Antoine Lonesinger discusses different methods of earning a living that included making charcoal and lime. Also included is the story of a boy saved a camp from starvation with the help of the raven spirit.
Interview includes stories about a Cree band who avenged the killing of a young boy by the Blackfoot. He tells of his grandfather who helped a Cree raiding party find food.
Interview with Mr Lonesinger who tells stories of Indian agents both good and bad. He also tells of the Battle of the Cut Knife Hill and the banning of the Sundance.
Interview includes stories of attacks on women by Blackfoot and Cree raiders. It also includes the story of the acquisition of the Sioux Dance (or Grass Dance) from the bone grass spirits.
Canadian Journal of Native Studies, vol. 13, no. 2, 1993, pp. 327-371
Description
Book reviews of 14 books:
Proceedings: First National Conference on Cancer in Native Americans. "Proceedings" reviewed by Rene R. Gadacz.
Gabriel Dumont Speaks translated by Michael Barnholden.
The Early Years of Native American Art History: The Politics of Scholarship and Collecting edited by Janet Catherine Berlo.
Hidatsa Social and Ceremonial Organization by Alfred W.
Interview of Charlie Chief who discusses the a Grass Dance, Round Dance and Sioux Dance (including songs). Also included are songs. The discusses the difference between old and new ways. Alphonse Littlepoplar is the intterpreter
Discussion by Elders who express regrets at loss of traditional customs and values and desire a return of schools on reserves ; a need to preserve Indian ceremonies and Indian medicines ; concerns about problems with alcohol recur throughout.
Elders discuss contemporary problems. Recurring themes are: problems with alcohol; education by whites from an early age; need to return to traditional teaching by elders in combination with white education.
Elders discuss concerns regarding: loss of Indian culture and traditions; failure to educate young Indians in traditionalways; young well-educated chiefs who will not take advice from elders.
Discussion of Indian ceremonies: how these are passed on from generation to generation; the role of women. Tipis: particular kinds of tipis; decorated tipis; tipis inrelation to death customs. No date given but probably January 1974, same as the others in this series.
Canadian Journal of Communication, vol. 18, no. 3, [Crossing Borders: Issues in Native Communications], Summer, 1993, pp. [333-350]
Description
Argues that powwows provide the opportunity to display a rich legacy of signifying materials, that can be modified for the changing political winds in Canada.
Discussion on problems of the younger generation, including alcoholism. Also discussed ways in which parents and elders can help by instructing children and young people and by maintaining the Indian religion.
Mrs. Adams is a retired white schoolteacher and was 69 years old at the time of the interview. She tells of her induction as an honorary chief of the Blackfoot reserve and shares her experiences among the Blackfoot.
Eight images (2 scanned here) of wooden crosses and a cement monument, marking a Metis Homestead Historical Site. Photographs were taken September 3, 1974.
A photograph of the Parade leader for the 1993 North American Indigenous Games held in Prince Albert, Saskatchewan. The leader is a man in traditional Plains garb on horseback, taken in Prime Minister's Park.
The file contains a closing prayer, closing remarks by Moderator John Stiffarm, and an Honour Song. Moderator Stiffarm thanks the participants, some of the organizers, and states that as young people "I pray that we will be able to take some action and be able to come together, regardless of tribes or whatever, and help each other out -- help ourselves most of all." Following this is an honour song after which the day's sitting is concluded.
The file contains further comments by Moderator for the day John Stiffarm. Stiffarm recounts some of his personal experiences and the struggles he faced as a youth with racism, discrimination, alcohol, and drug abuse. Stiffarm discusses how he found meaning through traditional culture and spirituality, particularly through drumming, and its importance in healing people and communities.
The file contains further comments by Narcisse Blood. Blood thanks some of the day's participants and states that "Our sun dance was outlawed, but we kept it going. Just the fact that we are still here is testimony to our resilience and it offers a lot of hope that the things that were planned for us did not come to be."
This file contains a presentation by Deanna Grey Eyes, Pat Shirt and Wilson Okeymaw focusing on their organization's goals, including relevant and timely program development and delivery; cultural programming to increase awareness of Aboriginal culture and individual self-esteem; using Aboriginal counsellors as role models; and introducing or strengthening their clients' traditional spirituality. A question-and-answer session with the Commissioners follows the presentation. A question-and-answer session with the Commissioners follows the presentation.
American Indian Quarterly, vol. 17, no. 1, Winter, 1993, pp. 83-99
Description
Article describes the different layers of meaning embedded in the Sacred Pole of the Omaha people; recounts the narrative of the pole being moved to the Peabody Museum in Cambridge, Massachusetts and the process of repatriation.