Exploring the Impact of Ongoing Colonial Violence on Aboriginal Students in the Postsecondary Classroom
Fahrenheit 2010: Or Burn Baby Burn
Reflects on Florida's Pastor Terry Jones' burning of the Koran and Canadian history of First Nations treatment by the Church-run residential schools.
Entire issue on one pdf. To access article scroll to p.12.
The Fiji Coup of May 2000 and The Indigenous Question
Finding a Place for Race at the Policy Table:Broadening the Indigenous Education Discourse in Canada
Scholarly, peer reviewed paper argues the idea that emphasis on "culture" will improve educational outcomes with urban Aboriginal youth is not working and that the issue of race is more important in the urban context.
Finding Our Way: Discussion Guide
Finding Our Way: Film Screenings and Community Based Dialogues in Burns Lake: Summary Report
Fireworks and Folly: How We Killed Minnie Sutherland/Stolen Life: The Journey of a Cree Woman
First Nations? Second Thoughts
“For Better or Worse, I am Canadian”: Demand for Ethnic Recognition in Green Grass, Running Water by Thomas King and Obasan by Joy Kogawa
From Kangiqsualujjuaq to Copenhagen: A Personal Journey
From Oka to Caledonia: Assessing the Learning Curve in Intergovernmental Cooperation
From "the Last Frontier" to The Island Within: Two Versions of Alaska in Contemporary Nonfiction Narrative
Full Parole and the Aboriginal Experience: Accounting for the Racial Discrepancies in Release Rates
Gap Analysis of Research Literature on Issues Related to Street-Involved Youth
Gender and Indigenous Peoples
Gendered Racial Violence and Spatialized Justice: The Murder of Pamela George
Genocide in Australia
Genocide: The Distance Between Law and Life
Genocide with Good Intentions, the Stolen Generation and My Place
George Armstrong Custer and the Winter Campaign of 1868
"Give Me Back the Real Me": The Politics of Identity and The Ecstasy of Rita Joe, 1967-1992
A Glimmer of Hope: A Review of Recent Works on the Relations between Indigenous Peoples and Settler Society
God, Grace, and Government: Taylor and Mary Ealy in the American Southwest, 1874-1881
Grounding Curriculum and Pedagogies in Indigenous Knowledge and Indigenous Knowledge System
Growing Our Children Up Strong and Deadly: Healing for Children and Young People
Hate Crime Study: An Overview of Issues and Data Sources
Healing the Soul Wound in Flight and The Absolutely True Diary of a Part-Time Indian
Healing Wounds: Sustained Dialogue in the Cowichan Valley: The Role of Identity in Cross Cultural Conflict
Health Advocacy: Counting the Costs
Hidden No Longer: Genocide in Canada, Past and Present
High Noon in West Papua: Tensions Grow in Indonesia's Easternmost Province
A Historic Overview of Two Spirited People: A Context for Social Work and HIV/AIDS Services in the Aboriginal Community
The History of Federal Indian Policies
"I Hope We Be a Prosperous People": Shoshone and Bannock Incorporation, Ethnic Reorganization, and the "Indian Way of Living Through"
"If You Want to Change Violence in the 'Hood, You have to Change the 'Hood": Violence and Street Gangs in Winnipeg's Inner City
Imagining Navajo in the Boarding School: Laura Tohe’s No Parole Today and the Intimacy of Language Ideologies
Imperialism, Colonialism and Structural Violence: An Example of the Resistance of Piapot and Big Bear to Reserve Settlement
"In From the Margins": Government of Saskatchewan Policies to Support Métis Learning, 1969-1979
Inclusiveness and Relevance in First Nations / Public Education System Schooling: It's All About Praxis of Aboriginal Self-Determination in the Tuition Agreement Education Field
An Indelible Stain
Indian and Northern Affairs Canada (INAC): Delivering Inequity to First Nations Children and Families Receiving Child Welfare Services
Comments on the inability for INAC to ensure the safety and wellbeing of children according to the United Nations Convention on the Rights of the Child or the Charter of Rights and Freedoms.
Indian-Hating and the Rise of Whiteness in Provincial Pennsylvania
Indian in the Cupboard: A Case Study in Perspective
Indian Preference and Michigan's Elliott-Larsen Civil Rights Act
"Indian Time" Is Often Just Bad Manners
Concept of "Indian time" is that things happen when they need to; this paper discusses how people use this concept to shift blame for their own actions.
Entire issue on one pdf. To access article scroll to p.5.