Reports that years after Supreme Court decision regarding sentencing in Gladue, Aboriginal over-representation has increased, not decreased due to systemic discrimination in policing and prosecution, and a lack of resources for providing community healing based justice.
Duration: 6:25.
University of British Columbia Law Review, vol. 26, Special Edition: Aboriginal Justice, 1992, pp. 1-3
Description
Highlights the five papers in volume, which were originally commissioned as background studies to the Law Reform Commission's report Aboriginal Peoples and Criminal Justice: Equality, Respect and the Search for Justice.
This survey provides information on children’s Aboriginal language knowledge, and their ability to express their needs in an Aboriginal language or to understand an Aboriginal language when someone speaks it to them.
Justice as Healing, vol. 3, no. 1, Spring, 1998, p. [?]
Description
Project offering alternative approaches and services for youth in the present justice system.
Note: This is a sample article from the publication. Subscriptions are available from the Native Law Centre.
Links include sites about land claims, Treaty, case law, business, media, First Nations, Inuit, Metis organizations, and a gateway to many Native American sites.
Aboriginal & Islander Health Worker Journal, vol. 34, no. 6, September 2010, pp. 9-11
Description
Looks at two Aboriginal health care workers who contributed to the improvement of health services for pregnant women and infant care in Aboriginal communities.
Aboriginal & Islander Health Worker Journal, vol. 5, no. 1, March 1981, pp. 13-15
Description
Author argues that most neglected part of Australian Aboriginal health is mental health and that alcohol abuse is rooted in the rapid changes in Aboriginal society.
Journal of Aboriginal Health, vol. 6, no. 1, Traditional Medicine, January 2010, pp. 28-37
Description
Discusses the development of Aboriginal birthing centres that combine traditional medical practices with contemporary medical services and how this model could be applied to other health care services for Aboriginal communities.
Looks at a project that brought together youth in ten British Columbia communities to discuss the current status of youth health, issues associated with substance abuse, and share ideas about improving youth health in their schools and communities.
Justice as Healing, vol. 3, no. 4, Winter, 1998, p. [?]
Description
Indigenous philosophy about sentencing stresses reconciliation and restoring community peace and equilibrium. Reprint of Chapter 3 of the book: Justice in Aboriginal Communities: Sentencing Alternatives.
Note: This is a sample article from the publication. Subscriptions are available from the Native Law Centre.
Lancet, vol. 352, no. 9138, January 17, 1998, p. 194
Description
Outlines the denial of a deal in which a land claim by the Jawoyn Aboriginal community was traded for an alcohol-rehabilitation centre and two renal-dialysis machines.
University of British Columbia Law Review, Special Edition: Aboriginal Justice, 1992, pp. [239]-279
Description
Various contributors give the "Aboriginal perspective" on the current applications of the Criminal Code, workings of the justice system in general, and required improvements.
Canadian Journal of Native Education, vol. 22, no. 2, 1998, pp. 223-237
Description
Report on the Centre for Indigenous Environmental Resources (CIER), which has created a program to perform environmental assessments from an Aboriginal perspective.
First Nations Perspectives Journal, vol. 3, no. 1, 2010, pp. 21-46
Description
Looks at the importance for a balanced approach to the teaching and learning of Aboriginal Perspectives to enhance the learning experience for Aboriginal students.
Canadian Journal of Optometry, vol. 72, no. 4, August 2010, pp. 17-24
Description
Looks at universal early childhood screening for vision disorders to ensure Aboriginal children get the best possible start in life.
Entire issue on one pdf. To locate article, scroll to page 17.
Osgoode Hall Law Journal, vol. 36, no. 3, pp. 448-484
Description
Examines the relationship between the values, principles, and beliefs underlying traditional practices and intellectual products of Aboriginal people, the concept of property in Aboriginal culture, and the concepts of tradition and change in contemporary Aboriginal society in relation to the resurgence in Aboriginal self-governance.
Outlines the transfer of Rupert's Land and the North-Western Territory to the Dominion of Canada, and compares the Hudson Bay Company's claim versus the Aboriginal claim.
Author argues that, if science education is to contribute to Aboriginal peoples economic development, environmental responsibility and cultural survival, then Indigenous common sense used together with Aboriginal and Western knowledge and technology about nature, as ways of learning, must also be used.