American Indian Culture and Research Journal, vol. 4, no. 3, 1980, pp. 37-53
Description
Discusses two key court cases: United States v. John and Chata Development Corporation v. Mississippi Tax Commission, which called into question their legal status as a federally recognized tribe.
Tells the story of a Métis woman who appears to be quite happy and content in her common-law marriage to a Hudson's Bay Company clerk until he deserts her because of her background and company policy.
Duration: 57:01
American Indian Quarterly, vol. 10, no. 1, The History of American Indian Leadership, Winter, 1986, pp. 47-63
Description
An examination of the cultural differences in the interpretations of certain English words and how they affect tribal and federal government relations and communications.
Ada Ladu was born on the Mistawasis Reserve, worked for wages in the 1930s, married and mother of five. Beatrice Nightraveller, daughter of Josie Cuthand, was born on the Little Pine Reserve, Saskatchewan, worked for wages in the 1930s, also married with five children.They share: a story of a white baby girl abducted and raised by Indians in the Prince Albert, Saskatchewan district; accounts of the Riel Rebellion (1885), especially the aftermath in the North Battleford district; philosophies of child-rearing; loss of portions of Little Pine Reserve and the death of Little Pine.
Extracts from the diary of George B. Murphy, of Qu'Appelle, transport officer of the Battleford Column, Second Division of the North West Field Force, sent out to suppress the 1885 resistance. Entries from March 17 - July 16, 1885. Entries mostly include communications regarding troop movements.
Review of Law and Social Change, vol. 14, 1986, pp. 437-453
Description
Discusses misuse of artifacts, development of law pertaining to cultural objects which have been sold, stolen or excavated, and dealing with the issue of repatriation.
Aboriginal & Islander Health Worker Journal, vol. 4, no. 1, March 1980, pp. 10-12
Description
Recounts the events leading up to the formation of NAMHA, which was formed in part because of the large number of suicides which were occurring due to substance abuse.
Journal of American Indian Education, vol. 25, no. 3, May 1986, pp. [1-11]
Description
Provides an historical overview of conflict between school and community and asserts that Native American involvement in curriculum is essential for successful reading programs.
Wicazo Sa Review, vol. 2, no. 2, Autumn, 1986, pp. 9-16
Description
Argues that in the 1980s lack of a professionally guided research academic recognition is a major obstacle for Indigenous Studies and that the greatest success has been the development of Tribal Colleges, e.g.. Navajo Community College.
The Canadian Journal of Native Studies, vol. 3, no. 2, 1983, pp. 377-385
Description
Reports on the operation of Native Economic Development and Small Business Management course as an example of a culturally appropriate and community-based education initiative.
BC Studies, no. 57, British Columbia a Place For Aboriginal Peoples?, Spring, 1983, pp. 112-136
Description
Looks at the rise and fall of two organizations: Union of British Columbia Indian Chiefs and The British Columbia Association of Non-Status Indians (BCANSI) and how both groups dealt with land claim settlements.
Wicazo Sa Review, vol. 2, no. 2, Autumn, 1986, pp. 59-65
Description
Argues that the course "Native Music of North America" offered by the Washington State University reflects a significant change in philosophy at the institution.
The Canadian Journal of Native Studies, vol. 6, no. 2, 1986, pp. 223-240
Description
Examines issues of prejudice and reverse discrimination due to changing employment conditions in Norman Wells, NWT, and site of an Esso Resources oil refinery.