here?: A Concise, Unvarnished Account of the History of the Relationship between Indigenous Peoples and Canada
How Do You Patent A Landscape? The Perils of Dichotomizing Cultural and Intellectual Property
How Has Inuit Qaujimajatuqangit Been Considered? A Student Reflects on the 2018 ArcticNet Annual Scientific Meeting
How Has the Internet Touched You? The Impact of Internet Access on a NWT Community
How Native is Native If You're Native?
Argues that due a shift in attitudes, being 'Native is in' and judgements are being made as to who can legitimately claim to be Aboriginal.
Entire issue on one pdf. To access article scroll to p.11.
How Nivi Got Her Names: Book Study
Language arts activities in Inuktitut and English for students in Grades 2 and 3.
How Poverty Shapes Women's Experiences of Health During Pregnancy: A Grounded Theory Study
How To Decorate a House: The Re-Negotiation of Cultural Representations at the University of British Columbia Museum of Anthropology
Human Health Implications of Environmental Contaminants in Arctic Canada: a Review
The Human Right to Water: A Guide for First Nations Communities and Advocates
Human Rights in Theory and Practice: A Sociological Study of Aboriginal Peoples and the New Brunswick Human Rights Commission, 1967-1997
Humanitarian, M.D.: Dr. Peter H. Bryce's Contributions to Canadian Federal Native and Immigration Policy, 1904-1921
Huron Calls on Lay People
“I feel safe just coming here because there are other Native brothers and sisters”: Findings from a Community-based Evaluation of the Niiwin Wendaanimak Four Winds Wellness Program
Study evaluates community services available to homeless and at risk Indigenous people in Toronto. Found that the collaborative services model currently in place used inclusive and harm reduction models to create a non-judgmental space; identified program strengths, challenges, and gaps and makes policy recommendations.
I Heard the Band Office Call My Name: Louie V. Louie
Examines the case of Wayne Louie, who sued the chief and council of the Lower Kootenay Band over fiduciary responsibilities.