A Million Porcupines Crying in the Dark
Mind, Body, Emotions and Spirit: Reading to the Ancestors for Healing
Minding Culture: Case Studies on Intellectual Property and Traditional Cultural Expressions
Mineral Rights on Indian Reserves in Ontario
Minister Accused of Abuse of Power
Contends that the Indian Affairs Minister, Robert Nault, has dealt punitively with First Nations chiefs that have not agreed with his proposals and so the chiefs will be taking their complaints to the ethics commissioner, the Speaker of the House of Commons, the Auditor General of Canada and the Prime Minister.
Entire issue on one pdf. To access article scroll to p.3.
Mino Kaanjigoowin: Program Evaluation
Miracle Hill: The Story of a Navajo Boy
Miracles at Little No Horse: Louise Erdrich's Answer to Sherman Alexie's Reservation Blues
Miraculous Plagues: Epidemiology on New England's Colonial Landscape
Mirror Writing: (Re-) Constructions of Native American Identity / Contemporary American Indian Writing: Unsettling Literature / The Mythology of Native North America
Mirrored Archetypes: The Contrasting Cultural Roles of La Malinche and Pocahontas
Missed by the Mass Media: The Houma, Pointe-au-Chien, and Hurricanes Katrina and Rita
Missing and Murdered Indigenous Women & Girls: A Briefing Paper
Missing and Murdered Indigenous Women (MMIW): Bringing Awareness through the Power of Student Activism
Missing and Murdered Indigenous Women of North America: Culture as a Tool to Denounce
A Missing Link: Between Traditional Aboriginal Education and the Western System of Education
Missing & Murdered Native American Women Report
Missionaries Among Miners, Migrants, and Blackfoot: The Van Tighem Brothers' Diaries, Alberta, 1875-1917
Missionaries and American Indian Languages
Mississaugas of the New Credit First Nation Inquiry: Toronto Purchase Claim
The Mississippi Choctaw: A Case Study of Intercultural Games
Mistawasin [Mistawasis] Pow Wow Aug. 23 2003. - Slides.
Historical note:
The Mistawasis First Nation is located approximately 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 23 2003. - Slides.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 24 2003. - Slide.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 24 2003. - Slide.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 24 2003. - Slide.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 24 2003. - Slide.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mitakuye Oyasin
Mitakuye Oyasin (We Are All Related): Connecting Communication and Culture of the Lakota
Mitigating the Impacts of Climate Change: Solutions or Additional Threats?
Mitochondrial DNA Analysis of the Ohio Hopewell of the Hopewell Mound Group
Mixed Messages: American Indian Achievement Before and Since the Implementation of No Child Left Behind
Mixed Messages: The Métis in Canadian Literature, 1816-2007
MMIWG: We Demand More: A Corrected Research Study of Missing and Murdered Indigenous Women & Girls in Washington State
Moan That Particular Blues
Mobile Health for First Nations Populations: Systematic Review
Mobile Health Unit Will Serve Core Neighbourhoods
Mobilizing Communities to Reduce Substance Abuse in Indian Country
A Model for Indigenous Language Revival
A Model for Managing Cold-Related Health and Safety Risks at Workplaces
Model Minorities, Models of Resistance: Native Figures in Asian Canadian Literature
Examines the representation of First Nations in Asian Canadian literature and compares Canadian racial formations to American racial formations.
A Model of American Indian School Administrators: Completing the Circle of Knowledge in Native Schools
Modern-day Sunday School is Wired
Modern Female Aboriginal Subjectivity (In) the Land: Mourning Dove's Cogewea
Modern Knowledge, Ancient Wisdom: An Integration of Past and Present for a New Tomorrow: A Report on the Aboriginal Learning Knowledge Centre's First National Conference
Synopsis of keynote speeches and presentations of conference held March 7-9, 2007, Edmonton, Alberta. Includes summaries of six animation theme bundles, promising practices, participant commentaries, and analysis of problems and prospects of Aboriginal learning in the future.