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Never Until Now: Indigenous & Racialized Women's Experiences Working in Yukon & Northern British Columbia Mine Camps
Research consisted of survey and semi-structured interviews using open-ended questions with 22 respondents. Study found: limited job opportunityand longevity of employment, inadequate pay scale for hours worked, uequal work expectations, limited opportunities for advancement, inadequate harm prevention, gender or race harassement/discrimination with absence of grievance mechanisms, poor environmental practices, and limited economic benefits to Indigenous people.
New Traditions: Post-Oka Aboriginal Performance Art in Vancouver
"Next Time, Just Remember the Story": Unlearning Empire in Silko's Ceremony
Ni con Dios ni con el Diablo: Tales of Survival, Resistance and Rebellion from a Reluctant Academic
... nicht die Menschen im Walde, Wilde genannt werden sollten: Images of Aboriginal Peoples in the Works of Sophie Von La Roche, Charles Sealsfield and Karl May
Niitsitapi Relational and Experiential Theories in Education
"No One Here is Torn": Religious Symbolism in David Treuer's Little and The Hiawatha
[Nooksack Place Names. Part 1]
[Nooksack Place Names. Part II]
North West Rebellion - Prince Albert - Poem.
[The Northern Copper Inuit: A History]
Northern Restoration
Not Exactly: Intertextual Identities and Risky Laughter in Sherman Alexie’s The Absolutely True Diary of a Part-time Indian
Notes From a Miner's Canary: Essays on the State of Native America
Notes on Diseases Among the Indians Frequenting York Factory, Hudson's Bay
Off Native Ground: Europe in Contemporary American Indian Poetry
Old Keyam: A Framework for Examining Disproportionate Experience of Tuberculosis among Aboriginal Peoples of the Canadian Prairies
Old Wives, the Same Man, and a Baby: Location and Family as the Foundation of Home in Tales of Burning Love and Bingo Palace
On Domestication, Permanent and Temporary: Qoranje, Elwelu, and Akweqor
An analysis of two Yupik traditional stories and what they teach about Indigenous beliefs and connections to both tame and wild animals.
On the Side of the Angels: A Memoir by Jose Amaujaq Kusugak: Teaching Guide
Designed for use with students in Grades 7 to 9.
The Only Good Indian is a Reawakened Indian: Indigenous Feminism, Traditionalism, and Cultural Continuity in Louis Erdrich's Love Medicine
"Opening Up New Worlds": The Life of Olive Patricia Dickason
Orality & Literacy: Reflections Across Disciplines
[The Orders of the Dreamed: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823]
Our Stories: How We Became Doctors
Out in the Cold: Rebecca Belmore on Blankets and Aboriginal History
The Outsiders in Contemporary American Young Adult Literature: C.D. Payne's and Sherman Alexie's Heros in Pursuit of Ethnic Identity
Patricia Grace's Potiki: A Case Study for the Adaptability of Postcolonial Theory to Indigenous Literature
The Pedagogy of Translation: Learning From Innu Activist Elizabeth Penashue's Diaries
[People of the Middle Fraser Canyon: An Archaeological History]
The People Who Stayed: Southeastern Indian Writing After Removal
A Personal Struggle to Preserve Sugpiaq Language and Culture in the 21st Century
The Pipe at the Post: An Examination of Municipal-First Nation Collaborative Intergovernmental Bodies
Placing Joseph Bruchac: Native Literary Networks and Cultural Transmission in the Contemporary Northeast
Placing Knowledge as Resurgence
The Pleiades and the Dreamtime: An Aboriginal Women's Story and Other Ancient World Traditions
[The Power of Place, The Problem of Time: Aboriginal Identity and Historical Consciousness in the Cauldron of Colonialism]
Primary Elements of American Indian Spirituality
[Priscilla Settee]
Profile of Substance Use and Perspectives on Substance Use Pathways Among Incarcerated Aboriginal Women
Promoting Healthy Medication Use Through Indigenous Knowledge Sharing: A Coyote Story
Looks at the creation of a traditional Coyote story as a strategy to address Polypharmacy, "when multiple medications are being taken and the benefits no longer outweigh the risks", for Indigenous patients.