"Wheeler, Arthur O."
When the City Sleeps, We Dream of Disruption: A Review of Lisa Jackson's Transmissions Exhibition
"When the Time Comes": A Guide for End-of-Life Planning for Indigenous People
Topics include cultural protocols, directions for care, services and burial, giving possessions, coping with grief, legal implications, and sensitive or difficult situations.
When the Whalers Were Up North: Inuit Memories from the Eastern Arctic
Where are the Fish? Using a “Fish as Food” Framework to Explore the Thunder Bay Area Fisheries
Where are you from? Reframing Facilitated Admissions Policies in the Faculty of Health Sciences
Where is Here?
Using their own personal reflections the author looks at Ontario Indigenous land claims and its impact into modern times.
Where the Spirit Lives
White Cap, Sioux Chief
The White of the Wampum: Possibilities for Indigenous-non-Indigenous Relationships in Canadian Settler Narratives (circa 2012) and Indigenous Storywork
Linguistics Thesis (PhD) -- Carleton University, 2020.
The White Stone Canoe: A Legend of the Ottawas
Who Are We?
Who Has the Responsibility? An Evolving Model to Resolve Ethical Problems in Intercultural Research
Who is an Indian? Who is a Negro? Virginia Indians in the World War II Draft
[Who Owns the Beaver?: Northern Algonquian Land Tenure Reconsidered, Special Issue, Anthropologica 28, (1-2), 1986.]
Who Owns the Past? Aborigines as Captives of the Archives
Whose Land Is It? Rethinking Sovereignty in British Columbia
Whose Law? Whose Justice: Two Conflicting Systems of Law and Justice in Canada's Northwest Territories
Why Are We Settling? Indigenous Cultural Safety Education for Counsellors in Ontario
Kinesiology Thesis (PhD) -- Queen's University, 2020.
Why C.K. Stead Didn't Like Keri Hulme's The Bone People: Who Can Write as Other?
Why Doesn't This Feel Empowering: Working Through the Repressive Myths of Critical Pedagogy
Why Don't We Know When the First People Came to North America?
Why the 90s Were so Sexy: Locating Sexuality, Pleasure and Desire in Work Produced by Indigenous Women Identified Artists During the 1990s and Early 2000s in Canada
Art History Major Research Paper (M.A) -- Ontario College of Art & Design University, 2020.
Wii Niiganabying (Looking Ahead): Rearticulating Indigenous Control of Education
Wiisaakodewininiwag ga-nanaakonaawaad: Jiibe-Giizhikwe, Racial Homeopathy, and "Eastern Metis" Identity Claims
Evaluation of Dr. Sebastien Malette and Guilliaume Marcotte's article and testimony regarding Marie-Louise Riel being Louis Riel's aunt. The two were expert witnesses in two courts cases regarding the claim of a historical Métis community in eastern Canada.
Will the 'Real' False Face Please Stand Up?
William Bleasdell Cameron and Horse Child
Historical note:
William McLennan, 4 October 1948-3 July 2020. Curator Emeritus, Museum of Anthropology at UBC, Vancouver
Window on the Past: Archaeological Assessment on the Peace Point Site, Wood Buffalo National Park, Alberta
Winnipeg Cavalry at Fort Qu'Appelle, North-West Rebellion, 1885
The Witcihitisotan (Mutual Support) Committee by and for the Families of Indigenous Adolescents in the City
Examines the use of a peer supported initiative to provide a collective space to help with Indigenous parent-youth relationships.
Wiyi Yani U Thangani (Women’s Voices): Securing Our Rights, Securing Our Future—Community Guide
Wiyi Yani U Thangani (Women’s Voices): Securing Our Rights, Securing Our Future Report
Wm. Scott and T. Pike in front of Humboldt Telegraph Station
Wocante Tinza: A History of the American Indian Movement
"Woman's Truth" and the Native Tradition: Anne Cameron's Daughters of Copper Woman
Women and Plants on Groote Eylandt
Women in Huron and Ojibwa Societies
"Women's Truth" and the Native Tradition: Anne Cameron's Daughters of Copper Women
Working at Leisure: Inuit Subsistence in an Era of Animal Protection
Working Effectively with Alaska Native Tribes and Organizations: Desk Guide
Wounded Carried to the Rear from the Fight at Fish Creek - Sketch. - 16 May 1885
Writing Aboriginal Collective Biography: Poonindie, South Australia, 1850-1894
A Yapa's Relationship
‘You Know What You Know’: An Indigenist Methodology with Haudenosaunee Grandmothers
Yurok Aristocracy and "Great Houses"
Zapotec Religious Practices in the Valley of Oaxaca: An Analysis of the 1580 "Relaciounes Geograficas" of Phillip II
Zareba and Sleeping Soldiers at Batoche
Historical note:
A zareba is an encampment used as a base of attack and defense."The Zareba Batoche, N.W. Rebellion, 1885"
Historical note:
A zareba is a stockade made of bushes: an outdoor enclosure, especially one made of thorn bushes and used as protection around a campsite or village.