Who We Are and What We Do
Whose Agenda is it? Regulating Health Research Ethics in Labrador.
Whose History Is It Anyway?
Whose Land Is It? Rethinking Sovereignty in British Columbia
Whose "Shared Humanity"?: The Tribal Law and Order Act (2010), Barack Obama, and the Politics of Multiculturalism in Settler Colonial States
“Whose voices are not in the room?” Indigenous Women’s Participation in the Arctic Climate Crisis Research
Why Are We Settling? Indigenous Cultural Safety Education for Counsellors in Ontario
Kinesiology Thesis (PhD) -- Queen's University, 2020.
Why Do I Need to Sign It? Issues in Carrying Out Child Assent in School-Based Prevention Research Within a First Nation Community
Why Many Students Should Begin College Close to Home
Why the 90s Were so Sexy: Locating Sexuality, Pleasure and Desire in Work Produced by Indigenous Women Identified Artists During the 1990s and Early 2000s in Canada
Art History Major Research Paper (M.A) -- Ontario College of Art & Design University, 2020.
Why the 'Native' Fashion Trend is Pissing Off Real Native Americans
Why They Fought: Native American Involvement in the American Civil War
Wii Niiganabying (Looking Ahead): Rearticulating Indigenous Control of Education
Wiindigoo Sovereignty and Native Transmotion in Gerald Vizenor’s Bearheart
Wiisaakodewininiwag ga-nanaakonaawaad: Jiibe-Giizhikwe, Racial Homeopathy, and "Eastern Metis" Identity Claims
Evaluation of Dr. Sebastien Malette and Guilliaume Marcotte's article and testimony regarding Marie-Louise Riel being Louis Riel's aunt. The two were expert witnesses in two courts cases regarding the claim of a historical Métis community in eastern Canada.
Wild Food Summit: Anishinaabe Relearning Traditional Gathering Practices
Wildlife Management in Nunavik: Structures, Operations, and Perceptions Following the James Bay and Northern Quebec Agreement
Wildlife Risk Perception and Mitigation at Peavine Métis Settlement
Willful Blindness About Indigenous Peoples: The Democratic Deficit and Canadian Public Policy Making
William G. Demmert, Jr. and the Circumpolar North: A Personal Remembrance
William McLennan, 4 October 1948-3 July 2020. Curator Emeritus, Museum of Anthropology at UBC, Vancouver
Windigo Faces: Environmental Non-Governmental Organizations Serving Canadian Colonialism
Wisconsin Act 31 Compliance: Reflecting on Two Decades of American Indian Content in the Classroom
Reflects on the twenty years since the implementation of the Wisconsin Act 31, requiring schools to teach about Indigenous culture and tribal sovereignty, which the State still struggles to implement.
Wisconsin War Stories: Wounded Warriors
[Wise Practices]: Annotated Bibliography
Wise Practices for Cultural Safety in Electronic Health Research and Clinical Trials with Indigenous People: Secondary Analysis of a Randomized Clinical Trial
The Witcihitisotan (Mutual Support) Committee by and for the Families of Indigenous Adolescents in the City
Examines the use of a peer supported initiative to provide a collective space to help with Indigenous parent-youth relationships.
...With Dad: Strengthening the Circle of Care
With Dad: Strengthening the Circle of Care
Without Land We are Lost: Traditional Knowledge, Digital Technology and Power Relations
Witnessing Painful Pasts: Understanding Images of Sports at Canadian Indian Residential Schools
Witnessing the Unspoken Truth: On Residential School Survivors' Testimonies in Canada
Wiyi Yani U Thangani (Women’s Voices): Securing Our Rights, Securing Our Future—Community Guide
Wiyi Yani U Thangani (Women’s Voices): Securing Our Rights, Securing Our Future Report
WNCP Common Tool for Assessing and Validating Teaching and Learning Resources for Cultural Appropriateness and Historical Accuracy of First Nations, Métis and Inuit Content
Wokiksuye: The Politics of Memory in Indigenous Art, Monuments, and Public Space
The Woman Who Lived With Wolves and Other Stories From the Tipi
Woman Who Loves History is Making History
“Women and 2spirits”: On the Marginalization of Transgender Indigenous People in Activist Rhetoric
Wonder and Spectacle in the World's First National Park: Railroad Imagery of Yellowstone National Park
The Word for World is Story: Towards a Cognitive Theory of (Canadian) Syncretic Fantasy
Work 2 Give: Fostering Collective Citizenship through Artistic and Healing Spaces for Indigenous Inmates and Communities in British Columbia
Working Across Cultures in Indigenous Science Education
Working Effectively with Alaska Native Tribes and Organizations: Desk Guide
Working Together: Indigenous Recruitment and Retention in Remote Canada
Working Together: Our Stories: Best Practices and Lessons Learned in Aboriginal Engagement
Working Up a Smoking Policy
Working with Indigenous Offenders to End Violence
Examines literature from Australia, New Zealand, Canada, the United States and the United Kingdom with a focus on development of culturally specific violent offender programs.