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Across Australia......From Health Worker to Health Worker
Authentic Alaska: Voices of Its Native Writers
Boundary Crossings: Power and Marginalisation in the Formation of Canadian Aboriginal Women's Identities
Caught Between Two Worlds: An Aboriginal Researcher's Experience Researching in Her Home Community
Ciulirnerunak Yuuyaqunak = Do Not Live Without an Elder : The Subsistence Way of Life in Southwest Alaska
Climate Change, Wellbeing and Resilience in the Weenusk First Nation at Peawanuck: The Moccasin Telegraph Goes Global
Community-Based Mental Health Initiatives in a First Nations Health Centre: Reflections of a Transdisciplinary Team
Community Development Employment Projects
Conceptualizing Teachers' Perceptions of Aboriginal Student Achievement: An Exploratory Study
Curators Talk: A Conversation
Dad and Nicotash: True Friends
Delivering Away From Home: The Perinatal Experiences of First Nations Women in Northwestern Ontario
Digital Storytelling: A Tool for Health Promotion and Cancer Awareness in Rural Alaskan Communities
Discerning Success of Indigenous Health Students in Community-Based Programs
A Documentation and Evaluation of the Pangnirtung Tourism Program
Electricity: Changes in Northern Society: An Integrated Science Learning Unit for Yukon Students
Elizabeth: An Elder Inuk Remembers Her Life
Energy Uncertainty: The Effects of Oil Extraction on the Woodland Cree First Nation
Eskimo Life
2nd edition
Exploring Indigenous Contributions to (Indigenization of) the City of Saskatoon Strategic Plan 2012-2022
Exploring the Relocation Experiences of Female Indigenous Youth in Foster Care through Storywork
Exploring the Transitions Associated With Aging in Two Northern First Nations Communities
For Our Families: The Kurundei Walk-Off and the Ngurrantji Venture
Gambling in a Remote Aboriginal Setting: The Good, the Bad and the Ugly
The High Arctic Relocation: Summary of Supporting Information, Volume 1
Homestead Venture, 1883-1892 An Ayrshire Man’s Letters Home, Part I
An edited collection of correspondence published in the Ayrshire Post, and written by William Gibson, a Scottish farmer settled in the Wolseley, SK area. Letters discuss the day-to-day life of farming in the area and describe Gibson’s interactions with the nearby Nêhiyawak (Cree) people. Entire issue on one pdf file, scroll to page 98.
Homestead Venture, 1883-1892 An Ayrshire Man’s Letters Home, Part II
An edited collection of correspondence published in the Ayrshire Post, and written by William Gibson, a Scottish farmer settled in the Wolseley, SK area. Letters discuss the day-to-day life of farming in the area and describe Gibson’s interactions with the nearby Nêhiyawak (Cree) people. Entire issue on one pdf file, scroll to page 30
Insights Found in the Narratives of Non-Aboriginal Teachers Working with Aboriginal Students
The Journal of Eleanor Shepphird Matheson, 1920. Part I: The Pas to Lac La Ronge, and Return, by Canoe
The Journal of Eleanor Shepphird Matheson, 1920. Part II: The Pas to Lac La Ronge, and Return, by Canoe
The Journal of the Reverend J. A. Mackay, Stanley Mission 1870-72
Knowing of Indigenous Ways: Fieldwork Dispatches from Atitlán, Guatemala
Lac La Biche: Yesterday and Today
Leading Together: Indigenous Youth in Community Partnership
Martha of the North
Menominee Perspectives on Commercial and Sacred Tobacco Use
Multiple Ways of Knowing: Life Stories, Oral History and Education
Municipal Water Quantities and Health in Nunavut Households: An Exploratory Case Study in Coral Harbour, Nunavut, Canada
My Life with the Eskimo
Never Until Now: Indigenous & Racialized Women's Experiences Working in Yukon & Northern British Columbia Mine Camps
Research consisted of survey and semi-structured interviews using open-ended questions with 22 respondents. Study found: limited job opportunityand longevity of employment, inadequate pay scale for hours worked, uequal work expectations, limited opportunities for advancement, inadequate harm prevention, gender or race harassement/discrimination with absence of grievance mechanisms, poor environmental practices, and limited economic benefits to Indigenous people.