Chronology of the influence Iroquoian women exerted on the practice warfare.

Curriculum and Instruction Thesis (Ed.D.)--Northern Arizona University, 2010.

Examines Frances Slocum’s cultural conversion from a white girl to an Indian woman; explores the dissemination of her story; and investigates the ways in which white writers later stressed the story of Frances Slocum as the story of a white woman.

Report demonstrates that the objectifying space of the traditional beauty pageant has been appropriated by the Miss World Eskimo– Indian Olympics (WEIO), and reconstructed as a space focused on developing community-centered leadership skills in the young women that participate.

Looks at life histories of Maliseet and Micmac university students and Bolivian Aymara, Quechua, and Uru women to help students realize their own identity and potential.

Native Studies Thesis (M.A.)--University of Saskatchewan, 2008.

Looks at the impacts of disease on civil heads, war chiefs, culture and political divisions through personal and historical narratives.

Speaker tells her life story and speaks about youth. Duration: 23:17.

Speaker discusses her work with indigenous youth through the shows Voices of the North and Northern Spirits. Duration: 24:27.

Looks at gender representation of the male protagonist and female divinity in Leslie Marmon Silko's novel.

The Third Annual Report of the United States Board of Indian Commissioners includes reports of living conditions on reservations; correspondence and transcripts of meetings between government officials and Aboriginal chiefs and officials; and lists of Indian Agencies with names of tribes and agents.

Historical note:

Harold Nelson Woodsworth served as an Indian Agent at a number of agencies in Saskatchewan.

Conference held in 1995 looks at the imbalance in health circumstances of Aboriginal and Torres Strait Islander women and provides recommendations to address the situation through policy changes and funding.

Approximately 90% of sample was Aboriginal and 70% female.

Focuses on how Anishinaabe (Ojibwe) women who had intermarried with French traders contributed to the development and sustainability of the fur trade economy.

Book review of: This Elusive Land: Women and the Canadian Environment edited by Melody Hessing, Rebecca Raglon, Catriona Sandilands.

Discusses the stigma for Indigenous females in Canada and new methodologies that can provide a voice for Indigenous women.

Anthropology Thesis (M.A.)--University of Arizona, 1994.

Literary criticism article that considers Humishuma’s (Mourning Dove, aka Christine Quintasket) novel; examines the ways that the text was influenced and edited by Humishuma’s friend and mentor Lucullus V. McWhorter.

Book review of: This Vanishing Land by Dianne Whelan.

Book review of: This Vanishing Land by Dianne Whelan.

Discusses how the characters provide the poets with a playful, sometimes painful, way of speaking about American Indian women’s experiences and encompasses both traditional beliefs and contemporary reality. Entire issue on one PDF. To access article, scroll down to appropriate page.

Extracted, probably, from Goldwaite's Geographical Magazine at pages 17 to 23.

Book review of: Thomas Crosby and the Tsimshian by Clarence Bolt.

Autobiography of the prominent social activist and appointee to the Order of Canada who originates from Walpole Island, Ontario.

Biographical sketch of the author of Waterlily, which was not published until 1988, forty years after it was completed and seventeen years after her death.

Discusses the process and outcomes of a community-based participatory research project aimed at improving on and off reserve shelter services in rural southwestern Alberta.

Review of an exhibition that began in February 1995.

Analysis of: The Days of Augusta (1973) by Mary Augusta Tappage, The Ways of My Grandmothers (1982) by Beverly Hungry Wolf and I Walk in Two Worlds (1987) by Eleanor Brass. Entire issue on one pdf. To access article scroll down to appropriate page.

Emphasis is on cultural sub-systems of family, religion and career from insider's perspective, and placing women's experiences in a social and cultural context.

Examines the role played by Navajo women in major historical events in the United States.

A photograph of three Aboriginal women in ceremonial regalia. At least 9 Indian women and Union Jack in background. The photo appears to have been taken in 1940s or 50s, location unknown.

Looks at the history of the Brandon Friendship Centre and the women who made the establishment possible by raising awareness on the issue of racism and providing help for Native peoples.

Thesis (M.A.)--University of Guelph, 2008.

Three tepees in an early Indian encampment on the prairies. . A few Red River carts are parked beside them, and an Aboriginal woman and a dog are in foreground.

English Thesis (Ph.D.)--York University, 1989.

Human and Organizational Systems Thesis (Ph.D.)--Fielding Graduate Institute, 2003.

Uses photovoice research method and interviews to find out what knowledge and understanding of body image young First Nations women have about themselves.

Looks at the various struggles two Métis sisters have after being placed in separate foster homes. Entire issue on one pdf. To access article, scroll to page 15.

Book review of: Throwing Fire at the Sun, Water at the Moon by Anita Endrezze. Entire issue on one pdf. To access article, scroll down to appropriate page.

Indigenous Studies Thesis (MPhil)--UiT Arctic University of Norway, 2019.

Traditional feast held to celebrate Annie Thunderchild's birthday.

Lakota family violence expert and one of the founders of the White Buffalo Calf Woman Society, speaks at the Northern Michigan University's Uniting Neighbors in the Experience of Diversity (UNITED) Conference on September 23, 2008.

Results of study show suicide rates were higher for men than women while the prevalence of suicidal thoughts was higher among women.

Critique of the Communities First: First Nations Governance, an initiative of the federal government.

Consists of an interview about the tipis of the Blood Indians; hide preparation, cutting of poles, erection, decoration, furnishing. Also includes some information on transportation by horse and travois.

An exterior shot of tipis set up outside Western Development Museum. The woman in picture could be Mabel Redbear (or Bear) from the Whitecap Reserve at Moose Woods.