Eagle Feather News, vol. 12, no. 7, July 2009, p. 2,3
Description
Comments on a gathering to commemorate the first anniversary of the apology to First Nations people, by the Government of Canada, to acknowledge the effect Residential schools have had on the community.
Article located by scrolling to page 2 and 3.
Australasian Canadian Studies, vol. 27, no. 1-2, Globalising Indigeneity: New Research Directions, 2009, pp. 1-4
Description
Keynote speaker's address opens this special issue which aims to showcase the depth and breadth of Indigenous Studies in Australia, Canada, and New Zealand.
Entire issue on one pdf. To access article, scroll to page 1.
English Studies in Canada, vol. 35, no. 1, [Special Issue: Aboriginal Redress], March 2009, pp. 193-200
Description
Discusses issues of reconciliation, the consequences of government policies, and its standards for measuring Indigenous peoples’ cultures, beliefs, and practices.
Anglican Journal, vol. 135, no. 6, June 2009, p. 1,6
Description
Looks at how the Canadian house of bishops learned that some Anglican parishes donated cash each month to residential schools in the 1920s for clothing and school supplies.
Looks at the context and issues leading to the apology issued by the Government of Canada and reviews, critiques, and presents a framework for the American experience.
American Indian Culture and Research Journal, vol. 33, no. 2, 2009, pp. 113-163
Description
Book reviews of 22 books:
African Cherokees in Indian Territory: From Chattel to Citizen by Celia E. Naylor.
American Indian Education: Counternarratives in Racism, Struggle and the Law by Matthew L. M. Fletcher.
Born of Fire: The Life and Pottery of Margaret Tafoya by Charles S. King.
Brothers Among Nations: The Pursuit of Intercultural Alliances in Early America, 1580-1660 by Cynthia J.
Journal of Canadian Studies, vol. 43, no. 3, Fall, 2009, pp. 101-123, 245
Description
Discusses the Conservative and Liberal views of politicians regarding the federal Indian education policy, the administration of industrial schools, and the terrible conditions in the schools causing high mortality rates.
Expands on a previously published research brief.
Outlines three areas in which the interests and goals of government and Aboriginals may differ: scope of injustices, government's attempt to draw a line through the past and legitimate current policies, and government's use of the process as an attempt to assert authority.
SA-eDUC Journal, vol. 6, no. 2, Special Edition on Education and Ethnicity, November 2009, pp. 100-116
Description
Supports the need to understand First Nations history from an Aboriginal perspective and the effects the Indian Act and residential school systems had on First Nations people in Canada.
E Law: Murdoch University Electronic Journal of Law, vol. 16, no. 2, 2009, pp. 38-71
Description
Discusses the historic compensation package agreed to by the Canadian federal government and the lack of any similar actions by the governments of the other two countries.
Anglican Journal, vol. 135, no. 2, February 2009, p. 1,3
Description
Overview of a creative discussion guide, prepared by writers from Anglican, United and Presbyterian churches, that can be used to explore the issue of forced assimilation of First Nations through residential schools.
English Studies in Canada, vol. 35, no. 1, [Special Issue: Aboriginal Redress], March 2009, pp. 1-26
Description
Discusses colonial suppression and attempts to extinguish Indigenous cultures and looks at ways to redress colonial injustices against Indigenous peoples.
Journal of Consulting and Clinical Psychology, vol. 77, no. 4, 2009, p. 751–762
Description
Examines the meaning of healing among the staff and clients of a Native American community-based counseling program regarding the therapeutic approach used to address the harmful psychosocial legacy of the Aboriginal residential schools.
Rural Social Work & Community Practice, vol. 14, no. 2, December 2009, pp. 6-11
Description
Author equates the loss of language through assimilation with loss of a "moral compass" because it disrupts the ability to transmit teachings to children.
Journal of the Society for the Study of Architecture in Canada, vol. 34, no. 2, 2009, pp. 87-99
Description
Discusses the architecture of residential schools and uses the examples of St. Michael's and St. Eugene (located in British Columbia) to illustrate the issues about disposition of the original structures.
Fontaine Leaves Assembly of First Nations With Strong Foundation
Articles » General
Author/Creator
Doug Cuthand
Star-Phoenix, July 10, 2009, p. A7
Description
Discusses the task of electing a new national chief for the Assembly of First Nations formerly filled by Phil Fontaine. Fontaine was the first high-profile First Nations leader to reveal the abuse he suffered in a residential school which eventually led to compensation payments and an official apology from the Prime Minister.
Eagle Feather News, vol. 12, no. 5, May 2009, p. 7
Description
Comments on the historic meeting of First Nations delegates with Pope Benedict XVI to discuss the abuse some children experienced in residential schools and the need for reconciliation.
Article located by scrolling to page 7.
Healing Traditions: The Mental Health of Aboriginal Peoples in Canada
E-Books » Chapters
Author/Creator
Georges Henry Erasmus
Description
Introduces the subject of the book.
Foreword from Healing Traditions: The Mental Health of Aboriginal Peoples in Canada edited by Laurence J. Kirmayer, Gail Guthrie Valaskakis.
To locate article, scroll to page xi.
Children's Geographies, vol. 7, no. 2, May 2009, pp. 123-140
Description
Focuses on the centrality of Indigenous children and related concepts of childhood to colonial projects in Canada and, more specifically, in the province of British Columbia.
INALCO 2009, Proceedings of the 15th Inuit Studies Conference, Orality (Paris, 2006)
Orality in the 21st Century: Inuit Discourse and Practices. Proceedings of the 15th Inuit Studies Conference
Documents & Presentations
Author/Creator
Jack Anawak
Description
Describes life as a student at a residential school starting in 1959 and a reunion of students twenty-five years later.
Paper from Orality in the 21st Century: Inuit Discourse and Practices. Proceedings of the 15th Inuit Studies Conference edited by B. Collingnon and M. Therrien.