Traditional Stories
White Mountain Apache Texts
The White of the Wampum: Possibilities for Indigenous-non-Indigenous Relationships in Canadian Settler Narratives (circa 2012) and Indigenous Storywork
Linguistics Thesis (PhD) -- Carleton University, 2020.
The White Stone Canoe: A Legend of the Ottawas
Who's Afraid of Kaassassuk? Writing as a Tool in Coping with Changing Cosmology
The Whole Past in a Yavapai Mythology
Why Bears are Good to Think and Theory Doesn't Have to be Murder: Transformation and Oral Tradition in Louise Erdrich's Tracks
Why Bluejay Hops
Children's book retells the Skokomish traditional story. Suitable for use with Grades K-5.
Related Material: Lesson Plan.
Why No Iroquois Fiction?
Wîhtikow Feast: Digesting Layers of Memory and Myth in Highway's Kiss of the Fur Queen and McLeod's Sons of a Lost River
Wiindigoo Sovereignty and Native Transmotion in Gerald Vizenor’s Bearheart
Wild About Harry Robinson
Wild Moments: Adventures With Animals of the North
Windigo
"Winter in the Blood" as Elegy
Wintu Myths
A Wîsahkêcâhk Story
Wisdom of the North American Indian in Speech and Legend
Wiyot Grammar and Texts
Wo(men) and Bears: The Gifts of Nature, Culture, and Gender Revisited
Wolverine Myths and Visions: Dene Traditions from Northern Alberta
Woman and the Pups
Tlicho (Dogrib) creation story.
Woman as Healer: The Creation of an Ideal for Native Women in Canada in Maria Campbell's Halfbreed, Beatrice Culleton's In Search of April Raintree, and Jeannette Armstrong's Slash
Woman Looking: Revis(ion)ing Pauline's Subject Position in Louise Erdrich's Tracks
"Woman's Truth" and the Native Tradition: Anne Cameron's Daughters of Copper Woman
"The Woman Underwater:" Rhizomatic Body in Inuit Storytelling
The Woman Who Fell from the Sky
Lengthier version of the traditional Haudenosaunee origin story about the Sky Woman.
The Woman Who Lived With Wolves and Other Stories From the Tipi
"The Woman Who Loved a Snake" and "What People of Elem Saw: Orality in Mabel McKay's Stories
The Woman who Married an Owl
Traditional Seneca story.
"Women's Truth" and the Native Tradition: Anne Cameron's Daughters of Copper Women
A Woodland Creation Story: A Concise Version
Based on the Iroquois story as told by John A. Gibson in the 1890s. Done in a glossary format.
The Word for World is Story: Syncretic Fantasy as Healing Ritual in Thomas King's Green Grass, Running Water
The Word for World is Story: Towards a Cognitive Theory of (Canadian) Syncretic Fantasy
"The Word Is Sacred to a Child": American Indians and Children's Literature
Words, Worlds in Our Heads: Reclaiming La Llorona’s Aztecan Antecedents in Gloria Anzaldúa’s My Black Angelos
Workshopping A Little Creation : A Scenographic Approach to Theatre for Young Audiences, Oral Tradition and the Concrete Indian
The World on Turtle's Back
Traditional Iroquois creation story.
A World Without Fathers: Patriarchy, Colonialism, and the Male Creator in Northwest Tribal Narratives
Writing Inuit by Disney Comparing Representations of Inuit and Native American Folktales in Disney's Brother Bear
Writing Tricksters: Mythic Gambols in American Ethnic Literature
Written as I Remember It: Teachings (ɂɘms taɂaw) from the Life of a Sliammon Elder
Written as I Remember It: Teachings (ʔəms taʔaw) From the Life of a Sliammon Elder
Written in Stone: A Comparative Analysis of Sedna and the Moon Spirit as Depicted in Contemporary Inuit Sculpture and Graphics
xʷməθkʷəy̓əm: qʷi:l̕qʷəl̕ ʔə kʷθə snəw̓eyəɬ ct = Musqueam: Giving Information about Our Teachings
For use with the website of the same name.
Xstine Cook and Spirit of White Buffalo
Yaakwx': Canoes
Focuses on Tlingit language and culture. Lesson plan is for Grades 2-3.
Related Material: Teacher Resources.
Yamǫ́rıa: The One Who Travels
Yamǫ́rıa was a powerful man who helped the ancient Dene by destroying giant animals, separating animals from humans, and giving laws to enable the people to live together in harmony.
Website contains links to biographies of Dene Elders and recorded stories by them and Dene legends, laws and artwork.