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A Framework for Indigenous School Health: Foundations in Cultural Principles
Getting to Know O’Connor: Experiencing the Ecosystemic Play Therapy Model With Urban First Nations People
A Glimmer of Hope: A Review of Recent Works on the Relations between Indigenous Peoples and Settler Society
Growing Our Children Up Strong and Deadly: Healing for Children and Young People
Growing Up Kāpo Māori: Whānau, Identity, Cultural Well-Being and Health =
E tipu kāpo Māori nei: Whānaungatanga, Māramatanga, Māoritanga, Hauoratanga
Hand-in-Hand: A Review of First Nations Child Welfare in New Brunswick
Health Determinants for First Nations in Alberta 2010
Health & Safety Plan for Aboriginal Families
Helping First Nations Children-in-Care Develop a Healthy Identity: Sitsipssat Ohp O'kia'pitapi Sspommihtaa niitsitapi ii'ksskita sokimmohsi Itapiiyi
History of Aboriginal Child and Family Service
The Hollow Tree: Fighting Addiction with Traditional Native Healing
“Home and Native Land”: Aboriginal Young Women and Homelessness in the City
Honoring Children, Making Relatives: Indigenous Traditional Parenting Practices Compatible With Evidence-Based Treatment
How Should Young Indigenous Children be Prepared for Learning? A Vision of Early Childhood Education for Indigenous Children
inca sƏnqslix
(I Am All My Relations)
Indian Female Characterization in Larry Watson’s Montana 1948
Indigenous Gender-Based Analysis of Bill S-3 and the Registration Provisions of the Indian Act: Final Report
Indigenous Suicide and Colonization: The Legacy of Violence and the Necessity of Self-Determination
Indigenous Voices on Indigenous Identity: What Was Heard Report
Influences on Native American High School Students' Financial Knowledge and Behavior
Intergenerational Ethnic Mobility Among Canadian Aboriginal Populations in 2001
Inuit Five-Year Strategic Plan For Fetal Alcohol Spectrum Disorder 2010- 2015
Investigating Social Policy Relationships: A Critical Analysis of Understandings of First Nation Family Violence
Islands of Safety: Restoring Dignity in Violence-Prevention Work with Indigenous Families
Jean Baptiste Cadotte's First Family: Genealogical Summary
Cadotte (sometimes spelt Cadot) was a prominent figure in the Lake Superior fur trade and married two Ojibwe women, Athanasie and Catherine. These articles focus on the children of Athanasie, also known as Equawaice, part of the Bullhead Catfish clan.
Compilation of three articles which appeared in Michigan's Habitant Heritage in 2020-2021.
Jean Baptiste Cadotte's Second Family: Genealogical Summary
Cadotte (sometimes spelt Cadot) was a prominent figure in the Lake Superior fur trade and married two Ojibwe women, Athanasie and Catherine. These articles focus on the children of Catherine, whom he married in the custom of the country.
Compilation of four articles which appeared in Michigan's Habitant Heritage in 2015-2016.
Related: Jean Baptiste Cadotte's First Family.
Journey From the Shadows
Landscape as Narrative, Narrative as Landscape
The Last Protector: The Illegal Removal of Aboriginal Children From Their Parents in South Australia
Life Stages and Northern Algonquian Women, 1930-1960: The Elders Remember
Making Positive Resources to Engage Aboriginal Men/Fathers
Maori Identification, Alcohol Behaviour and Mental Health: A Review
Murray River Country: An Ecological Dialogue With the Traditional Owners
Mutual Incomprehension: The Cross Cultural Domain of Work in a Remote Australian Aboriginal Community
[Native Achievers Series: Donald L. Fixico]
Native American Ministry at the End of Life: A Community of Hope
Native American Students: Perceptions of Lived Experiences Attending a Small Predominately White University in the Upper Midwest
Native Hawaiian Male Caregivers: Patterns of Service Use and Their Effects on Public Policies
Native Studies and Native Cultural Preservation, Revitalization, and Persistence
A New Inuit Childhood and Home: The Drawings of Annie Pootoogook
A New Landscape: Changing Iroquois Settlement Patterns, Subsistence Strategies, and Environmental Use, 1630-1783
Nicholas Black Elk: Medicine Man, Missionary, Mystic
Nim-Bii-Go-Nini Ojibwe Language Revitalization Strategy: Families Learning Our Language at Home
Nowhere to Go: Homeless in Saskatoon [Part One]
Nuu-chah-nulth Economic Development and the Changing Nature of Our Relationships Within the Ha'hoolthlii of Our Ha'wiih
Opikinawasowin: The Life Long Process of Growing Cree and Metis Children
Integrated Studies Project (M.A.)--Athabasca University, 2010.
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