Māori Men, Relationships, and Everyday Practices: Towards Broadening Domestic Violence Research
Maria and the Ukok Princess: Climate Change and the Fate of the Altai
Meanings of Memory: Understanding Aging and Dementia in First Nations
Communities on Manitoulin Island, Ontario
Memory, Meaning, and Imaginary Time: The Construction of Knowledge in White and Chipewyan Cultures
A Metaphoric Mind: Selected Writings of Joseph Couture
[Michif Language Resources: An Annotated Bibliography]
Mitákuye Owás’ (All My Relatives): Dakota Wiconi (Way of Life) and Wicozani Waste (Well-Being)
Discusses basic tenants of Dakota spiritual traditions. Chapter ten from Learning, Technology, and Traditions, which is vol. 6 in the Aboriginal Policy Research series. Originally presented at the third annual Aboriginal Policy Research Conference, 2009.
A Modernist Moment: Native Art and Surrealism at the University of Oklahoma
Module 2: Changes in Expressions of Cultural Identity in Northern North American: Media, Art, Education, and Recreation
Module 2: People of the Forest
Module 3: Changes in Expressions of Cultural Identity in Northwest Russia, Siberia and the Far East
More Than a Façade: The Kenekuk Religion Revisited
Mound Builders and Monument Makers of the Northern Great Lakes, 1200-1600
Mountains and Rivers for a Home: A Study of the Cultural and Social Repercussions of the Return to Nature in Leslie Marmon Silko’s Ceremony and Thomas King's Green Grass, Running Water
Nanai Shamanic Culture in Indigenous Discourse
Native American Church: The Half-Moon Way
Native American Narratives as Ecoethical Discourse in Land-Use Consultations
The Native American Renaissance: Literary Imagination and Achievement
Native Life
Native North American Art
Native North Americans in Literature for Youth: A Selective Annotated Bibliography for K-12
Native Peoples of North America
Native Spirituality, Past, Present, and Future
The Nature of Empires and the Empires of Nature: Indigenous Peoples and the Great Lakes Environment
Negotiating Two Worlds: Learning Through the Stories of Haudenosaunee Youth and Adults
Never Alone: The Art and the People of the Story
New Light on Black Elk and The Sacred Pipe
Nooksack Place Names: Geography, Culture, and Language
Nurturing the "Beginning" in Protecting Our Traditional Practices From the End: Family, Kinship and Kamilaroi Aboriginal First Nation Knowledge in Australia
Okwire’shon:’a, the First Storytellers: Recovering Landed Consciousness in Readings of Trees & Texts
English Thesis (Ph.D.)--McMaster University, 2017. Refers to the works Power by Linda Hogan, Monkey Beach by Eden Robinson, and Truth and Bright Water by Thomas King.
[Old World Roots of the Cherokee: How DNA, Ancient Alphabets and Religion Explain the Origins of America's Largest Indian Nation]
Opening the Circle: Welcoming Brother Sun
[Operation Water Spirit Thematic Units]: Grade 5: Unit Scope and Introduction
[Operation Water Spirit Thematic Units]: Grade Seven: Unit Scope and Introduction
[Operation Water Spirit Thematic Units]: Nursery/Preschool/Kindergarten. Day 1: : First Nation Creation Stories
Opioid Use in Pregnancy and Parenting: An Indigenous-Based Collaborative Framework for Northwestern Ontario
Papunya Tula: Art of the Western Desert
Parents as First Teachers: A Resource Booklet about How Children Learn for First Nations and Métis Parents in BC
Peoples and Cultures of the Circumpolar World II: Module 1: Introduction
La perception du carcajou/glouton par les Inuit du Nord canadien: Du passé au present
Pete Price, Navajo Medicineman (1868-1951): A Brief Biography
A Phenomenological Study of Five American Indian Women Teachers in Oklahoma
The Plains Warbonnet: Its Story and Construction
Plants and Connection to Place
Focuses on Yukon First Nations Traditional Knowledge.
Plants & Connection to Place
Teacher's guide.
Plants, Places, and the Storied Landscape: Looking at First Nations Perspectives on Plants and Land
Policy Development for Museums: A First Nations Perspective
The Policy Implications of Revitalizing Traditional Aboriginal Religions
Discusses religious revitalization by using the analogy of language revitalization.
Chapter eleven from Learning, Technology, and Traditions, which is vol. 6 in the Aboriginal Policy Research series.
Originally presented at the Aboriginal Policy Research Conference, 2009.