Hybrid Constitutions: Challenging Legacies of Law, Privilege, and Culture in Colonial America
"The Hybridity of Violence: Location, Dislocation, and Relocation in Contemporary Canadian Multicultural and Indigenous Writing"
Hydrolysis: Coal Mine Mesa, Navajo Nation
"I Am an Indian and Live on the Indian Reserve": History, Culture, Politics, Colonialism, and the (Re)Making of Chief Billie Hall
"I Am Not a Women's Libber Although Sometimes I Sound Like One": Indigenous Feminism and Politicized Motherhood
I Am the River and the River is Me: The Implications of a River Receiving Personhood Status
"I Became a Woman Through My Words": The Indigenous Feminist Writing of Lee Maracle and Beth Brant
I Can Make a Difference and so Can You!
“I Carve My Stories Every Day”: An Interview with Richard Van Camp
"I Fear the Consequences to our Animals": Emigrants and Their Livestock on the Overland Trails
“I feel safe just coming here because there are other Native brothers and sisters”: Findings from a Community-based Evaluation of the Niiwin Wendaanimak Four Winds Wellness Program
Study evaluates community services available to homeless and at risk Indigenous people in Toronto. Found that the collaborative services model currently in place used inclusive and harm reduction models to create a non-judgmental space; identified program strengths, challenges, and gaps and makes policy recommendations.
"I Have Not Learned Anything about Native American Women in Minnesota": An Educational Workshop about Indigenous Women of Minnesota
“I Have Seen the Future and I Won’t Go”: The Comic Vision of Craig Strete’s Science Fiction Stories
I Heard the Band Office Call My Name: Louie V. Louie
Examines the case of Wayne Louie, who sued the chief and council of the Lower Kootenay Band over fiduciary responsibilities.
['I Honoured Him Until the End': Storytelling of Indigenous Female Caregivers and Care Providers Focused on Alzheimer's Disease and Other Dementias (ADOD)]
‘I Like to Let Them Have Their Time’. Hidden Homeless First Nations People in the City and Their Management of Household Relationships
"I Like to Think I'm a Pretty Safe Guy But Sometimes a 40-Pounder* Will Change That": A Mixed Methods Study of Substance Use and Sexual Risk among Aboriginal Young People
"I'm a Stepping Stone To Their Healing": An Exploratory Study of the Role of Treatment Providers in Aboriginal Women's Healing From Problematic Substances Use and Experiences of Violence
I’m Not Nobody: Dead Man, Double Negatives, and Transcending Stereotypes of Native Americans
"I'm not really healed- I'm just bandaged up": Perceptions of Healing Among Former Students of Indian Residential Schools
I'm On The Mend
"I smooth'd him up with fair words": Intersocietal Law, From Fur Trade to Treaty"
"I spent the first year drinking tea": Exploring Canadian University Researchers' Perspectives on Community-Based Participatory Research Involving Indigenous Peoples
I’taamohkanoohsin (everyone comes together): (Re)connecting Indigenous people experiencing homelessness and substance misuse to Blackfoot ways of knowing
“I Thought You'd Call Her White Feather”: Native Women and Racial Microaggressions in Doctoral Education
Looks at the cross-cultural experiences of female Indigenous doctoral students in the United States.
“I Was Born Asking”: An Interview with Emma Larocque
“I would prefer to have my healthcare provided over a cup of tea any day”: Recommendations by Urban Métis Women to Improve Access to Health and Social Services in Toronto for the Métis Community
IAP Claimants More Than Double Than Expected Number
Comments on the over 30,000 former residential school students who have submitted claims seeking compensation for physical, sexual and emotional abuse.
Entire issue on one pdf. To access article scroll to p.9.