File contains 4 negatives of performers on stage at the Indian Metis [illegible] Concert on November 24, 1961. The first negative shows a young boy on stage performing a dance. The second shows a man playing the accordion. The third shows a large group of women singing with alongside a piano playing accompaniest. The fourth shows a man with a guitar accompanying a woman singing. The fifth shows a man either singing or announcing at a microphone.
"National publication for the Indians of Canada". Focus on Indigenous issues, events at residential schools and legal decisions. Previously published as Indian Missionary Record.
Articles reflect the attitudes and polices of the time.
"National publication for the Indians of Canada". Focus on Indigenous issues, events at residential schools and legal decisions. Previously published as Indian Missionary Record.
Articles reflect the attitudes and polices of the time.
Scanned negative shows two females in uniform posing for a portrait selling candy at a Women's Auxillary tea(presumably of the All Saints Residential School). (bad quality photo)
Scanned negative shows female students in uniform with an instructor on Visiting Day held on March 8, 1961 at the Prince Albert Indian School (presumably All Saints Residential School).
Comments on an appropriate approach to Aboriginal art and the issues of art production, art reception and representation with specific reference to Bush Tomato Dreaming by artist Lucy Ngwarai Kunoth.
World Literature Today, vol. 83, no. 3, May/June 2009, pp. 47-49
Description
Discusses how American Indians employ visual methods of storytelling to comment on their world. Content based on exhibit from the Museum of Indian Arts and Culture entitled, Comic Art Indigène:Where Comics and the Indigenous Meet
Photograph of children playing, with tents in background; taken at Eskimo Point, N.W.T. [NU]. (community's name changed to Arviat in 1989). Title on file: Eskimo Children at Play.
Children exiting tent located next to drying hides; taken at Eskimo Point, N.W.T. [NU] (community's name changed to Arviat in 1989). Title on file: Eskimo Children, Drying Hide.
Children exiting tent located beside drying hides; photograph taken in Eskimo Point, N.W.T. [NU]. (community's name changed to Arviat in 1989). Title on file: Eskimo Children, Drying Caribou Hide.
Eagle Feather News, vol. 12, no. 4, April 2009, p. 1
Description
Highlights the accomplishments of Dennis and Melanie Jackson for their animated series, Wapos Bay, including a National Aboriginal Achievement Award.
Article located on page 1.
John Diefenbaker speaking to reporters as aboriginal children look on. Taken during his trip to open the town of Inuvik, North West Territories, 21 July 1961. An RCMP officer is partially visible behind Diefenbaker.
Female elder seated indoors next to window. Annotation on back of photo: 61-321-33: Jossette Morris, 75 year old Chipewyan Indian, who lives at Patuanak, works on birch bark baskets. Lacing is made from dyed birch roots.
The scanned image shows a shot of someone dressed as Santa Claus with a group of children and a school official at the Kinsmen Christmas Party at the Indian School (All Saints?) in Prince Albert, Saskatchewan taken on December 17, 1961.
Native Studies Review, vol. 18, no. 2, 2009, pp. 121-131
Description
Discusses the ethnographic exhibits at the Louisiana Purchase Exposition in St. Louis that included a group of Nootka and Kwakiutl cultural performers and artists, as well as a traditional native house, a canoe, and other artifacts.
Two part video presentation shows process of making "cup and pin" game from bone, leather, and metal wire. Cree and English.
Part 2
Total duration: 18:56.
Art Gallery of Ontario invited poets to create poems based on works of art. Hynes does a reading of the work she wrote in response to Belmore's installation piece Rising to the Occasion.
Duration: 6:01.
Eagle Feather News, vol. 12, no. 2, February 2009, p. 2
Description
Looks at a book that originally started as a painting and developed into a work that describes the uses for medicines and herbs including naming them in Cree, Ojibway and two Michif dialects.
Article found by scrolling to page 2.
Discussion about the artist's use of mass produced goods to create sculpture. In conjunction with the Strange Comfort exhibition at the National Museum of the American Indian.
Duration: 1:29:04.
Three images of Mistusenni rock, now under water at Diefenbaker Lake. Mistusenni, a 400 ton glacial erratic, 14 feet high, 79 feet in circumference, was sacred to the Cree and Plains Indians. Attempts to remove the rock failed. Fragments were used to construct a monument for historic site marker near Elbow. QC 3692 2 shows Zenon Pohorecki on left, QC 3692 3 shows Zenon Pohorecki on left, Wally Stambuck, third from left and other men.
On information card: "Mrs. Andela Solomon, Patuanak, 75 year old Chipewyan Indian, working on a birch bark basket, an art she learned from her mother. Also makes moccasins decorated with porcupine quills, almost a lost art amongst the Indians."
From caption: "Mrs. Angela Solomon, Patuanak, 75 year old Chipewyan Indian, works on birch bark baskets. Art was learned from her mother. Also makes moccasins decorated with porcupine quills, almost a lost art amongst the Indians. July, 1961"
Olive Diefenbaker, wife of the Prime Minister, receives a bouquet from a happy Aboriginal child at Whitehorse in 1961. An Aboriginal woman watches and a Red Ensign is visible behind them.
Olive Diefenbaker, wife of the Prime Minister, visits with residents of Inuvik, NWT at the official opening of the Arctic community, in 1961. She walks with an Aboriginal woman, a large crowd is in the background.