Diagnosis as a Naming Ceremony: Caution Warranted in Use of the DSM-IV with Canadian Aboriginal Peoples
Dialogue As A Method For Evolving Mātauranga Māori: Perspectives On The Use Of Embryos In Research
Digital Geographies of Indigenous health: Exploring Indigenous Mental Health content from Turtle Island during COVID-19
Geography Thesis (MA) -- University of Western Ontario, 2022.
Discursive and Mediatic Battles in Thomas King's Green Grass, Running Water
A Discussion Paper: Ending Sexual Violence and Sexual Exploitation in First Nation Communities
Doubleweaving Two-Spirit Critiques: Building Alliances between Native and Queer Studies
Drawing upon the Wealth of Indigenous Laws in the Yukon
Dreaming With the Ancestors: Black Seminole Women in Texas and Mexico
The Earth Made New: Plains Indian Stories of Creation
Ecohealth and Aboriginal Health: A Review of Common Ground
Ecological Memory
Electronic Computer and Stub Pencil: Poetry and the Writing-in of Ralph Salisbury
The Elusive Promise of Indigenous Development: Rights, Culture, Strategy
The Ethnographically Contextualized Case Study Method: Exploring Ambitious Achievement in an American Indian Community
[Expanding One's Environment for a Healthy Lifestyle]
Exploring Indigenous Approaches to Evaluation and Research in the Context of Victim Services and Supports
Pacific Historical Review, Vol. 71, No. 1, February 2002, pp. 153-155
Fact or Fiction? (Genre) Boarder Crossing in American Indian Film
Fahrenheit 2010: Or Burn Baby Burn
Reflects on Florida's Pastor Terry Jones' burning of the Koran and Canadian history of First Nations treatment by the Church-run residential schools.
Entire issue on one pdf. To access article scroll to p.12.
First Nations Perspectives on Poverty: "It's not in our culture to be poor"
First Speakers: Restoring the Ojibwe Language
FOOD RELATED: An Online Platform to Invigorate the Social and Cultural Experience of Food in the Arctic
From the Inside Out: Spirituality as the Heart of Aboriginal Helping in [Spite of ?] Western Systems
Gender and Indigenous Peoples
Geoweb: Indigenous Mapping of Intergenerational Knowledge
Ghost Dances and Identity: Prophetic Religion and American Indian Ethnogenesis in the Nineteenth Century
Grade 3: Mawi-amskwesewey Ankukumkewey na ujit Kkijinu Maqamikew = The First Treaty is with Our Earth Mother = Amsqahsewey Lakutuwakon Wiciw Kci Kikuwosson
Content focused on the Mi'kmaq, Wolastoqewiyik, and Passamaquoddy (Peskotomuhkati) peoples of New Brunswick.
Grade 4: Alsumsuti Ujit T’an Teli-l’nuimk = To Be Indigenous Is to be Free = Topelomosu Wen Skicinuwit
Content focused on the Mi'kmaq, Wolastoqewiyik, and Passamaquoddy (Peskotomuhkati) peoples of New Brunswick.
Grade 5: Teliaqewey, Kaqowey net Teliaqeweyminu? = Ah, the Truth. What Is Our Truth? = Wolamewakon. Keq Nit Kwolamewakonon?
Content focused on the Mi'kmaq, Wolastoqewiyik, and Passamaquoddy (Peskotomuhkati) peoples of New Brunswick.
Related materials: Interactive Activities; Activity Answer Sheet Lesson A: Worldview in Muin/Bear/Muwin and The Seven Hunters