Bigtime (at Chaw’se Sowwa)
Bill C-31
Bill C-33: First Nations Control of First Nations Education Act
Bill Reid - Metalsmith, Wood Carver, Jeweller: About the Craftsperson
Bineshiiyag - Birds
Colouring book with text in Ojibwe and English.
The Bingocentric Worlds of Michel Tremblay and Tomson Highway: Les Belles-Soeurs vs. The Rez Sisters
Looks at the parallels between two plays in terms of the subject matter and the dramatic techniques used. For example, bingo, is used as a symbol and illustration of women's consumerism and of the spiritual emptiness in their lives.
Bioarchaeology of the Stillwater Marsh: Prehistoric Human Adaptation in the Western Great Basin
Biocultural Engineering Design: An Anishinaabe Analysis for Building Sustainable Nations
Bioethical Issues of Preventing Hereditary Diseases with Late Onset in the Sakha Republic (Yakutia)
Biological Diversity, Indigenous Knowledge, Drug Discovery and Intellectual Property Rights: Creating Reciprocity and Maintaining Relationships
Biological Relationships among the Iroquois
Biomapping Indigenous Peoples: Towards an Understanding of the Issues
The Birch Bark Canoe: Navigating a New World
Discusses the importance of the Indigenous invention in the development of Canada.
Additional Material: The Birch Bark Canoe: Navigating a New World: 21st Century Curriculum Connections and Video Resource for Manitoba Teachers (Grades 5-9).
The Birth of the Reservation: Making the Modern Individual among the Lakota
Birth on the Land: Memories of Inuit Elders and Traditional Midwives
Birthweight of Babies Born to Indigenous Mothers
Bison and Elk in the American Southwest: In Search of the Pristine
Bitter Feast: Amerindians and Europeans in Northeastern North America, 1600-64
The Black Carib Wars: Freedom, Survival and the Making of the Garifuna
Black Elk and Flaming Rainbow: Personal Memories of the Lakota Holy Man and John Neihardt
Black Hawk in Translation: Indigenous Critique and Liberal Guilt in the 1847 Dutch Edition of Life of Ma-ka-tai-me-she-kia-kiak
Blackbird's Song: Andrew J. Blackbird and the Odawa People.
Blackfellas and Whitefellas: Aboriginal Land Rights, The Mabo Decision, and the Meaning of Land
Blackfoot Confederacy Keepers of the Rocky Mountains
Blackfoot Legal Culture: Wrongful Injuries Law on the Canadian Blackfoot Reserves, 1880-1920
Blackfoot Redemption: A Blood Indian's Story of Murder, Confinement, and Imperfect Justice
Blaming the Victim: Canadian Law, Causation, and Residential Schools
Blind Moses: Moses Tjalkabota Uraiakuraia, Aranda Man of High Degree and Christian Evangelist
Blood in our Hearts of Blood on our Hands? The Viscosity, Vitality and Validity of Aboriginal 'Blood Talk'
Blood on the Ice: Status, Self-Esteem, and Ritual Injury Among Inuit Hockey Players
Blood Protein Residues on Lithic Artifacts From Two Archaeological Sites in the De Long Mountains, Northwestern Alaska
Blood Thirsty Savages
Blueberry River Indian Band v. Canada (Department of Indian Affairs and Northern Development), [1995] 4 S.C.R. 344
A Blueprint for Watershed Governance in British Columbia
Blurs, Blends, Berdaches: Gender Mixing in the Novels of Louise Erdrich
Boarding School Life at the Kiowa-Comanche Agency, 1893-1920
Body Mass Index, Gestational Diabetes and Diabetes Mellitus in Three Northern Saskatchewan Aboriginal Communities
Descriptive study to determine if obesity and self-reported diabetes rise with increasing geographic accessibility to urban centres.
Body Weight and the Risk of Diabetes in Aborigines
Body Weight Perceptions and Eating-Related Weight Control Behaviors of On-Reserve First Nations Youth From Ontario, Canada
Bone Snow Knives and Tin Oil Lamps: Enduring Traditions among Canada's First Peoples
Bones of Contention: The Repatriation of Native American Human Remains
Book Guide for How Raven Got His Crooked Nose: An Alaskan Dena'ina Fable Retold by Barbara J. Atwater and Ethan J. Atwater, Illustrated by Mindy Dwyer
Recommended for Grade 3 students.
The Book of Jessica: The Healing Circle of a Woman's Autobiography
Discusses a play, The Book of Jessica, that illustrates the struggle women have in understanding what being "a woman" means, including across the barriers of race, culture, privilege and age.