Beads, they're sewn so tight: Resource Guide
Developed in conjunction with an exhibition featuring works by Bev Koski, Katie Longboat, Jean Marhsall, and Olivia Whetung.
Beadwork Storytellers: A Visual Language
Bear, Outlaw, and Storyteller: American Frontier Mythology and the Ethnic Subjectivity of N. Scott Momaday
Beardy and His Chiefs, N.W. Rebellion
Beardy Grants a Historic Absolution
Beardy Quits as Keewatin Bishop
Beardy Returns to Ministry
Beardy’s Blackhawks’ Championship Year
"Beatty, Reginald Bird-Diary & Correspondence"
Beatty's Move to Join Grits Not Hard to Fathom
The Beautiful and the Dangerous: Encounters With the Zuni Indians
The Beauty and Sadness of Punnichy
Beaver, Bison, and Black Robes: Montana's Fur Trade, 1800-1860
Discusses how the demand for beaver pelts brought about a new economy, the shift from hunting beaver to hunting bison, and the impact of missionaries.
Chapter from Chapter from Montana: Stories of the Land by Krys Holmes..
"Because We Do Not Know Their Way": Standardizing Practices and Peoples Through Habitus, the NCLB "Highly-Qualified" Mandate, and PRAXIS I Examinations
Becoming "Fully" Hopi: The Role of the Hopi Language in the Contemporary Lives of Hopi Youth - A Hopi Case Study of Language Shift and Vitality
Before the Country: Native Renaissance, Canadian Mythology
The Beginnings of Aboriginal Health Research in Australia
Behavioural Risk Factors of Arterial Hypertension in the Evenk Population of the Russian Arctic
[Bei Inuit und Walfängern auf Baffin-Land (1883/1884): Das Arktische Tagebuch des Wilhelm Weike
Being an Indigenous CRC in the Era of the TRC #Notallitscrackeduptobe
Being and Place Among the Tlingit
Being and Place Among the Tlingit
Being Indigenous in Today's World
Being Indigenous: Perspectives on Activism, Culture, Language and Identity
“Being Judged by Its Fruits”: Transforming Indian Land into Orchards along the Arkansas River, 1800–1867
Being Neighbourly: Urban Reserves, Treaty Settlement Lands, and the Discursive Construction of Municipal–First Nation Relations
Belanger Women Share Special Day
Belated Justice? The Indian Claims Commission and the Waitangi Tribunal
Beloved Women: Life Givers, Caretakers, Teachers of Future Generations
Beloved Women: The Political Lives of LaDonna Harris and Wilma Mankiller
Beneath the Underdog: Race, Religion, and the Trail of Tears
Beneath the Underdog: Race, Religion, and the Trail of Tears
The Benefits of Being Indian: Blood Quanta, Intermarriage, and Allotment Policy on the White Earth Reservation, 1889–1920
Benelong's Haven Celebrates Its Tenth Anniversary
Benton and the People: White Nationalism on the Jacksonian Frontier, 1782-1848
Bering Sea and Arctic Coast Eskimos of Alaska
Bernie Whitebear: An Urban Indian's Quest for Justice
"Berry Patch" As a Kind of Place - The Ethnoecology of Black Huckleberry in Northwestern Canada
Best Health Outcomes for Mäori: Practice Implications
Offers advice to physicians about interacting with their Mäori patients in culturally appropriate ways.
Best Left as Indians: Native-White Relations in the Yukon Territory, 1840-1950
Best Left as Indians: The Federal Government and the Indians of the Yukon, 1894-1950
The Best of Both Worlds: Otherness, Appropriation, and Identity in Thunderheart
Best Practices for Consultation and Accommodation: Moving to Informed Consent
Best Practices in Library Services For Aboriginal Peoples in Saskatchewan
Best Practices: Treatment and Rehabilitation for Women with Substance Use Problems
Best Practices: Treatment and Rehabilitation for Youth with Substance Abuse Problems
Betsiamites Band Council, Route 138 and the Betsiamites Reserve, Public Edition, July 2008
FILES CAN ONLY BE ACCESSED USING FIREFOX BROWSER. Consists of bilingual annotated index, historical documents, maps, correspondence/letters, Band Council documents and final reports relating to the Band's claims alleging that reserve lands taken for highway use were never surrendered to Canada and/or transferred to the Province of Quebec. Commissioners include: Sheila G. Purdy and Alan C. Holman. [These files were created and compiled by the ICC and provided to the Indigenous Studies Portal in 2009 to make widely available in online format.]