Hoop Dancing: Literature Circles and Native American Storytelling
The Hoop of Learning: A Holistic, Multisystemic Model For Facilitating Educational Resilience Among Indigenous Students
The Hoop of Many Hoops: The Integration of Lakota Ancestral Knowledge and Baha'i Teachings in the Performative Practices of Kevin Locke
Hope at Sea: Possible Ecologies in Oceanic Literature
Hopi Culture and a Matter of Representation
Horses Still Have Special Meaning
Hospitalization for Ambulatory Care Sensitive Conditions among Urban Métis Adults
`Hostiles': The Lakota Ghost Dance and the 1891-92
Tour of Britain by Buffalo Bill's Wild West [Two volumes]
The Hot and the Cold: Ills of Humans and Maize in Native Mexico
The Household as an Economic Unit in Arctic Aboriginal Communities, and its Measurement by Means of a Comprehensive Survey
Housing and Indigenous Disability: Lived Experiences of Housing and Community Infrastructure
Housing as a Social Determinant of First Nations, Inuit, and Métis Health
Housing Conditions and Respiratory Hospitalizations among First Nations People in Canada
The Housing Conditions of Aboriginal People in Canada: Census of Population, 2016
Housing Design in Indigenous Australia
Housing Discrimination and Aboriginal People in Winnipeg and Thompson, Manitoba
Housing Education Program Phase A: A Summary and Consultation Regarding Existing Rental Housing in Cree Communities (Eastmain Pilot Project) 2001: Final Report
Housing, Long Term Care Facilities and Services for Homeless and Low-Income Urban Aboriginal Peoples Living with HIV/AIDS: Issues Identification Paper: Final Report
Housing Needs of American Indians and Alaska Natives in Tribal Areas: A Report from the Assessment of American Indian, Alaska Native, and Native Hawaiian Housing Needs
"How Can You Go To A Church That Killed So Many Indians?": Representations of Christianity in 20th Century Native American Novels
How Canadians View Aboriginal Rights: Report
How Coyote Brought Fire to the People: A Native American Legend
Activity promotes reading fluency by having children read parts in a script for the traditional story.
How Do We Forgive Our Fathers: Angry/Violent Aboriginal/First Nations Men's Experiences with Social Workers
How Do You Say Watermelon?
How Does the Media Portray Drinking Water Security in Indigenous Communities in Canada?: An Analysis of Canadian Newspaper Coverage from 2000-2015
Search performed in Windspeaker, Toronto Star, The Globe and Mail, and National Post yielded 256 relevant results. Analysis of articles found limited coverage focused of government responses rather than preventative measures.
How I Learned to Climb Trees
How Many Legs Does a Bear Have?
How Many Separated Aboriginal Children?
How Native American Rappers Communicate and Create a Modern Identity
How Raven Found the Daylight and Other American Indian Stories by Paul M. Levitt and Elissa S. Guralnick
How Raven Marked the Land When the Earth Was New
How Should I Read These? Native Women Writers in Canada. Helen Hoy.
How the Fiddle Flows
Discusses how the fiddle and music relate to Metis history and culture. Narrated by Tantoo Cardinal. Duration: 48:03.
How to Read Aboriginal Legal Texts From Upper Canada
"How Will I Sew My Baskets?": Women Vendors, Market Art, and Incipient Political Activism in Anchorage, Alaska
Hudson's Bay Company Archives: HBC Fur Trade Post Map
Huge Earnings for Educated Aboriginals
Examines the income of Saskatchewan Aboriginals; study reveals that Aboriginals have the most to gain from getting an education and that for female Aboriginals the gain is extraordinary.
Entire issue on one pdf. To access article scroll to p.7.
Human Dorset Remains from Igloolik, Canada
Human Immunodeficiency Virus: Emerging Epidemic in Aboriginal People
Human Longevity and Early Reproduction in Pre-Industrial Sami Populations
Human Rights Complaint Filed Against MP Pankiw
Discusses the Canadian Human Rights Commission complaint filed by John Melenchuk regarding a controversial pamphlet sent out by Saskatoon Member of Parliament Jim Pankiw. At one point in the article Michael Woodiwiss contends that the essential difference between crimes committed by colonizers and contemporary Aboriginals is that the formers’ crimes went unpunished and mostly unrecorded.
Entire issue on one pdf. To access article scroll to p.8.