O'odham Himdag as a Source of Strength and Wellness Among the Tohono O'odham of Southern Arizona and Northern Sonora, Mexico
The OAS Working Group on the Proposed American Declaration on the Rights of Indigenous Peoples
The Ob-Ugrian/Cal-Ugrian Connection: Rediscovering The Discovery of California
"Object Lessons": Domesticity and Display in Native American Assimilation
The Oblate Construction of the Métis Other: Mission Ambulante Among Les Hivernants, 1830--1880
Oblates Seek Protection
Observations on a Case Study of Song Transmission and Preservation in Two Aboriginal Communities: Dilemmas of a 'Neo-Colonialist' in the Field
Obviation in Two Innu-Aimun Atanukana
Off-Reserve Aboriginal People Face Daunting Health Problems: StatsCan
Off the Rez: It's Time to Close the Indian Reservations
Officers of Governor-General's Body Guard at Humboldt during North-West Rebellion, 1885
Ojibwa World View: A Re-Examination
Ojibway Nature Center Colouring Book
Each picture is introduced with a story which includes words in the Anishinaabemowin (Ojibway) language.
Ojibwe Women and Maple Sugar Production in Anishinaabewakiing and the Red River Region, 1670-1873
History Thesis (PhD) -- University of Wisconsin Milwaukee, 2021.
The Oka/Kanehsatà:ke Crisis of 1990
The Oksale Story: Training Teachers For Schools Serving American Indians and Alaska Natives
Old house west of Duck Lake from which the Metis fired, North-West Rebellion, 1885
The Old Settlers of the Red River
The Old Wagon Road: Taking Field Notes from Ethnographic Work in a Northern Native Community
Old Wive's Tales: A Report in an Oil-Royalties Lawsuit Questions the Reliability of Indian Oral History
An Olympian Ran Here - An Athlete Story: Taking from Keith Davidson’s “Looking Back Series”
On Being Late: Cruising Mauna Kea and Unsettling Technoscientific Conquest in Hawai‘i
On Boundaries and Beliefs: Rock Art and Identity on the Pajarito Plateau
On Crossing Lines and Going Between: An Interview with Marjorie Beaucage
On Domestication, Permanent and Temporary: Qoranje, Elwelu, and Akweqor
An analysis of two Yupik traditional stories and what they teach about Indigenous beliefs and connections to both tame and wild animals.
On Our Way to Healing: Stories from the Oldest Living Generation of the File Hills Indian Residential School
"On the Big Bear Trail," N.W. Rebellion, 1885
On the Creation of the Multimedia Project "the Memory of a Settlement", Dedicated to the Genealogy, Oral History, and Photographic Archives of Vupik Families from the Settlement of Novoe Chaplino, Chukotka
Highlights of a the digitization project to preserve the genealogical history of the Novoe Chaplino settlement.
On the Edge of Empire: Gender, Race, and the Making of British Columbia, 1849-1871
On the Frontier of Redefining “Intelligent Life” in Settler Science
On the Outside Looking In: Opening the Door to Indigenous Knowledge Contributions to Aboriginal Governance in Canada
On the Side of the Angels: A Memoir by Jose Amaujaq Kusugak: Teaching Guide
Designed for use with students in Grades 7 to 9.
On the Variability of Traditional Singing and Incantation Practice of the Chukchi
Looks at the traditional Chukchi personal songs and its use in ceremonies and rituals.
One Arrow Pow Wow July 12 2002. - Slide.
Historical note:
One Arrow Cree First Nation signed Treaty 6 on September 6, 1878; while the One Arrow Reserve is located 53 km southwest of Prince Albert, the band has a total of 9,331.4 ha surrounding the South Saskatchewan River. This band settled on its reserve late in the autumn of 1880, in what was considered a fine location to begin agricultural development. As the chief was old, a headman by the name of Crowskin was in charge of the band in 1882, and contributed much to its development.One Arrow Pow Wow July 13/14 2002. - Slide.
Historical note:
One Arrow Cree First Nation signed Treaty 6 on September 6, 1878; while the One Arrow Reserve is located 53 km southwest of Prince Albert, the band has a total of 9,331.4 ha surrounding the South Saskatchewan River. This band settled on its reserve late in the autumn of 1880, in what was considered a fine location to begin agricultural development. As the chief was old, a headman by the name of Crowskin was in charge of the band in 1882, and contributed much to its development.One Arrow Pow Wow July 13/14 2002. - Slide.
Historical note:
One Arrow Cree First Nation signed Treaty 6 on September 6, 1878; while the One Arrow Reserve is located 53 km southwest of Prince Albert, the band has a total of 9,331.4 ha surrounding the South Saskatchewan River. This band settled on its reserve late in the autumn of 1880, in what was considered a fine location to begin agricultural development. As the chief was old, a headman by the name of Crowskin was in charge of the band in 1882, and contributed much to its development.A One-Day Snapshot of Aboriginal Youth in Custody Across Canada
One Mother Earth, One Doctor Water: A Story About Environmental Justice in the Age of Nuclearism. A Native American View
One of Two Cree Women Who Surrendered at Battleford
Onion Lake First Nations Women: Knowledge, Attitudes and Health Beliefs of Cervical Cancer and Cervical Cancer Screening
Ontario First Nations On-Reserve Housing and Related Infrastructure Needs: Technical Report
Opening of the Battle of Fish Creek, April 24, 1885
The Operation Was Successful, But the Patient Died
Opinion on First Nations and Inuit Language Difficulties in the Workplace
Discusses language as a socio-economic characteristic, a determining factor with respect to the labour market, and barriers created by reduced fluency in English and/or French. Concludes with recommendations and courses of action.