1982 Elders Conference 2/5
1982 Elders Conference 3/5
1982 Elders Conference 4/5
Aboriginal Head Start: Urban and Northern Initiative Principles and Guidelines
Aboriginal Humour
"African and Cherokee by Choice": Race and Resistance under Legalized Segregation
American Indian Students in Higher Education: Factors Related to Their Undergraduate College Entrance
Autobiography: Stories by a Sioux Teacher
Betraying the Victims: The 'Stolen Generations' Report
Book Review
Canada and the History Without a People: Identity, Tradition and Struggle in a Non-status Aboriginal Community
A Canadian Child Welfare Agency for Urban Natives: The Clients Speak
Casper Solomon Interview #2
Caught in Contradictions: a Discussion of Same Race Adoption Law Policies and Practices in Relationship to Native Children in Ontario and the Historical Context in Which They Developed
Child and Family Well-Being Law Making Resource Bundle
Designed for First Nations wanting to establish their own laws in response to the Act respecting First Nations, Inuit and Métis children, youth and families (Bill C-92).
Child Death Review: Karen Rose Quill
Children's Health Up-Date: Discipline
Colors
Coming up Out of the Nhaalya: Reminiscences of the Life of Eliza Kennedy
Community-Based Efforts to Preserve Native Languages: A Descriptive Study of the Karuk Tribe of Northern California
Confounding the Color Line: Indian-Black Relations in Historical and Anthropological Perspective
Cultural Influences on Navajo Mothers with Disabled Children
A Culturally Relevant Education for Aboriginal Youth: Is There Room for a Middle Ground, Accommodating Traditional Knowledge and Mainstream Education?
Culture Clash: A Case Study of Three Osage Native American Families
Digging Roots and Remembering Relatives: Lakota Kinship and Movement in the Northern Great Plains from the Wood Mountain Uplands across Lakóta Tȟamákȟočhe/Lakota Country, 1881-1940
History Thesis (PhD) -- University of Alberta, 2022.
Drinking, Foster Care, and the Intergenerational Continuity of Parenting in an Urban Indian Community
Drugs, Spirituality and the Family
Ella Rush Interview
Elmira McLeod Interview #2
Elmira McLeod Interview #3
Follow the Rabbit-Proof Fence
Gendered Cartography: Mapping the Mind of Female Characters in D’Arcy McNickle’s The Surrounded
Hindu Festivals in a North Indian Village
Holding the Baby: Questions Arising from Research into the Experiences of Non-Aboriginal Adoptive and Foster Mothers of Aboriginal Children
I Relate to the Sense of Not Belonging: Native American Perspectives of Homelessness
"In Consideration of His Being Married to a Daughter of the Land:" Interethnic Marriages in Alta California, 1825-1875
Indigenous Gender-Based Analysis of Bill S-3 and the Registration Provisions of the Indian Act: Final Report
Indigenous Voices on Indigenous Identity: What Was Heard Report
Interview: Sandy Osawa
Intimacy and Empire: Indian-African Interaction in Spanish Colonial New Mexico, 1500-1800
Into the Daylight: A Wholistic Approach to Healing
Jean Baptiste Cadotte's First Family: Genealogical Summary
Cadotte (sometimes spelt Cadot) was a prominent figure in the Lake Superior fur trade and married two Ojibwe women, Athanasie and Catherine. These articles focus on the children of Athanasie, also known as Equawaice, part of the Bullhead Catfish clan.
Compilation of three articles which appeared in Michigan's Habitant Heritage in 2020-2021.
Jean Baptiste Cadotte's Second Family: Genealogical Summary
Cadotte (sometimes spelt Cadot) was a prominent figure in the Lake Superior fur trade and married two Ojibwe women, Athanasie and Catherine. These articles focus on the children of Catherine, whom he married in the custom of the country.
Compilation of four articles which appeared in Michigan's Habitant Heritage in 2015-2016.
Related: Jean Baptiste Cadotte's First Family.
Joe Sylvester Interview
Consists of an interview with Joe Sylvester where he gives an account of Indian medicine; legends concerning migration of Algonquin Indians; the role of elders; of the deterioration of reservation conditions following World War II; the religious significance of the number "four"; views on welfare and its role in disrupting traditional Indian values; and a legend about the origin of the drum.