Refugee Camp, N.W. Rebellion, 1885
Religion and Encounter: Mid-Atlantic Regional Contact between Native American and Euroamerican Peoples after the Voyages of Columbus
Remediating the “Famous Indian Artist”: Native Aesthetics beyond Tourism and Tragedy
Remembering Our Indian School Days: The Boarding School Experience: A Landmark Exhibit at the Heard Museum
Examines the 2000 exhibit at the Heard Museum in Phoenix, Arizona.
Repatriation: Empowerment Through (Re)Connection
Repatriation in Two Acts: The Museum of Vancouver
Repatriation of Cultural Property and Aboriginal Rights: A Survey of Contemporary Legal Issues
Report on the Impact of Inauthentic Art and Craft in the Style of Frist Nations Peoples
Representations of Missing and Murdered Indigenous Women in Canadian Art
Residential School Gothic and Red Power: Genre Friction in Rhymes for Young Ghouls
Resilience
Resilience: Teaching Guide
Developed to accompany the exhibition Resilience which featured Indigenous women artists' works displayed on billboards in inner cities and on highways.
Related material: Project Templates; curatorial essay The Resilient Body by Lee-Ann Martin and her curator's talk.
Rethinking Image and Narrative at the Heart of Empire: Notes from Indigenous London
Presenter discusses how there has been a record of an Indigenous travelers to London dating as far back as 1502, which debunks the common attitude that Indigenous peoples and urbanity and modernity are mutually exclusive.
Duration: 48:36
Revealing Blue on the Northern Northwest Coast
Revitalization Strategies in Gaspar Pedro González’s A Mayan Life
The Riel Rebellion - A Battery Going to the Front
Riel Rebellion Period Newspapers
Riel Rebellion troops in the Touchwood Hills
Ritualizing Ritual's Rituals
Robert Houle: Life & Work
The Role of Music in Assimilation of Students at the Carlisle Indian Industrial School
Royal Commission on Aboriginal Peoples 18: Iqaluit, Northwest Territories [Nunavut]
Royal Commission on Aboriginal Peoples 23: The Long House, Teslin, Yukon Territory
Royal Commission on Aboriginal Peoples 25: Pangnirtung, Northwest Territories [Nunavut]
Royal Commission on Aboriginal Peoples 27: Inukjuak, Quebec
Royal Commission on Aboriginal Peoples: Individual Presentation by Cindy Gilday
Royal Commission on Aboriginal Peoples: Individual Presentation by Davidee Arnaqaq (Via Translator)
Royal Commission on Aboriginal Peoples: Individual Presentation by Don Sax
Royal Commission on Aboriginal Peoples: Individual Presentation by George Smith (Via Translator)
Royal Commission on Aboriginal Peoples: Individual Presentation by Jonah Kilabuk
Royal Commission on Aboriginal Peoples: Individual Presentation by Kathleen Nuna (Via Translator)
Royal Commission on Aboriginal Peoples: Individual Presentation by Lucassie Echalook
Royal Commission on Aboriginal Peoples: Individual Presentation by Lyla Andrew, Sheshatshiu
Royal Commission on Aboriginal Peoples: Individual Presentation by Rosie Joamie (Via Translator)
Royal Commission on Aboriginal Peoples: Individual Presentation by Roy Moses, Elder
Royal Commission on Aboriginal Peoples: Opening Prayer and Presentation by Angus Merrick
Royal Commission on Aboriginal Peoples: Presentation by Abe Okpik
Royal Commission on Aboriginal Peoples: Presentation by Andrew Rickard
Royal Commission on Aboriginal Peoples: Presentation by Anna Samisack, Atiraq Women's Group
Royal Commission on Aboriginal Peoples: Presentation by Annie Napayok, Keewatin Legal Aid Society
Royal Commission on Aboriginal Peoples: Presentation by Benoit Sioui
Royal Commission on Aboriginal Peoples: Presentation by Billy Day, Inuvialuit Communications Society
Vice-President of the organization discusses his organization's role providing information and entertainment to the Inuvialuit (Inuit) of the Western Arctic; the importance of media and communications; their newspaper and television operations; revitalizing the Inuit language and culture via media; the cultural effects of southern mass media on the Inuit; funding, equipment, and staffing concerns; and a recommendation to the Commission that Aboriginal peoples get the same resources and consideration for their broadcasters as French and English Canadians do.