Three Years After Delgamuukw: The Continuing Battle Over Respect for First Nations Interests to Their Traditional Territories and Rights to Work Their Resources
Through White Eyes
Tides of Endurance: Indigenous Peace Traditions of Aotearoa New Zealand
The Ties That Bind: Corporate Mentoring With Aboriginal Firms
"To Take the Food From Our Mouths": The Cowichans' Fight to Maintain Their Fishery, 1894-1914
Tobacco Ties: The Relationship of the Sacred to Research
The "Tomahawk Chop": The Continuous Struggle of Unlearning "Indian" Stereotypes
Tongue-Tied: Rhetoric and Relation in Louise Erdrich's Tracks
'Toronto Has No History!' Indigeneity, Settler Colonialism and Historical Memory in Canada's Largest City
Touring the Other: Buffalo Bill’s Wild West in Europe
Toward a Postmodern Ethnography of Intercultural Theatre: An Instrumental Case-Study of the Prague-Toronto-Manitoulin Theatre Project
Toward Peace, Harmony, and Well-Being: Policing in Indigenous Communities
Towards a Broad-Based Precautionary Principle in Law and Policy: A Functional Role for Indigenous Knowledge Systems (TEK) Within Decision-Making Structures
Towards Forever ... An Indigenous Art Historical Worldview
Towards Indigenous Social Work Practice: Addressing Professional Challenges in Working with Homeless Greenlanders in Aalborg, Denmark
Towards Understanding and Supporting Marginalized Children and Youth in Ontario: The Case of Growing Up Indigenous
Traders of the Northwest Coast
Traditional Ecological Knowledge and Wisdom of Aboriginal Peoples in British Columbia
Transcending the Borderlands: Elements of the Anzalduan Mestiza Consciousness in Leslie Marmon Silko’s Ceremony
Transcript: Redfern Speech (Year for the World's Indigenous People)
Speech launched Australia's celebration of the 1993 International Year of the World's Indigenous People. "Delivered in Redfern Park by Prime Minister Paul Keating, 10 December 1992."
A Transdisciplinary Approach is Essential to Community-Based Research with American Indian Populations
The Transformative Power of T'xwelátse: A Collaborative Case Study in Search of New Approaches to Indigenous Cultural Repatriation Processes
Translation and Resistance in Native North American Literature
Transnational Narratives of Conflict and Empire, the Literary Art of Survivance in the Fiction of Gerald Vizenor
Transplanting Indigenous Literature: A Trajectory of Understanding
Trauma in Transition
Examines the social and academic failures of Indigenous students moving from Indigenous controlled schools, where they were successful, to non-Indigenous run high schools.
Travellers in Storied Landscapes: A Case Study in Exchanges and Heritage
[Treaties: Pimacihowin ... the Future]
Treaty 8: 1899-1999
Treaty Responsibilities: A Co-Relational Model
Treaty Rights Ignored: Neocolonialism and the Makah Whale Hunt
Tribal vs. Public Schools: Perceived Discrimination and School Adjustment Among Indigenous Children From Early to Mid-Adolescence
Tribal Wilderness Research Needs and Issues in the United States and Canada
Trickster Maneuvers or Minimum Morality in The Toughest Indian in the World
[The Trickster Shift: Humour and Irony in Contemporary Native Art]
Troubled Waters Co-Management in the Aboriginal Fishery: The Case of the Gitxsan and Wet'suwet'en
“Truer ’n Hell”: Lies, Capitalism, and Cultural Imperialism in Owen Wister’s The Virginian, B. M. Bower’s The Happy Family, and Mourning Dove’s Cogewea
Truth and Reconciliation in Postcolonial Hockey Masculinities
Truth Respect and Recognition: Addressing Barriers to Indigenous Maternity Care
In response to the study “Prenatal Care among Mothers Involved with Child Protection Services in Manitoba.” Authors note several biases in the study including: failure to discuss negative stereotypes resulting in differential care, and a disregard of resurgent community-led models of care.
Tse Key Nay-European Relations and Ethnicity 1790s-2009
Turning the Page on Colonial Oppression
Turquoise in the Life of American Indians
Two Chapters From Wynema, A Child of the Forest
Two-Eyed Seeing: Building Cultural Bridges for Aboriginal Students
Two Paths One Direction: Parks Canada and Aboriginal Peoples Working Together
Two Solitudes Intertwined: Building Trusting Relationships Between DIAND and Aboriginal People in the Northwest Territories: Practical Steps to Improve and Foster Relationships at the Front Line
Two-Spirit and Queer Trans People Colour: Reflecting on the Call to Conversation Conference (C2C)
Highlights the collaboration and community building between two-spirit and queer/trans Indigenous and people of colour.