Who and What Is a Canadian Indian? The Impact of Bill C-31 Upon Demographic and Epidemiologic Measures of the Registered Indian Population of Manitoba
Who Are these Gentle People?
Who Lived In This House? A Study Of Koyukuk River Semisubterranean Houses
Who Shall Remain Nameless? Makers and Collectors in MOA's Nuu-chah-nulth Basketry Collection
Who Shot the Sheriff: Storytelling, Indian Identity, and the Marketplace of Masculinity in D'Arcy Mcnickle's The Surrounded
Whose Home on the Range? Finding Room for Native Americans, African Americans, and Latino Americans in the Revisionist Western
Whose Nation? Two Recent Exhibitions at the National Gallery of Canada and the Canadian Museum of Civilization Raised Disturbing Questions about the Positioning of First Nations Art in the White Mainstream
Whose Voices Count? Oral Sources and Twentieth-Century American Indian History
Why are Indigenous Affairs Policies Framed in ways that Undermine Indigenous Health and Equity?
Examines how the framing of speeches by three different political groups impact Indigenous populations access to health equity.
Why Bother With Q. & A.?: The Link Between Quality Assurance and Patients' Needs
Why Native Literature?
Why No Iroquois Fiction?
Widening the Circle of Care: Digital Stories of Community-Based Caregiving in a Mohawk First Nation
Using digital storytelling to identify the importance of cultural identity for the care-giving of those living cancer within the Mohawk Nation of Kahnawake.
Wiijijiibaakwemaadaa Gookum [Let's Cook with Grandma]
Colouring book created for Ojibwe language immersion program. Text in Ojibwe with Ojibwe-English glossary.
Wiingushk Okaadenige (Sweetgrass Braid): A Braided Approach to Indigenous Youth Mental Health Support during COVID-19
Discusses a braid approach intervention, a combination of different Indigenous practices, as ways to address the needs of Indigenous youth suffering from mental health issues.
Wilderness Cure: An Exploration of The Blue Jay's Dance, Pilgrim at Tinker Creek, and Refuge
"A Wilderness Unlittered by Academic Trash"
William Apess and Writing White
William Bleasdell Cameron and Horse Child
Historical note:
Wings of the Same Bird: Making the Links
Winnipeg Cavalry at Fort Qu'Appelle, North-West Rebellion, 1885
The "Winters" Doctrine: Origin and Development of the Indian Reserved Water Rights Doctrine in its Social and Legal Context, 1880s-1930s
History Thesis (Ph.D.)--University of Oregon, 1997
Wise Practices for Life Promotion: Indigenous Leadership for Living Life Well
With Child = Ehawawisit: Experiences and Perspectives of Métis Women on Pregnancy, Birth, and Motherhood
With the Best Will in the World: Some Records of Early White Contact with the Gampignal on the Australian Agricultural Company's Estate at Port Stephens
Without Reservations: Some Notes on Racism in Montana
Wm. Scott and T. Pike in front of Humboldt Telegraph Station
Women and Indigenous Technology
Women in Transition: An Analysis of Lakota Leadership Models
Women's Autobiographies of the Far North: A Critical Look at Their Place Within Literary and Historical Traditions
Women’s Jingle Dress Dance
Women's Talk: Conversations about Pregnancy, Birth, Motherhood and Community
Women’s Traditional Dance
Women Score at Aboriginal Games
Women Who Refused to Marry: A Jungian Interpretation of Selected Inuit Folktales
Work, Discipline and Conflict in the Hudson's Bay Company, 1770 to 1870
History Thesis (PhD) -- University of Manitoba, 1993.
Working Group on Indigenous Populations, Eleventh Session, July 1993: Statement by the Observer Delegation of Canada Delivered by Gerald E. Shannon
The World's Crop Genetic Resources and the Rights of Indigenous Farmers
Wounded Carried to the Rear from the Fight at Fish Creek - Sketch. - 16 May 1885
Writing Between Cultures
Writing Orality: Interpreting Literature in English by Aboriginal Writers in North America, Australia and New Zealand
Writing Tricksters: Mythic Gambols in American Ethnic Literature
Yellow Woman and a Beauty of the Spirit: For a Laguna Pueblo Child Who Looked ‘Different,’ There Was Comfort in the Old Ways--A World in Which Faces and Bodies Could Not Be Separated From Hearts and Souls
The York Factory Medical Journals, 1846-52
You Can Go Back
Young People, Wellbeing and Sustainable Arctic Communities
Yuchi Ritual: Meaning and Tradition in Contemporary Ceremonial Ground Life
A Yupiaq World View: Implications for Cultural, Educational, and Technological Adaptation in a Contemporary World
Zaagtoonaa Nibi (We Love the Water): Anishinaabe Community-led Research on Water Governance and Protection
Uses an Anishinaabe community-based approach to examine and strengthen water governance in Ontario Indigenous communities.