Journal of Psychoactive Drugs, vol. 43, no. 4, Growing Roots: Native American Evidence-Based Practices, October-December 2011, pp. 302-308
Description
Looks at the effectiveness of treatment, prevention and recovery programs at the Family & Child Guidance Clinic of the Native American Health Center located in the San Francisco Bay Area.
American Indian Quarterly, vol. 35, no. 3, Summer, 2011, pp. 372-393
Description
Examines the romanticism and primitivism that plague Native American studies by looking at Hopi Indian religion and how they deal with the problem of evil.
Alif, no. 31, The Other Americas, 2011, pp. 133-151
Description
Discusses Jim Northrup's Rez Road Follies, Thomas King's The Truth About Stories, and Paul Chaat Smith's Everything You Know About Indians is Wrong in terms of the techniques used to critique government actions in their respective countries.
Studies in American Indian Literatures, vol. 23, no. 1, Spring, 2011, pp. 70-95
Description
Argues that author uses metaphor of sewing patches together for creating networks of relationships and reintegrating various aspects of an individual's life.
Entire issue on one pdf. To access article scroll to page 70.
International Indigenous Policy Journal, vol. 2, no. 4, Tradition Knowledge, Spirituality and Lands, 2011, pp. 1-4
Description
Looks at methods to engage tribes and First Nations in the development of resource management of public lands using their traditional ecological knowledge.
Great Plains Quarterly, vol. 38, no. 2, Spring, 2018, pp. 227-235
Description
Author discusses worldview, identity, Indigeneity, and religion in the context of The Spirit and the Sky: Lakota Visions of the Cosmos, God’s Red Son: The Ghost Dance and the Making of Modern America, and Black Elk: The Life of an American Visionary.
American Indian Quarterly, vol. 35, no. 1, Winter, 2011, pp. 56-74
Description
Discusses how "Blood Run" exposes the limitations of repatriation legislation, most significantly, how NAGPRA's current definition of American Indian identity falls short of sovereign tribal conceptions of identity and tribal responsibility for the repatriation of ancestral remains.
Tribal College Journal of American Indian Higher Education , vol. 30, no. 2, The Spiritual Foundation of Tribal Colleges, Winter, October 29, 2018, p. [?]
Description
Article uses a combination of personal narrative and nonfiction formats to express the ways in which spirituality and identity have been integrated into modern tribal colleges.
Journal of the American Academy of Religion, vol. 79, no. 4, December 2011, pp. 850-878
Description
Examines Indigenous ceremonial practices, government and missionary attempts to suppress Indian dances, and cultural notions about what constitutes "religion".
Training is for service workers who are facilitating and supporting Indigenous Housing First participants' (re)connection to cultural practices. Findings are arranged under 10 themes: truth and reconciliation; experiential learning; personal transformations; empathy, spirituality, culture and ceremony; practice changes; practicing with intention; observed transformations; challenges in establishing connection to culture, and challenges to integrating culture with work.
Discusses the right of Indigenous peoples to govern data about communities, nations, lands, and resources, regardless of where it is held and by whom.
Duration: 1:02:09.
Transmotion, vol. 4, no. 1, Red Readings, April 25, 2018, pp. 114-120
Description
A review essay which discusses the books Mixed Blessings, Defining Métis, and Perishing Heathens and the way that they engage with Christianity from different Indigenous perspectives, and historical vantage points.
Describes the process of developing indicators based on the concept of biocultural diversity, which incorporates linkages between language, environment, and culture.
The Network was a five-year Knowledge Translation project designed to gather, apply and share information on infant/toddler health promotion and parenting in the context of programs in Ontario and Saskatchewan. Report includes overview of project, research methods and findings, and implications for health policy and research.
Speaker discusses Pimachiowin Aki, a project involving six Aboriginal communities and two provincial parks that are lobbying for 4.3 million hectors of land in Northern Manitoba and Ontario to be designated a UNESCO world heritage site.
Part 1: 30:42.
Part 2: 26:44.
Hülili: Multidisciplinary Research on Hawaiian Well-Being, vol. 7, 2011, pp. 159-184
Description
Describes culturally integrated programing for Native Hawaiian adolescents which encourages active engagement and meaning, potentially improving outcomes.
Canadian Journal of Aboriginal Community-based HIV/AIDS Research, vol. 4, Winter, 2011, pp. 32-66
Description
Data gathered through interviews with 22 individuals and one focus group. Results divided into five sets of variables: inter-personal factors, characteristics of patient, medication-related issues, availability of support structures and presence of historical trauma.
International Journal of Indigenous Health, vol. 13, no. 1, A Barrier-free Health System for Indigenous Communities, August 27, 2018, pp. 140-156
Description
Researchers used talking circles, interviews and survey to learn from participants about types of spiritual, physical, and emotional practices which helped them with the healing process.
Consists of an interview where she gives an account of native use of plants for medicine. She tells of prophecies concerning the arrival of the white man and general accounts of her life in the bush.
Renaissance and Reformation/Renaissance et Réforme, vol. 34, no. 1/2, Things Not Easily Believed: Introducing the Early Modern Relation, Winter/Spring, 2011, pp. 97-126
Description
Reports on the way Jesuit missionaries heard, recorded and reported the beliefs of the Wendat (Huron) people and how this may have shaped the context of the translations.
Joe Duquette, born 1904, on Mistawasis Reserve, never attended school, completely self-educated. Now Senator of F.S.I. and involved in teaching and counselling young people. He tells the story of his arranged marriage.
Students used photographs to create a media narrative about their perspectives of the positive and negative influences of a healthy school environment.
Discusses two perspectives on repatriation of cultural property in relation to virtual repatriation and associated community media projects by the Doig River First Nation and the Inuvialuit community in the western Arctic and the Smithsonian's National Museum of Natural History.
Duration: 40:36
Kaupapa Korero: A Maori Cultural Approach to Narrative Inquiry
Articles » Scholarly, peer reviewed
Author/Creator
Felicity Ware
Mary Breheny
Margaret Forster
AlterNative, vol. 14, no. 1, March 2018, pp. 45-53
Description
Focuses on Maori principles, concept of narrative and analysis, and argues this approach ensures how the stories are shared, presented and understood conforms to cultural preferences.