Book review of: Blind Moses: Moses Tjalkabota Uraiakuraia, Aranda Man of High Degree and Christian Evangelist by Peter Latz.
Scroll down to page 181 to read review.
2 p. list of biographies for five Blood chiefs written on January 11, 1977. Tape number IH-AG.08, transcript disc 25A.Brief biography of five Blood Chiefs.
American Indian Quarterly, vol. 22, no. 1/2, Winter-Spring, 1998, pp. 230-258
Description
Author considers different perceptions of and from people of mixed Black and Cherokee ancestry in an attempt to better understand the discourses surrounding the Cherokee Freedmen, tribal affiliations, and the constructs of individual and community identities.
Studies in American Indian Literatures, vol. 10, no. 2, Series 2; [Special Issue on] Louis Owens, Summer, 1998, pp. 23-40
Description
Explores the dual and linked themes of stories and community as expressed through the main character, who finds himself isolated from both.
Entire issue on one pdf. To access article, scroll down to appropriate page.
Canadian Journal of Native Studies, vol. 18, no. 1, 1998, pp. 157-161
Description
Book review of: Visions of Sound: Musical Instruments of First Nations Communities in Northeastern America by Beverley Diamond, M. Sam Cronk and Franziska von Rosen.
Canadian Journal of Native Studies, vol. 18, no. 1, 1998, pp. 161-164
Description
Book review of: âtalôhkâna nêsta tipâcimôwina. Cree Legends and Narratives from the West Coast of James Bay told by Simeon Scott and translated by C. Douglas Ellis.
Canadian Journal of Native Studies, vol. 18, no. 1, 1998, pp. 169-171
Description
Book review of: Voices from the Bay: Traditional Ecological Knowledge of Inuit and Cree in the Hudson Bay Bioregion by Miram McDonald, Lucassie Arragutainaq and Zack Novalinga.
Canadian Journal of Native Studies, vol. 18, no. 2, 1998, pp. 375-385
Description
Book reviews of 5 books:
Myths and Legends of the Pacific Northwest edited by Katharine Berry Judson.
Trading Beyond the Mountains: The British Fur Trade on the Pacific, 1793-1843 by Richard S. Mackie.
Tribal Boundaries in the Nass Watershed by Neil J. Sterrit et al.
The Spirit of the Land: Statements of the Gitksan and Wet'suwet'en Chiefs in the Supreme Court of British Columbia 1987-1990 by Wa Gisday and Elgam Uukw.
Flowers on My Grave: How an Ojibwa Boy's Death Helped Break the Silence on Child Abuse by Ruth Teichroeb.
American Literature, vol. 86, no. 2, June 2014, pp. 391-393
Description
Book reviews of:
The Erotics of Sovereignty: Queer Native Writing in the Era of Self-Determination by Mark Rifkin.
Spaces between Us: Queer Settler Colonialism and Indigenous Decolonization by Scott Morgensen.
Beyond the Nation: Diasporic Filipino Literature and Queer Reading by Martin Joseph Ponce.
American Literature, vol. 86, no. 3, September 2014, pp. 611-614
Description
Book reviews of:
Red Ink: Native Americans Picking up the Pen in the Colonial Period by Drew Lopenzina.
The Transit of Empire: Indigenous Critiques of Colonialism by Jodi A. Byrd.
On Records: Delaware Indians, Colonists, and the Media of History and Memory Andrew Newman.
Trans-Indigenous: Methodologies for Global Native Literary Studies by Chadwick Allen.
Mount Royal Undergraduate Humanities Review, Review 2, December 2014, pp. 1-12
Description
Discusses document produced by the British Parliament in 1857 about the land, inhabitants and Hudson Bay activities between the Great Lakes and Rocky Mountains in order to see what lands should be ceded from HBC to Canada for settlement.
[Critical Conversations on Truth and Reconciliation]
[Critical Conversations Series]
Media » Sound Recordings
Author/Creator
Lorena Sekwan Fontaine
Description
Podcast discusses the research project kiskinohamâtôtâpânâsk: Intergenerational Effects on Professional First Nations Women Whose Mothers are Residential School Survivors.
Duration: unknown.
Accompanying material.
Canadian Journal of Native Studies, vol. 34, no. 1, 2014, pp. 111-127
Description
Focuses on the disconnect between the profession's required emphasis on bureaucratic policy and procedure, and Inuit collective belief systems. Specifically looks at child protection services.